DAFTAR PUSTAKA Abdullah, I. 2007. Konstruksi dan Reproduksi Kebudayaan. Yogyakarta: Pustaka Pelajar. ---------------- (Ed.). 2008. Agama dan Kearifan Lokal dalam Tantangan Global. Yogyakarta: Pustaka Pelajar. Abuckle, FG. 1982. “Anthropology of Initiation”. East Asian Pastoral Review (EAR). 4 (1984): 348-366. Abu Shahlieh, SAA. 2006. “Muslims’ Genitalia in The Hands of The Clergy Religious Arguments About Male And Female Circumcision”. dalam Abu Sharaf. Female Circumcission; Multicultural Perspevtive. Philadelphia: University of Pennsylvania Press. Adjaye J. 1999. “Dangerous Crossroads: Liminality and Contested Meaning in Krobo (Ghana) Dipo Girl's Initiation”. Journal Of African Cultural Studies. 12(1):5-26. Aguilar, MI. 2008. “Religion as Culture or Culture as Religion? The Status Questions of Ritual ad Performance”. Culture and Religion; An Interdisciplinary. 1 (2): 233-245. Ahimsa-Putra, HS. 2006. Strukturalisme Levi-Strauss Mitos dan Karya Sastra. Yogyakarta: Kepel Press. -------------------------. 2007(a). Patron & Klien di Sulawesi Selatan; Sebuah Kajian Fungsional-Struktural. Yogyakarta: Kepel Press. ----------------------------(Eds.). 2007(b). Masyarakat Melayu dan Budaya Melayu dan Perubahan. Yogyakarta: Balai kajian dan Pengembangan Budaya Melayu. Al Azizy, T. 2010. Dan Tuhan pun Bertaubat. Jakarta: Grafindo. Al Ghazali, AH. Ihya’ ‘Ulumuddin. Jilid II. Ali, M. 2011. “Muslim Diversity; Islam and Local Tradition in Java and Sulawesi, Indonesia”. IJISIM (Indonesian Journal of Islam and Muslim Societies). 1 (1): 1-35. Alifuddin, M. 2007. Islam Buton; Interaksi Islam dengan Budaya Lokal. Jakarta: Badan Litbang dan Diklat Depag RI. Andaya, LY. 1984. “Kingship-Adat Rivalry and the Role of Islam in South Sulawesi”. Journal of Souteast Asian Studies.15 (01): 22-42. 1
Anjum, O. 2007. “Islam as a Discursive Tradition; Talal Asad and His Interlocutors. Comparative Studies of South Asia, Africa, ad The Midlle East. 27 (3): 656-672. Asad, T. 1986. “The Idea of an Anthropology of Islam”. Occasional Paper Series. Center for Contemporary Arab Studies. Georgetown University, Washington D.C. Azra, A. 2004. Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII &XVIII; Akar pembaruan Islam Indonesia. Edisi Revisi. Jakarta: Kencana. Babcock, TG. 1989. Religion and Cultural Identity in Kampung Jawa Tondano, Sulawesi Utara, Indonesia. Disertasi. Cornell University. Badan Pusat Statistik Kabupaten Muna. 2012. Statistik Daerah Kabupaten Muna. BPS Kabupaten Muna. Badan Pusat Statistik Kabupaten Muna.2013. Kabupaten Muna dalam Angka. BPS Kabupaten Muna. Badan Pusat Statistik Kabupaten Muna. 2013. Angka Sementera Hasil Sensus Pertanian 2013 Kabupaten Muna. BPS Kabupaten Muna. Baso, A. 1971. Plesetan Lokalitas; Politik Pribumisasi Islam.Yogyarakarta: The Asia Foundation-Desantara. Batoa, K. 1991. Sejarah Kerajaan Daerah Muna. Raha: CV Astri. -----------. 2009. Sejarah Terbentuknya Kabupaten Muna. Tp. Beatty, A. 1999. The Varieties of Javanese Religion. Princenton: Princenton University Press. Beck, H. 1995. “Islamic Purity at Odds with Javanese Identity: The Muhammadiyah and the Celebration of the Garebeg Maulud Ritual in Yogyakarta” .Dalam Jan Plavoet and Karel van Der Toorn (ed). Pluralisme and Identity, Studies in Ritual Behavior. Leiden: New York Koln: EJ. Brill. Beidelman, T.O. 1997. The Cool Knife; Imagery of Gender, Sexuality, and Moral Education in Kaguru Initiation. London: Smithsonian Institute Press. Bell, C. 1992. Ritual Theory Ritual Practice. New York: Oxford University Press. Benda, H. 1980. Bulan Sabit dalam Matahari Terbit: Islam di Indonesia pada Masa Pendudukan Jepang. Jakarta: Pustaka Jaya. 2
Bowen, JR. 1993. Muslim through Discourse; Religion and Ritual in Gayo Society. United Kingdom: Princenton University Press. Burhanuddin, et al. 1977. Jejak Sejarah Tomanurung. Kendari: Yayasan karya Tekhnika. ----------------, 1979. Bahasa-Bahasa Daerah di Sulawesi Tenggara. Kendari (Stensilan). Burhani, AN. 2010. Muhammadiyah Jawa. Jakarta: Al-Wasat Publishing House. Brakel, L.F. 2007. “Islam and Local Tradition:Syncretic Ideas and Practices”. Journal of Indonesia and the Malay World. 32 (92): 5-20. Caplan, A.P. 1976. “Boy Circumcision and Girl Puberty Rites among The Swahili of Mafia Island, Tanzania”. Journal of International African Institute. 46 (1): 21-33. Cohen, A.P. 1985. The Symbolic Construction of Community. London and New York: Ellis Horwood Limited-Tavistock Publication. Collins, P. 2005. “Thirteen Ways of Looking at A Ritual”. Journal of Contemporary Religion. 20 (3): 323-342. Cory, H. 1948. “Jando Part II; The Ceremonies and Teachings of The Jando”. Journal of the Royal Anthropological Institute of Great Britain and Ireland, 78 (1/2): 81-94. Couvreur, J. 1935. Terjemahan Etnografisch Oversicht Van Moena. Tp. ---------------, 2001. Sejarah dan kebudayaan Kerajaan Muna. Kupang: Artha Wacana Press. Darban, A A & Pasha, MK. 2000. Muhammadiyah sebagai Gerakan Islam (dalam Perspektif Historis dan Ideologis). Yogyakarta: Pustaka Pelajar. Darwin, et al. 2001. Male and Female Genital Cutting. Yogyakarta: UGM-CPPS. Denzim, N&Lincoln, VS. 1994. Hadbooks of Qualitative Research. London, New Delhi: Sage Publications. Depdikbud. 1977/1978. Sejarah Daerah Sulawesi Tenggara. --------------. 1978/1979. Sejarah Kebangkitan Nasional Daerah Sulawesi Tenggara. Kendari: Departemen Pendidikan Dan Kebudayaan. Depdikbud RI. Tt. Sekitar Tradisi Ternate. Tp: Proyek Pengembangan Media Kebudayaan Depdikbud RI. 3
Dhavamony, M. 1995. Fenomenologi Agama. Yogyakarta: Kanisius. Durkheim, E. 1992. Sejarah Agama; The Elementary Forms of The Religious Life. New York: Free Press. Eliade, M. 1952. Images and Symbols. Kansas: Sheed Andrews And McMeel, INC. Eriksen, TH. 1993. Etnicity & Nationalism; Antropological Perspective. Colorado: Pluto Press. Esposito, JL. 2003. The Oxford Dictionary of Islam. New York: Oxford University Press. Fealy, G. 2004. “Islamic Radicalism In Indonesia: The Faltering Revival?”. Southeast Asian Affairs. Australia: Institute of Southeast Asian Studies (SEAS). 104-121 Firth, R. 1973. Symbols; Public and Private. London: George Allen & Unwin LTD. Frazer, JG. 1973. Golden Bough. Princeton, NJ: Princeton University Press. Fuad, AN. 2010. Kontinuitas Dan Diskontinuitas Pemikiran Keagamaan Dalam Muhammadiyah (1923-2008): Tinjauan Sejarah Intelektual”. Disertasi IAIN Sunan Ampel Surabaya. Tidak diterbitkan. Geertz, C. 1960. “The Javanese Kijaji: The Changing Role of Cultural Bróker”. Comparative Studies in Society and History. 2 (2): 228-249. ------------. 1966. The Interpretation of Culture. London: Sage Publication. ------------. 1971. Islam Observed. New York: Universty of Chicago Press. ------------. 1976. Religion of Java. Chicago: University of Chicago Press. Hall, S. 1992. “The Question of Cultural Identity”. dalam Hall, David, dan McGrew (Eds.). Modernity and Its Future. Cambridge: Polity Press in Association with Open University. Haliadi, 2001. Sinkretisme Islam; Buton Islam Islam Buton. Yogyakarta: Yayasan untuk Indonesia. Harris, M. 1997. Culture, People, Nature; an Introduction to General Anthropology. New York: Longman. Hasan. N. Tt. “Pendekatan Antropologi dalam Pengembangan Studi Hukum Islam Lintas-Disiplin”. Universitas Islam negeri Sunan Kalijaga Yogyakarta.
4
Hassan, R. 2003. ”On Being Religious: Patterns of Religious Commitment in Muslim Societies”. dalam Faithlines: Muslim Conception of Islam and Society. USA: Oxford University Press. Haviland. 1999. Cultural Anthropology. New York: Harcourt Brace College Publisher. Hefner, RW. 1985. Hindu Javanese; Tengger Tradition and Islam. Princenton: Princenton University Press. Herdt, G. 1981. The Sambia; Ritual and Gender in New Guinea. Texas: Holt, Rinehart, and Winston, INC. -------------------.1982. “Sambia Nosebleeding Rites and Male Proximity to Women”. Ethos. 10 (3): 189-231. Herusatoto, B. 2001. Simbolisme dalam Budaya Jawa. Yogyakarta: Hanindita Graha Widia. Houseman, M. 1993. The Interactive Basis of Ritual Effectiveness in A Male Initiation Rite. New York: Cambridge University Press. Huda, K. 2009.”Fenomena Pergeseran Konflik Pemikiran Islam dari Rasionalisme vs. Modernis ke Fundamentalis vs. Liberalis. Islamica, 3 (2). Ibn Chamin (et al). 2003. Purifikasi & Reproduksi Budaya di Pantai Utara Jawa. Surakarta: Pusat Studi Budaya dan perubahan Sosial UMS. Imbo, LS. 2012. Kamus Indonesia Bahasa Muna; Wamba Wuna do WambaWunaane. Kendari: Unhalu Press. Jaiz, HA. 2002. Aliran dan Paham Sesat di Indonesia. Jakarta: Pustaka Al Kautsar. Jay, RT. 1969. Javanese Villagers; Social Relations in Rural Modjokunto. Cambridge Mass: MIT Press. Jensen, TG. 2012. “To be ‘Danish’ Becoming ‘Muslim”: Contestation of National Identity?”. Journal of Ethic and Migration Studies, 34 (3): 389-409. Jurdi,
S. 2012. “Pertautan Gerakah Wahdah Transnasional”. Jurnal Al Fikr, 16(3.
Islamiyah
dan
Gerakan
Kahn, JS. 1995. Culture, Multiculture, Postculture.London, Thousand Oaks, and New Delhi: SAGE Publication.
5
Kamaluddin, A, et al. 2001. Ternate Bandar Jalur Sutra. Jakarta: Lintas dan yayasan Adikarya IKAPI Program Pustaka III- The Ford Foundation. Kementerian Agama RI. 2010. Serjarah Sosial Kesultanan Ternate. Jakarta: Badan Litbang dan Diklat Puslitbang Lektur Keagamaan. Kessing, RM. 1975. Cultural Anthropology; A Contemporary Perspective. Second Edition. New York: Holt, Rinehart and Winston. King, VT. 1982. “Etnicity in Borneo; An Antropological Problem”. South East Asian Journal of Social Science.10 (1): 23-43. Kipp, RS. 1993. Dissociated Identity; Etnicity, Religion, and Class in an Indonesian Society. USA: The University of Michigan Press. Koentjaraningrat. 1972. Beberapa Pokok Antropologi Sosial. Jakarta: Dian Rakyat. ----------------------. 1985. Javanese Culture. Singapore: Oxford University Press. ---------------------.(Ed). 1994. Irian Jaya; Membangun Masyarakat Majemuk. Jakarta: Djambatan. ---------------------. 1997. Metode-Metode Penelitian Masyarakat. Jakarta: Gramedia Pustaka Utama. Kurzman, C. 2003. “Pengantar: Islam Liberal dan Konteks Islaminya”. dalam Wacana Islam Liberal:Pemikiran Islam Kontemporer tentang Isu-Isu Global. Terj. Bahrul Ulum dan Heri Junaidi. Jakarta: Paramadina. Kurtz, LR. 1995. Gods in the Global Village. New Delhi: Pine Forge Press. La Fariki. 2008. Pusaka Moral dari Pulau Muna. Kendari: ICMI-ORWIL Sulawesi Tenggara. La Niampe. 2004. Sastra Melayu Lintas Daerah. Jakarta: Depdikbud. La Fontaine, JS. 1985. Initiation; Ritual Drama and Secret Knowledge across The World. New York: Pinguin Books. Lessa, WA & Vogt, EZ. 1979. Reader in Camparative Religion; An Anthropological Approach. New York: Harper & Row Publishers. Litt, JB. 1918. “Primitive Ritual and belief; An Antropological Essay”. dalam G. Elliot. Man. Royal Antropological Institute of Great Britain. London: Methuen. Lewis, G. 1980. Day of Shinning Red; An Essay on Understanding Ritual. London: Cambridge University Press. 6
Malik, ML. 1997. Islam dalam Budaya Muna. Ujung Pandang: Umitoha Ukhuwah Grafika. Mark, P (et al). 1998. “Ritual and Masking Traditions in Jola Men’s Initiation”.African Arts. 31 (1): 36-47. Mattulada. 1976. Islam di Sulawesi Selatan. Jakarta: Lembaga Ekonomi dan Kemasyarakatan Indonesia, LEKNAS-LIPI-Departemen Agama RI. Mufid, AS. 2009. “Faham Islam Transnasional dan dan Proses Demokratisasi di Indonesia”. Harmoni, 8 (30), Juli-September: 8-34. Muhaimin AG. 2002. Islam dalam Bingkai Budaya Lokal; Potret dari Cirebon. Jakarta: Logos. Muhammad, NH. 2012. Benteng Ahlussunah Wal Jama’ah (Menolak Faham Salafi, Wahabi, MTA, Hizbut Tahrir, dan LDII). Kediri: Nasyrul Ilmi. Muir, E. 1997. Ritual in Early Modern Europe. New York: Cambridge University Press. Mulder, N. 1999. Agama, Hidup Sehari-Hari, dan Perubahan Budaya. Jakarta: Gramedia Pustaka Utama. Mulkan, AM. 2000. Islam Murni dalam Masyarakat Petani. Yogyakarta: Ford Foundation-Bentang Budaya. Muthahari, M. 2003. Manusia Sempurna. Jakarta: Lentera. Nakamura, M. 1980. Bulan Sabit Muncul dari Balik Pohon Beringin: Studi tentang Pergerakan Muhammadiyah di Kotagede. Yogyakarta: Gajah Mada University Press. --------------------------. 1984. The Cultural and Religious Identity of Javanese Muslim; Problem of Conceptualization an Approach. London: Kegan Paul. Newland, L. 2000. “Under the Banner of Islam; Mobilising Religious Identity in West Java. The Australian Journal of Anthropology. 11 (2): 199-222. Oosthuizen. 1992. “Islam among the Zanzibaris of South Africa”. History of Religion. 31 (3): 305-320. Osmani, NM. 2007. “Islamic Cultural Identity; Formation, Crisis, and Solution in A Globalize Perspektive”. Hamdard Islamicus, XXX (4): 96-121. Ozlem ALP, K. 2010. “A Comparison of Sign and Symbol (Their Contents and Boundaries)”. Semiotica, 182 (1/4): 1-13. 7
Parkin, R& Stone, L (Eds.). 2004. Kinship and Family; An Anthropological Reader. USA: Blachwell Publishing. Peacock, J M. 1978. Muslim Puritan: Reformist Psychology in South East Asia. Berkeley: University of California Press. Pelras, C.1985. “Religion, Tradition, and the Dynamics of Islamization in SouthSulawesi”. Archipel. 29: 107-135. Picard, M. 1997. Tourism, Etnicity, and The State in Asian and Pacific Societies. Honolulu: University of Hawai’s Press. Pilliang, YA. 2002. Identitas dan Tantangan Budaya Global. Yogyakarta: Yayasan Seni Cemeti. Pranowo, B. 2009. Memahami Islam Jawa. Jakarta: Pustaka Alvabet. Putranti, BD, et al. 2003. Sunat Laki-Laki dan Perempuan pada Masyarakat Jawa dan Madura. Yogyakarta: Pusat Studi Kependudukan Dan Kebijakan Universitas Gajah Mada. Radin, P. 1957. Primitive Religion; Its Nature and Origin. New York: Dover Publications, INC. Rasyid, L.A. 2010. Sejarah dan Kebudayaan Muna (dalam Perspektif). Makassar: Alauddin Pers. Rivvi, S.A.H, et al. 1999. “Religious Circumcission; A Muslim View”. BJU International, 83 (S1): 13-16. Robinson, K&Paeni, M. 2005. Tapak-Tapak Waktu; Sejarah, Kebudayaan, dan Kehidupan Sosial di Sulawesi Selatan. Makassar: Inninawa. Robinson, K. 2011. “Sawerigading vs. Sharia; Identity and Political Contestation in Decentralized Indonesia”. Asian Journal of Social Science. 39: 219-237. Rodrigues, A. 2008. “Islam and Symbolism”. Military Review. 88 (3): 106-114. Rumahuru, YZ. 2012. “Islam Syariah dan islam Adat (Konstruksi Identitas Keagamaan dan Perubahan Sosial di Kalangan Komunitas Muslim Hatuhaha di negeri Pelauw”. Tesis Universitas Gajah Mada, Yogayakarta. Sahidin, 2006. Kitab Kangkilo Pataanguna; Suntingan Teks dan kajian Isi. Tesis di Program Pascasarjana Universitas Padjajaran, Bandung. Schneider, WM. & Schneider, MJ . 1991. “Selako Male Initiation”. Ethnology. 30 (3): 279-291.
8
Shaw, RD. 1982. "Samo Initation: Its Context And Its Meaning”. The Journal of the Polynesian Society: 417-434. Shepard, W. 2004. “The Diversity of Islamic Thought: Toward a Typology”, dalam Suha Taji-Farouki and Basher M Nafi. Islamic Thought in The Twentieth century. New York: IB Tauris&Co Ltd. Sofwan, R, et al. 2000. Islamisasi di Jawa. Yogyakarta: Pustaka Pelajar. Scott, JC. 1972. “Patron-Client Politics and political Change in Southeast Asia”. Jurnal American Political Science Review.66 (1): 91-113. Shaughnessy, JD. 1973. The Roots of Ritual. Michigan: William B. Eerdmans Publishing Company. Shepard, W. “The Diversity of Islamic Thought: Toward a Typology”, dalam Taji-Farouki and Nafi. 2004. Islamic Thought in The Twentieth century. New York: IB Tauris&Co Ltd. Shoorl, P. 2003. Masyarakat, Sejarah, dan Budaya Buton. Jakarta: DjambatanKITLV. Smart, N. 1995. Worldviews Crosscultural Exploration of Human Belief. New Jersey: Prentice Hall. Smith, DJ. 2004. “Burials and Belonging in Nigeria: Rural-Urban Relations and Social Inequality in a Contemporary African Ritual”. American Anthropologist. New Series. 106 (3): 569-579. Spradley, JP. 1980. Participant Observation. New York : Holt, Rinehart and Winston. Staal, F. 1979. “The Meaningless of Ritual”. Numen, 26 (1): 2-22. Suminto, A. 1985. Politik Islam Hindia Belanda, Het Kantoor voor Inlandsche Zaken. Jakarta: LP3ES. Sulawesi Tenggara dalam Angka, 2010. Swantz, ML. 1970. Ritual and Symbol; in Transational Zaramo Society. New York: CWK Gleerup, Lund. Swidler, L& Mojzes, P. 2000. The Study of Religin in An Age of Global Dialogue. Philadelphia: TempleUniversity Press. Syaltut, M. 1986. Islam Aqidah dan Syari’ah. Jakrta: Pustaka Amani.
9
Taku, SA. 2011. “Ritualism and Identity Formation in a Traditional Society: The Case of Banyang Tradition in South West Region of Cameroon”. Tesis di Masaryk University. Faculty of Social Studies, Department of Sociology. Tamburaka, RM. 2010. Sejarah Sulawesi Tenggara dan 40 Tahun Sultra Membangun. Kendari: Unhalu Press. Trammel, WC. 1976. Religion; What Is It? New York: Holt, Hinehart, and Winston. Turmudi, E. 2012. “Puritanism Vis-A-Vis Traditionalism: Islam in Modern Indonesia”. Jurnal Harmoni, April-Juni. Turner, V. 1967. The Forest of Symbol. New York: Cornell University Press. -----------------. 1969. The Ritual Process. London: CornellUniversity Press. Van Bruinessen, M. 1994. “Najmuddin Al Kubra, Jumadil Kubra and Jamaluddin al Akbar; Traces of Kubrawiyya Influence in Early Indonesian Islam”. KITLV, (2): 305-329. ------------------------. 2003. “Islam Lokal dan Islam Global di Indonesia”. Tashwirul Afkar: Jurnal Refleksi Pemikiran Keagamaan dan Kebudayaan: 68-85. Van Gennep, A. 1960. The Rites of Passage. Chicago: The University of Chicago. Vicker, A. 1989. Bali; A Paradise Created. Ringwood: Pinguin Book Australia Ltd. Viere, GM. 2001. “Examining Family Ritual”. The Family Jounal. 9 (Juli): 285288. West, T& Olson, GA. 1999. ” Rethinking Negotiation in Composition Studies”. JAC. 19 (2): 241-251. Wood, RE. 1998. “Touristic Etnicity; A Brief Itinerary”. Etnic and racial Studies. 21 (2): 218-241. Woodwart, M.1988. “The ‘Slametan’; Textual Knowledge and Ritual Performance in Central Javanese Islam”. History of Religion. 28 (1): 5489. ------------------------. 1999. Islam Jawa. Yogyakarta: Lkis
Yunus, AR. 1995. Posisi Tasawuf dalam Undang-Undang Kesultanan Buton. Jakarta: INIS. 10
Yusuf, I. “Dialogue between Islam and Buddhism through the Concept of Tathagata and Nur Muhammad”. International Journal of Buddhism Thought & Culture. 5: 103-114. Zuhdi, S. 2010. Sejarah Buton yang Terabaikan; Labu Rope Labu Wana. Jakarta Rajawali Pers-Yayasan Kebudayaan Masyarakat Buton. Zulkifli. 2011. “Tradisi Kajian Keislaman dalam Perspektif Ormas di Indonesia”. Al Adyan, 6 (1), Jan-Juni. Surat Kabar: Surat Kabar Harian “Radar Buton”. 30 Mei, 2009. Surat kabar Harian “Kompas”, 18 Juni 2011. Internet: Abd.
Rahman, R. “Wahdah Islamiyah, Gerakan Purifikasi Akidah”. http://wahdahislamiyahkabupatenmuna.co.id. 18 Desember 2011.
BPK RI. Peta Administrasi Wilayah Pemeriksaan; Peta Kabupaten Muna. http://kendari.bpk.go.id/wp-content/uploads/2009/11/muna.jpg Effendi, B. 2013. “Di Muhamadiyah Juga Ada “Munu” dan “Marmud”. http://www.islamlib.com/?site=1&aid=615&cat=content&title=wawanc ara Jama’ah Tabligh Indonesia. http://www.khuruj.co.id. 13 Juni 2008 Lembada
Dakwah Islam Indonesia. “LDII bukan Aliran Sesat”. http://lembagadakwahislamindonesia.co.id. 4 Januari 2008; 28 Februari 2008.
Mulky, MA. 2010. “Kado Seabad Muhammadiyah”. http://www.paramadinapusad.or.id/publikasi/kado-seabad-muhammadiyah.html Voa-Islam. 2013. “Mantan LDII Kembali Bongkar Bahaya Ajaaran Islam Jama’ah di Bogor”. http://voa-Islam.com. 21 Mei 2013.
11
