Informace o habilitační řízení V oboru:
filozofie
Uchazeč:
Tamás Visi, M.A., Ph.D.
Pracoviště:
Centrum judaistických studií Filozofické fakulty UP Olomouc
Vzdělání: (rok, univerzita, fakulta) MA Hebrew Studies ELTE University, Budapest MA Philosophy ELTE University Budapest MA Medieval Studies Central European University, Budapest Ph.D. Medieval Studies Central European University, Budapest Název habilitační práce: On the Peripheries of Ashkenaz: Medieval jewish Philosphers in Normandy and in the Czech Lands from the Twelfth to the Fifteenth Century Habilitační komise Podle § 72, odst. 5 zákona o vysokých školách č. 111/1998 Sb. o habilitačním řízení a se souhlasem Vědecké rady Filozofické fakulty Univerzity Palackého v Olomouci ze dne 22. června 2011 byla jmenována komise ve složení: Předseda: Členové:
prof. PhDr. Ivan Blecha, CSc. prof. PhDr. Ingeborg Fialová, Dr. doc. Mgr. Pavel Hošek, Th.D. doc. Mgr. Marek Otisk, Ph.D. doc. ThDr. Martin Prudký
Komise určila pro habilitační řízení tři oponenty:
FF UP Olomouc FF UP Olomouc ETF UK Praha FF OU Ostrava ETF UK Praha
PUBLIKACE: 2012a “Die Rebellion des Elieser Eilburg gegen die rabbinische Tradition: Eine Episode in der intellektuellen Geschichte des mährischen Judentums" Judaica Bohemiae, XLVI - Supplementum: Individuum und Gemeinde : Juden in Böhmen, Mähren und Schlesien, ed. Helmut Teufel, Pavel Kocman, and Iveta Cermanová (Praha-Brno: Židovské Muzeum v Praze, Společnost pro Dějiny Židů v ČR, 2011 [in fact, 2012]), 11-32. 2011 Retelling the Bible: Literary, Historical, and Social Contexts. Ed. Lucie Doležalová and Tamás Visi. Frankfurt a. M. etc.: Peter Lang, 2011. 2010a “The First Instant of Creation: Jedaiah ha-Penini, Durandus of Saint Pourcain and the Ibn Ezra Supercommentary Avvat Nefesh,” Recherches de Theologie et Philosophie medievales 77 (2010): 83-124. 2010b “Halakha and Microhistory: The Shifra-Affair in Brno, 1452,” PaRDeS 16 (2010):20-49. 2009a “The Emergence of Philosophy in Ashkenazic Contexts –The Case of Czech Lands in the Early Fifteenth Century” in Jahrbuch des Simon-DubnowInstituts / Simon Dubnow Institute Yearbook, vol. 8 (Gottingen: Vandenhoeck & Ruprecht 2009), 213-243. 2009b “Remembering and Forgetting Idolatry: Moses Maimonides, Moses Narboni, and Eliezer Eilburg on the Biblical Past” in Lucie Doležalová (ed.), The Making of Memory in the Middle Ages (Leiden: Brill, 2009), 415-438. 2009c “Ibn Ezra, a Maimonidean Authority: The Evidence of the Early Ibn Ezra Supercommentaries,” in James T. Robinson (ed.), The Cultures of Maimonideanism (Leiden: Brill, 2009), 89-131 2009d “Prolegomena egy jövendő héber forrásgyűjteményhez” (Prolegomena to a Future Collection of Hebrew Sources on the History of Jews in Hungary) BUKSZ (Budapesti Könyvszemle) 21 (2009): 234-243. 2009e “Vérvád – Újratöltve” (The Blood Libel Reloaded: A Critique of Ariel Toaff’s Theory and the Hungarian Edition of His Book) BUKSZ (Budapesti Könyvszemle) 21 (2009): 144-153. 2009f “A Science of Lists? Medieval Jewish Philosophers as Makers of Lists” in The Charm of a List, ed. Lucie Doležalová (New Castle: Cambridge Scholars Press, 2009), 12-33. 2008a The Existence of God: Maimonides’ Intricate Argument. Saarbrücken: VDM Verlag Dr. Müller, 2008. 2008b “Intellektuální život Židů v Brně v 15. Století” (The intellectual life of the Jews in Brno in the fifteenth century), Časopis Matice moravské 127 (2008): 131-140. 2007a “A Jewish Divorce Formula (Get) from Brno, 1452,” Medium Aevum Quotidianum 56 (2007): 36-46. 2007b “Berakha (žehnáni, dobrořečení) v židovské tradici” (Blessing in Jewish tradition). In Obřady žehání v různých liturgických tradicích: Colloqium [sic!] Liturgicum 2006, 9-15. Ed. Walerian Bugel. Olomouc: Univerzita Palackého v Olomouci Cyrilometodějská teologická fakulta. 2006 “A rabbi alkalmazásáról, illetve elbocsátásáról (Su”T Hatam Szofer, Orah hajim, no. 206)” (A response by the Hatam Sofer on the status of the rabbi: introduction, Hungarian translation, and notes). In Moses Schreiber (a Hatam
Szofer) négy responsuma, 37-50. Ed. Tamás Turán. Budapest: MTA Judaisztikai Kutatóközpont. 2003 “Maimonides’ Proof for the Existence of God: A Concealed Inconsistency.” In Annual of Medieval Studies at CEU. Vol. 9, 29-50. Ed. Katalin Szende, Judith A. Rasson, and Marcell Sebők. Budapest: CEU, 2003. 2002a “Maimonides és a bagdadi gáon” (Maimonides and the Gaon of Baghdad). In Széfer Jószéf: Essays in Honor of Joseph Schweitzer, 161-199. Ed. József Zsengellér. Budapest: Open Art. 2002b “A Teológiai-politikai tanulmány judaisztikai vonatkozásairól” (On the Jewish background of Spinoza's Theological-Political Tractate). In Baruch Spinoza: Teológiai-politikai tanulmány, 237-254. Ed. Gábor Boros. Budapest: Osiris Kiadó. “Maimonides istenérve” (Maimonides' proof for the existence of God). In Kétes terek: Portus antológia, 116-139. Ed. Péter Deres, Éva Fisli, et al. Budapest: Eötvös József Collegium. 1999 “Jézus a fodrász” (Jesus the Hairdresser. A review essay on the Hungarian edition of Jesus the Jew by Géza Vermes) Szombat, 1999. XI/7., 23-26 1998 “Képmutató farizeusok: Egy klissé története” ("Pharisees, You Hypocrites." On a Stereotype) Szombat, 1998. X/3., 20-25 and X/4., 20-25 1997 “Smuel ibn Tibbon: A Mester művében előforduló idegen szavak magyarázata” (A Hungarian translation of Shmuel ibn Tibbon's Perush hamillot ha-zarot asher be-maamar ha-Rav with introduction and notes). In Maimonides: A tévelygők útmutatója, 1061-1116. Budapest: Logos Kiadó. [In co-operation with Ágoston Schmelowszky.] 1996a “Viszontválasz Bollók Jánosnak” (A response to János Bollók). Szombat 1996. VIII/8., 32-33. 1996b “Jonathan Eybeschütz: Erkölcsi intelem, melyet prédikált a ros ha-sana előtti bűnbánat idején 5505-ben [1744], Metz közössége előtt” (A Hungarian translation of a Hebrew sermon of Jonathan Eybeshütz with introduction and notes) Szombat 1996 VIII/7., 22-25. 1996c “Egy vitatható Philón-értelmezés. Alexandriai Philón: Mózes élete” (A critique of the Hungarian edition of Philo`s Life of Moses). Szombat, 1996. VIII/3., 24-27. 2001
PŘEDNÁŠKY NA KONFERENCÍCH A PŘEDNÁŠKY TYPU INVITED SPEAKER 2011a “Hebrew Sources about Wine Production in Seventeenth-Century Moravia” at the conference “Víno jako multikulturní fenomén” UP, Olomouc 2011b “Berekhiah ben Natrunay ha-Naqdan as a Creator of Hebrew Scientific Terminology” at the reunion conference “Medieval Hebrew Philosophical Terminology in the Making,” The Hebrew University of Jeruslaem, The Institute of Advanced studies 2011c “Hebrew Fragments in a Regional Perspective: Reconstructing the Book Culture of Jews in Medieval Moravia.” EAJS Annual Colloquium: Books within Books - New Discoveries in Old Book Bindings, Wolfson College, Oxford, 18-20 July, 2011
2010a “Lobele Prostitz and the Shabbatean Movement in Early Eighteenth-Century Moravia” IX Congress of the European Association of Jewish Studies, Ravenna. 2010b “The Torah and the Active Intellect: Medieval Jewish Philosophers on the power of Sacred Texts and the control of society” at the conference “Les usages sociaux des Livres sacrés, IXe-XVe siècle” Laboratoire de Médiévistique Occidentale de Paris (LAMOP), C.N.R.S., Paris 2010c “The University, the Astronomical Clock, and the Jews: The Formation of an Ashkenazi Philosophical School in Early Fifteenth-Century Prague” Intricate Interfaith Networks: The Variety of Jewish-Christian Contacts in the Middle Ages Central European University, Budapest 2009a “A Collection of Latin Quotations from Christian Texts in Hebrew Transliteration and Translation.” at Latin into Hebrew: The Transfer of Philosophical, Scientific, and Medical Lore from Christian to Jewish Cultures in Southern Europe (12th-15th Centuries), CNRS / EPHE Paris 2009b “Vzpoura Eliezera Eilburga proti rabínské tradici: Deset otázek moravským rabínům” at the conference “Jedinec a Obec– Židé v Čechách, na Moravě a ve Slezsku 1520-1848” in Trebic (organized by Společnost pro dějiny židů v České republice and Muzeum Vysočiny Třebíč) 2008a “A Moravian Defence of Orthodoxy: Mordecai Benet and the Besamim Rosh” at the conference “Haskalah, Aufklärung, Osvícenství” Palacky University, Olomouc. 2008b “The Philosopher’s Body: Possession and Providence in Menahem Shalem’s Thought” at the conference “TĚLO A TĚLĚSNOST V JUDAISMU / Body and Corporeality in Judaism,” Charles University Prague. 2008c “Israel Bruna (1400-1480) on the Esoteric Meaning of Tallit Gadol,” at “Science and Philosophy in Ashkenazi Culture,” The Hebrew University of Jerusalem, Jerusalem, Israel. 2007a “Response to Yossef Schwartz’s Paper,” at “Hellenism: Alien or Germane Wisdom?” ESF Explanatory Workshop, Center for Hellenic Tradition, Central European University, Budapest, Hungary. 2007b “Get z Brna z roku 1452 nedávno objevený v oxfordské Bodleian Library” (A recently discovered get [divorce formula] from Brno, 1452 in the Bodleian Library) at the conference “Židé a Morava” (Jews and Moravia), Kroměříž Muzeum, Kroměříž, Czech Republic. 2007c “Maimonides on the Lists Appearing in the Bible” at “The Potential and Limitations of a List: International Transdisciplinary Workshop,” Center for Theoretical Studies, Prague, Czech Republic 2007d “‘Erase the Memory of Amalech. Do Not Forget’ – Constructing the Pagan Past to be Forgotten in Medieval Jewish Philosophy” at “Medieval Memories: Case Studies, Definitions, Contexts” ESF Explanatory Workshop, Prague, Czech Republic 2007e “Maimonideanism in the Early Ibn Ezra Supercommentaries” at “Cultures of Maimonideanism: New Approaches to the History of Jewish Thought” EAJS Summer Colloquium, Oxford, UK 2007f “The First Moment of Creation in Fourteenth-Century Jewish Philosophy” within the franework of BARRANDE program at Atelier d’anthropologie scholastique, L’École des hautes études en sciences sociales, Paris, France. 2006a “A toszafisták szerepe a Maimonides körüli vitákban” (The role of the Tosaphists in the Maimonidean controversies) at the conference “A
2006b
2006c
2006d 2005
2004a
responsum-irodalom kutatásának útjai,” Eötvös Loránd Tudományegyetem, Budapest, Hungary. “Memory and Immortality: Philosophy and Biblical Exegesis in Medieval Judaism” at “Medieval Memories – Conference at the Center for Theoretical Study” in Prague, Czech Republic. “The Interpretation of Divine Names in Medieval Jewish Philosophy” at the Center for Theoretical Study, The Czech Academy of Sciences, Prague, Czech Republic. “Death by Kiss: Spiritual Pleasure in Maimonides” ” at the International Medievalist Congress, Leeds, UK. “The Origin of Ashkenazi Religious Customs (Minhagim): A Mystery of Jewish Religious History” at Jan Palacky University, Olomouc, Czech Republic. “Maimonides szellemtörténeti helye” (Maimonides’ Place in Intellectual History) at the conference of Magyar Hebraisztikai Társaság (Hungarian Association for Hebrew Studies) commemorating the 800th anniversary of
Maimonides’ death, Budapest, Hungary. 2004b “Varázslás, csillagjóslás és bibliaértelmezés a középkori zsidó teológiában” (Magic, Astrology, and Biblical Exegesis in Medieval Jewish Theology) at Maimonides Kör, Budapest, Hungary. 2004c “The Guide of the Perplexed in the Social Context” at the International Medievalist Congress, Leeds, UK. 2003 “Maimonides and the Gaon of Baghdad” at the International Medievalist Congress, Leeds, UK. 2002 “Kingship and Law: Maimonides and the Platonic Tradition.” Presented at “Rulership and Religion” workshop held at Central European University, Medieval Studies Department, Budapest, Hungary. 2000 “Olyan rég volt, hogy sohasem volt” (History, Kabbalah, and the Bible). Presented at Eötvös Konferencia, Eötvös József Collegium, Budapest, Hungary. 1998 “Maimonides és a modern bibliatudomány” (Maimonides and the modern Bible-scholarship). Presented at Maimonides Konferencia held at ELTE University, Faculty of Sciences, Budapest, Hungary. 1997 “A bor a zsidó vallási törvényekben” (Jewish laws concerning wine). Presented at “Bor, kultúra, történelem” conference held at ELTE University, Budapest, Hungary.
podíl na vědecké výchově studentů Vedené a již obhájené práce: Alžbeta Drexlerová (Teologická fakulta UP) práce k dosažení licenciátu: Zničení jeruzalémského chrámu a jeho následky pro židovsko-křesťanské vztahy v pozdní antice, 2009 Veronika Olšanská (magisterská práce v CJS, FF UP) Židovský hřbitov v Tovačově: Úvod, Katalog, Kontext, 2010 Jakub Albrecht (magisterská práce v CJS, FF UP) Pomoc Československa Izraeli v roce 1948, 2010 Magdaléna Jánošíková (magisterská práce v CJS, FF UP) Eliezer Eilburg: Kritika zázrakov [ca. 2012] Miroslav Dyrčík (magisterská práce v CJS, FF UP) Židovské sektářství na Moravě v raném novověku, 2012 Vedené dosud neobhájené práce: Mohamed Ibrahim (magisterská práce v CJS, FF UP) A Hebrew manuscript from the geniza: acollection of sermons from 1830 [ca. 2013] Andrea Hrušková (magisterská práce v CJS, FF UP) Rituální vražda v Holešově [ca. 2013] Jana Horáková (magisterská práce v CJS, FF UP) Racionalismus a židovská identita: Pražský hebrejský dokument z 15. století [ca. 2013]
Seznam prací – Tamás Visi 2011-05-23 a) vědecké monografie T. Visi, The Existence of God: Maimonides’ Intricate Argument. Saarbrücken: VDM Verlag Dr. Müller, 2008. b) práce publikované v zahraničních recenzovaných časopisech T. VISI, “The First Instant of Creation: Jedaiah ha-Penini, Durandus of Saint Pourcain and the Ibn Ezra Supercommentary Avvat Nefesh,” Recherches de Theologie et Philosophie medievales 77 (2010): 83-124. T. VISI, “Halakha and Microhistory: The Shifra-Affair in Brno, 1452,” PaRDeS. Zeitschrift der Vereinigung für Jüdische Studien e. V. 16 (2010):20-49. T. VISI, “The Emergence of Philosophy in Ashkenazic Contexts –The Case of Czech Lands in the Early Fifteenth Century” in Jahrbuch des Simon-Dubnow-Instituts / Simon Dubnow Institute Yearbook, vol. 8 (Gottingen: Vandenhoeck & Ruprecht 2009), 213-243. T. VISI, “Ibn Ezra, a Maimonidean Authority: The Evidence of the Early Ibn Ezra Supercommentaries,” in James T. Robinson, ed. The Cultures of Maimonideanism, Supplements to the Journal of Jewish Thought and Philosophy, volume 9 (Leiden: Brill, 2009), 89-131. T. VISI, “A Jewish Divorce Formula (Get) from Brno, 1452,” Medium Aevum Quotidianum 56 (2007): 36-46. T. VISI, “Prolegomena egy jövendő héber forrásgyűjteményhez” (Prolegomena to a Future Collection of Hebrew Sources on the History of Jews in Hungary) BUKSZ (Budapesti Könyvszemle) 21 (2009): 234-243. T. VISI, “Vérvád – Újratöltve” (The Blood Libel Reloaded: A Critique of Ariel Toaff’s Theory and the Hungarian Edition of His Book) BUKSZ (Budapesti Könyvszemle) 21 (2009): 144-153. b/1 Kapitola v monografii (odborné knize) T. VISI, “Remembering and Forgetting Idolatry: Moses Maimonides, Moses Narboni, and Eliezer Eilburg on the Biblical Past” in Lucie Doležalová (ed.), The Making of Memory in the Middle Ages, Later Medieval Europe, vol. 4, 415-438. Leiden: Brill, 2009. T. VISI, “A Science of Lists? Medieval Jewish Philosophers as Makers of Lists” in Lucie Doležalová, ed. The Charm of a List: From the Sumerians to the Computerised Data Processing, 12-33. New Castle upon Tyne: Cambridge Scholars Publishing, 2009.
T. VISI, “A rabbi alkalmazásáról, illetve elbocsátásáról (Su”T Hatam Szofer, Orah hajim, no. 206)” (A response by the Hatam Sofer on the status of the rabbi: introduction, Hungarian translation, and notes). In Moses Schreiber (a Hatam Szofer) négy responsuma, 37-50. Ed. Tamás Turán. Budapest: MTA Judaisztikai Kutatóközpont, 2006. T. VISI, “A Teológiai-politikai tanulmány judaisztikai vonatkozásairól” (On the Jewish background of Spinoza's Theological-Political Tractate). In Baruch Spinoza: Teológiaipolitikai tanulmány, 237-254. Ed. Gábor Boros. Budapest: Osiris Kiadó, 2002. T. VISI, “Maimonides és a bagdadi gáon” (Maimonides and the Gaon of Baghdad). In Széfer Jószéf: Essays in Honor of Joseph Schweitzer, 161-199. Ed. József Zsengellér. Budapest: Open Art. Á. Schmelovszky – T. VISI, “Smuel ibn Tibbon: A Mester művében előforduló idegen szavak magyarázata” (A Hungarian translation of Shmuel ibn Tibbon's Perush ha-millot ha-zarot asher be-maamar ha-Rav with introduction and notes). In Maimonides: A tévelygők útmutatója, 1061-1116. Budapest: Logos Kiadó, 1997. [In co-operation with Ágoston Schmelowszky.] c) práce publikované v tuzemských recenzovaných časopisech T. VISI, “Die Rebellion des Elieser Eilburg gegen die rabbinische Tradition: Eine Episode in der intellektuellen Geschichte des mährischen Judentums" Judaica Bohemiae, XLVI Supplementum: Individuum und Gemeinde : Juden in Böhmen, Mähren und Schlesien, ed. Helmut Teufel, Pavel Kocman, and Iveta Cermanová (Praha-Brno: Židovské Muzeum v Praze, Společnost pro Dějiny Židů v ČR, 2011 [in fact, 2012]), 11-32 T. VISI, “Intellektuální život Židů v Brně v 15. století” (The intellectual life of the Jews in Brno in the fifteenth century), Časopis Matice moravské 127 (2008): 131-140. d) práce publikované ve sbornících konferencí, pokud jsou publikovány vplném rozhasu T. VISI, “Berakha (žehnáni, dobrořečení) v židovské tradici” (Blessing in Jewish tradition). In Obřady žehání v různých liturgických tradicích: Colloqium [sic!] Liturgicum 2006, 9-15. Ed. Walerian Bugel. Olomouc: Univerzita Palackého v Olomouci Cyrilometodějská teologická fakulta, 2007. e) práce publikované v univerzitních aktech a ostatních tuzemských časopisech T. VISI, “Maimonides’ Proof for the Existence of God: A Concealed Inconsistency.” In Annual of Medieval Studies at CEU. Vol. 9, 29-50. Ed. Katalin Szende, Judith A. Rasson, and Marcell Sebők. Budapest: CEU, 2003. T. VISI, “Maimonides istenérve” (Maimonides' proof for the existence of God). In Kétes terek: Portus antológia, 116-139. Ed. Péter Deres, Éva Fisli, et al. Budapest: Eötvös József Collegium, 2001. T. VISI, “Képmutató farizeusok: Egy klissé története” ("Pharisees, You Hypocrites." On a Stereotype) Szombat, 1998. X/3., 20-25 and X/4., 20-25.
T. VISI, “Viszontválasz Bollók Jánosnak” (A response to János Bollók). Szombat 1996. VIII/8., 32-33. T. VISI, “Egy vitatható Philón-értelmezés. Alexandriai Philón: Mózes élete” (A critique of the Hungarian edition of Philo`s Life of Moses). Szombat, 1996. VIII/3., 24-27. f) učebnice, skripta lektor: Alžbeta Drexlerová, Jákob a Ezau na cestě k smíření? Dějiny židovsko-křesťanských vztahů Judaica Olomucensia II (Olomouc, FF UP, 2009) g) ediční, redakční činnost Lucie Doležalová – Tamás VISI, eds., Retelling the Bible: Literary, Historical, and Social Contexts. Frankfurt a. M. etc.: Peter Lang, 2011. Aquinói Szent Tamás, A világ örökkévalóságáról (A Hungarian translation of Aquinas’ De eternitate mundi), tr. Gábor Borbély, intr. György Geréby, revision of translation: Zsolt Kovács and Tamás VISI (Budapest: Jószöveg Műhely Kiadó: 1998). lektor: Jiřina Šedinová a kol., Dialog mýšlenkových proudů středověkého judaismu (Mezi integrací a izolací), Judaica 3 (Praha: Academia, 2011) Pavel Sládek, Raši (1040-1105): Vznik biblického komentáře ve frankoporýnských židovských centrech, Edice Judaica (Praha: Academia, 2012) Jiří Blažek, Apokalyptické midraše: Židovská středověká apokalyptická literatura (Praha: Karolinum [forthcoming]) Milan Žonca, Nachmanides: Dvě polemiky (Praha: Academia, 2012 [forthcoming])
h) popularizační články aj. T. VISI, “A cionisták már a spájzban vannak” (A review of the Hungarian edition of Shlomo Sand’s The Invention of the Jewish People), Szombat, Online edition, 2010. Oct. 22 http://www.szombat.org/a+cionistak+mar+a+spajzban+vannak.html T. VISI, “Jézus a fodrász” (Jesus the Hairdresser. A review essay on the Hungarian edition of Jesus the Jew by Géza Vermes) Szombat, 1999. XI/7., 23-26 T. VISI, “Jonathan Eybeschütz: Erkölcsi intelem, melyet prédikált a ros ha-sana előtti bűnbánat idején 5505-ben [1744], Metz közössége előtt” (A Hungarian translation of a Hebrew sermon of Jonathan Eybeshütz with introduction and notes) Szombat 1996 VIII/7., 22-25.
Seznam ohlasů (citací) T. VISI, “The Early Ibn Ezra Supercomentaries: A Chapter in Medieval Jewish Intellectual History,” (PhD diss., Central European University, Budapest, 2006). 1.
2.
Warren Zev Harvey, “Spinoza on Ibn Ezra’s ‘Secret of the Twelve,’” in Spinoza’s Theological-Political Treatise: A Critical Guide, ed. Yitzhak Y. Melamed and Michael A. Rosenthal, (Cambridge: Cambridge University Press, 2010), 41-55 (on p. 51) James T. Robinson, “Philosophy and Science in Medieval Jewish Commentaries on the Bible” in Gad Freudenthal, (ed.), Science in Medieval Jewish Cultures (Cambridge: Cambridge University Press, 2011), 454-475 (on p. 460, note 27).
T. VISI, “Remembering and Forgetting Idolatry: Moses Maimonides, Moses Narboni, and Eliezer Eilburg on the Biblical Past” in Lucie Doležalová (ed.), The Making of Memory in the Middle Ages, Later Medieval Europe, vol. 4, 415-438. Leiden: Brill, 2009. 3. 4.
Eileen Gardiner and Ronald G. Musto, “Brief Notices,” Speculum 86 (2011): 574 Joseph M. Davis, “The Ten Questions of Eliezer Eilburg,” Hebrew Union College Annual 80 (2009 [in fact, 2012]): 173-244; (on p. 190; note 1.)
T. VISI, “The Guide of the Perplexed as an Encoded Text: Towards a New Methodology” (MA Thesis, Central European University, Budapest, 2002) 5.
Agostino Paravicini Bagliani and Lucia Pinelli, (eds.), Medioevo Latino, vol. 31 (Firenze: SISMEL, Eduzioni del Galluzzo, 2010), 305 [no. 3175.]
T. VISI, The Existence of God: Maimonides’ Intricate Argument. Saarbrücken: VDM Verlag Dr. Müller, 2008.
6.
Gad Freudenthal, “Recently Published Books,” Aleph 10 (2010): 169-210 (on pp. 176-177)
T. VISI, “Ibn Ezra, a Maimonidean Authority: The Evidence of the Early Ibn Ezra Supercommentaries,” in James T. Robinson (ed.), The Cultures of Maimonideanism (Leiden: Brill, 2009), 89-131
7. 8.
Gad Freudenthal, “Recently Published Books,” Aleph 10 (2010): 169-210 (on p. 174) Pavel Sládek, Raši (1040-1105): Vznik biblického komentáře ve frankoporýnských židovských centrech, Edice Judaica (Praha: Academia), 374.
T. VISI, “Maimonides’ Proof for the Existence of God: A Concealed Inconsistency.” In Annual of Medieval Studies at CEU. Vol. 9, 29-50. Ed. Katalin Szende, Judith A. Rasson, and Marcell Sebők. Budapest: CEU, 2003.
9.
10.
Madeea (Sasana) Axinciuc, “The Prophet and the Enchanted Mirror: Reflective Imagination in Maimonides’ Guide of the Perplexed,” in New European College Yearbook, ed. Irina Vainovski-Mihai (Bucharest: New European College, 2005), 15-62 (on p. 49) Agostino Paravicini Bagliani and Lucia Pinelli, (eds.), Medioevo Latino, vol. 31 (Firenze: SISMEL, Eduzioni del Galluzzo, 2010), 305 [no. 3174.]
T. VISI, “The Emergence of Philosophy in Ashkenazic Contexts –The Case of Czech Lands in the Early Fifteenth Century” in Jahrbuch des Simon-Dubnow-Instituts / Simon Dubnow Institute Yearbook, vol. 8 (Gottingen: Vandenhoeck & Ruprecht 2009), 213243.
11.
12.
Abraham David, “R. Yitzhak Eizek Tirna ve-hibburo ha-pulmusi Teshuvat HaMinim: Berurim rishonim,” in Ta Shma: Mehqerim be-madda’ei ha-yahadut le-zikhro shel Yisrael M. Ta-Shma, ed. Avraham (Rami) Reiner et al. (Ilon Shvut: Mikhlalat Herzog, 2012) vol. 1, 257-280; [p. 261; note 32 and p. 262, note 39]. Pavel Sládek, Raši (1040-1105): Vznik biblického komentáře ve frankoporýnských židovských centrech, Edice Judaica (Praha: Academia, 2012), 169.
T. VISI, “A Teológiai-politikai tanulmány judaisztikai vonatkozásairól” (On the Jewish background of Spinoza's Theological-Political Tractate). In Baruch Spinoza: Teológiai-politikai tanulmány, 237-254. Ed. Gábor Boros. Budapest: Osiris Kiadó 2002.
13. 14.
Babits Antal, „Maimonidész, a titkok Mestere,” Magyar Zsidó Szemle, új folyam 5 (2009): 39-60. (on p. 53) Babits Antal, Végtelen ösvények: zsidó bölcselet és misztika (Budapet: Logos Kiadó, 2011), 75, note 52.
T. VISI, “Prolegomena egy jövendő héber forrásgyűjteményhez” (Prolegomena to a Future Collection of Hebrew Sources on the History of Jews in Hungary) BUKSZ (Budapesti Könyvszemle) 21 (2009): 234-243.
15.
Dallos, Eszter, „Figyelő,” Múlt és Jövő, 2009/4, 128-132 (on p. 131)
T. VISI, “Egy vitatható Philón-értelmezés. Alexandriai Philón: Mózes élete” (A critique of the Hungarian edition of Philo`s Life of Moses). Szombat, 1996. VIII/3., 24-27 16. 17.
Bollók, János, “Vitatható Philón-értelmezés? (Válasz Visi Tamásnak),” Szombat 1996. VIII/8., 28-31 (passim) Borzsák István, “Bollók János (1944. június 17. – 2001. október 4.),” Antik Tanulmányok 46 (2002): 269-276 (on p. 275).
T. VISI, “Viszontválasz Bollók Jánosnak” (A response to János Bollók). Szombat 1996. VIII/8., 32-33.
18.
Borzsák István, “Bollók János (1944. június 17. – 2001. október 4.),” Antik Tanulmányok 46 (2002): 269-276; (on p. 275).
Á. Schmelovszky – T. VISI, “Smuel ibn Tibbon: A Mester művében előforduló idegen szavak magyarázata” (A Hungarian translation of Shmuel ibn Tibbon's Perush ha-millot hazarot asher be-maamar ha-Rav with introduction and notes). In Maimonides: A tévelygők útmutatója, 1061-1116. Budapest: Logos Kiadó, 1997. [společně s Ágostonem Schmelowszkym].
19. 20. 21.
22.
Németh Csaba, “Maimonidész: A tévelygők útmutatója. Bp., 1997,” BUKSZ (Budapesti Könyvszemle) 10 (1998/2), 222-224 (on p. 223) Rugási, Gyula, “Kinyilatkoztatás vagy filozófia?” Élet és Irodalom, 1998. május 29. Turán, Tamás, „A középkori zsidó filozófia kutatásánk hungarika-bibliográfiája,” in Colette Sirat, A zsidó filozófia a középkorban, tr. Noémi Saly, (Budapest: Logos Kiadó, 1999), 401-428, (on p. 427). Rugási Gyula, “Száműzetés és költészet / Jehuda Halévi: ‘Álmom’” in Költészet és apokalipszis: Hebraisztikai tanulmámyok (Budapest: Universitas, 2000), 71.
T. VISI, “Maimonides és a bagdadi gáon” (Maimonides and the Gaon of Baghdad). In Széfer Jószéf: Essays in Honor of Joseph Schweitzer, 161-199. Ed. József Zsengellér. Budapest: Open Art, 2002. 23. 24.
Rugási Gyula, “József könyve,” Holmi (2003): 1354-1358 (on p. 1357) Dobos Károly Dániel (tr.) / Maimonidész, Értekezések az isteni igazságosságról, üldöztetésről, megtérésről és feltámadásról (Budapest: Logos Kiadó, 2011), p. 173, note 814 and p. 209.
T. VISI, “Maimonides istenérve” (Maimonides' proof for the existence of God). In Kétes terek: Portus antológia, 116-139. Ed. Péter Deres, Éva Fisli, et al. Budapest: Eötvös József Collegium 2001. 25. 26.
Dobos Károly Dániel (tr.) / Maimonidész, Értekezések az isteni igazságosságról, üldöztetésről, megtérésről és feltámadásról (Budapest: Logos Kiadó, 2011), 215 Turán, Tamás, „A középkori zsidó filozófia kutatásánk hungarika-bibliográfiája,” in Colette Sirat, A zsidó filozófia a középkorban, tr. Noémi Saly, (Budapest: Logos Kiadó, 1999), 401-428, (on p. 427; referred to as „forthcoming”)
T. VISI, “Maimonides on the Lists Appearing in the Bible” at “The Potential and Limitations of a List: International Transdisciplinary Workshop,” Center for Theoretical Studies, Prague, Czech Republic, 2007.
27.
Rafael-Dorian Chelaru, “The Potential and the Limitations of a List – A Workshop in Prague,” Revista Arhivelor/Archives Review [Bucharest] 84.3-4 (2007): 337341 (on p. 340).
T. VISI, “Intellektuální život Židů v Brně v 15. Století” (The intellectual life of the Jews in Brno in the 15th century), Časopis Matice moravské 127 (2008): 131-140.
28.
„Spätes Mittelalter,” Jahresberichte für Deutsche Geschichte, n.f. 60 (2008):192257 (p. 223)
T. VISI, “A cionisták már a spájzban vannak” (A review of the Hungarian edition of Shlomo Sand’s The Invention of the Jewish People), Szombat, Online edition, 2010. Oct. 22 http://www.szombat.org/a+cionistak+mar+a+spajzban+vannak.html
29.
Attila Novák, “Shlomo Sand és az anticionista összeesküvők,” Népszabadság, 2011. July 5.
T. VISI, “Berakhiah ben Natronai ha-Nakdan’s Dodi ve-Nekhdi and the Transfer of Scientific Knowledge from Latin to Hebrew in the Twelfth Century,” Aleph 13 (2013) [forthcoming] 30. Tovi Bibring, ““Réécritures fabulistiques au Moyen âge : adaptations latine, vernaculaire et hébraïque d’une fable d’Avianus, le De simia et natis,” in Michel Jean-Louis Perrin and Nathalie Catellani-Dufrêne, (eds.), La lyre et la pourpre: Poésie latine et politique de l'Antiquité tardive à la Renaissance, (Rennes: Presses Universitaires de Rennes, 2012), 267-280; here 271 n. 19.
In print: T. VISI, “Remembering and Forgetting Idolatry: Moses Maimonides, Moses Narboni, and Eliezer Eilburg on the Biblical Past” in Lucie Doležalová (ed.), The Making of Memory in the Middle Ages, Later Medieval Europe, vol. 4, 415-438. Leiden: Brill, 2009. +1. Bénédicte Sère, review in Revue historique +2. Sabine Seelbach, review in Mittellateinisches Jahrbuch T. VISI, “A Science of Lists? Medieval Jewish Philosophers as Makers of Lists” in Lucie Doležalová, ed. The Charm of a List, 12-33. New Castle: Cambridge Scholars Press, 2009. +3. Sabine Seelbach, review in Amsterdamer Beiträge zur Älteren Germanistik
In preparation: T. VISI, “Remembering and Forgetting Idolatry: Moses Maimonides, Moses Narboni, and Eliezer Eilburg on the Biblical Past” in Lucie Doležalová (ed.), The Making of Memory in the Middle Ages, Later Medieval Europe, vol. 4, 415-438. Leiden: Brill, 2009. +4. Francesco Mosetti Casaretto (Uni. Torino), review in Studi medievali +5. Gerald Schwedler (Uni. Zürich), review in Die Historische Zeitschrift +6. Václav Žůrek (CMS Praha) review in Studia mediaevalia Bohemiae (2011) +7. Maria Craciun (Cluj-Napoca) review in Colloquia. Journal of Central European Studies (2011)
Přehled absolvovaných vědeckých nebo odborných tuzemských i zahraničních stáží 2012 May 1 – Aug 31 Fellow of the Institute for Advanced Studies, Hebrew University of Jerusalem, Israel 2008 Aug. Research fellow v Centre for Medieval Studies, University of Bergen, Bergen, Norway 2007 May Guest lecture at Atelier d’Anthropologie Scholastique, EHESS, Sorbonne, Paris 2004 Oct-Nov Visiting Research Student at the Oxford Centre for Hebrew and Jewish Studies, Oxford, UK 2006 “The Interpretation of Divine Names in Medieval Jewish Philosophy.” Guest lecture at the Center for Theoretical Study, The Czech Academy of Sciences, Prague, Czech Republic. 2004 May One month scholarship at the École française de Rome, Rome, Italy 2002 Jewish Studies Research Support Grant by the Yad Hanadiv Foundation Přehled řešených vyzkumných grantů 2011-[2014] spolupráce na projektu “Soužití křesťanského a židovského obyvatelstva ve středověkých Čechách” [GAČR P405/11/1982; nositelem je Historický ústav AV ČR a spolunositelem Filozofický ústav AV ČR – Centrum medievistických studií AV ČR a UK v Praze.] 2010-[2012] Marie Curie Re-Integration Grant [“Rabbinic Literature in Moravia from the Fifteenth to the Nineteenth Century”] 2009-[2011] koordinátor “Moravian Genizah Project” v rámci mezinárodního projektu “Books within Books: Hebrew fragments in European Libraries” vedeném Prof. Judith Olszowy-Schlanger (Sorbonne, Paris) (homepage: http://www.hebrewmanuscript.com/ ) 2009- spolupráce na projektu “Morava a svět: umění v otevřeném multikulturním prostoru”, MSM 6198959225
2009-[2011] spolupráce na projektu “Challenging the Narrative of Czech-Jewish History in the Early Modern and Modern Period” v CJS FF UP podpořená Rothschild Foundation Europe. 2008-[2012] Rothschild Foundation Europe: Teaching Post (s Louise Hecht) 2007-2009 Marie Curie Intra European Fellowship [“The Transformation of Ashkenazi Jewish Culture in the Early Modern Period”] 2007 BARANDE research project (spolupráce s Groupe d’Anthropologie Scholastique, EHESS, Sorbonne, Paris) [“Echanges et rencontres entre philosophie juive et philosophie chrétienne dans l’Occident médiéval (XIIIe-XIVe siècles)”]
Přednášky na mezinárodních konferencích, sympoziích
Active participation: 2011a Medieval Hebrew Philosophical Terminology in the Making, The Hebrew University of Jeruslaem, Institute for Advanced Studies [příspěvek: “Berekhiah ben Natrunay ha-Naqdan as a Creator of Hebrew Scientific Terminology”] 2011b European Association for Jewish Studies Annual Colloquium: Books within Books - New Discoveries in Old Book Bindings, Wolfson College, Oxford, 18-20 July, 2011[příspěvek: “Hebrew Fragments in a Regional Perspective: Reconstructing the Book Culture of Jews in Medieval Moravia.”] 2011c Víno jako multikulturní fenomén UP, Olomouc. [příspěvek: “Hebrew Sources about Wine Production in Seventeenth-Century Moravia”] 2010a IX Congress of the European Association of Jewish Studies, Ravenna. [příspěvek: “Lobele Prostitz and the Shabbatean Movement in Early Eighteenth-Century Moravia”] 2010b Les usages sociaux des Livres sacrés, IXe-XVe siècle, Laboratoire de Médiévistique Occidentale de Paris (LAMOP), C.N.R.S., Paris [příspěvek: “The Torah and the Active Intellect: Medieval Jewish Philosophers on the power of Sacred Texts and the control of society”] 2010c Intricate Interfaith Networks: The Variety of Jewish-Christian Contacts in the Middle Ages Central European University, Budapest [příspěvek: “The University, the Astronomical Clock, and the Jews: The Formation of an Ashkenazi Philosophical School in Early Fifteenth-Century Prague”] 2009a Latin into Hebrew: The Transfer of Philosophical, Scientific, and Medical Lore from Christian to Jewish Cultures in Southern Europe (12th-15th Centuries), CNRS / EPHE Paris [příspěvek: “A Collection of Latin Quotations from Christian Texts in Hebrew Transliteration and Translation.”] 2009b Jedinec a Obec– Židé v Čechách, na Moravě a ve Slezsku 1520-1848, Třebíč (organizovaná Společností pro dějiny židů v České republice, Brno a Muzeem Vysočiny) [příspěvek: “Vzpoura Eliezera Eilburga proti rabínské tradici: Deset otázek moravským rabínům”] 2008a Haskalah, Aufklärung, Osvícenství UP, Olomouc [příspěvek: “A Moravian Defence of Orthodoxy: Mordecai Benet and the Besamim Rosh”]
2008b Science and Philosophy in Ashkenazi Culture, The Hebrew University of Jerusalem, Jerusalem, Israel [příspěvek: “Israel Bruna (1400-1480) on the Esoteric Meaning of Tallit Gadol”] 2008c TĚLO A TĚLĚSNOST V JUDAISMU / Body and Corporeality in Judaism, Univerzita Karlova v Praze [příspěvek: “The Philosopher’s Body: Possession and Providence in Menahem Shalem’s Thought”] 2007a The Potential and Limitations of a List: International Transdisciplinary Workshop, Centrum teoretických studií, Praha [příspěvek: “Maimonides on the Lists Appearing in the Bible”] 2007b Medieval Memories: Case Studies, Definitions, Contexts, ESF Explanatory Workshop, Charles University, Prague [příspěvek: “‘Erase the Memory of Amalech. Do Not Forget’ – Constructing the Pagan Past to be Forgotten in Medieval Jewish Philosophy”] 2007c Židé a Morava (Jews and Moravia), Kroměříž Muzeum, Kroměříž [příspěvek: “Get z Brna z roku 1452 nedávno objevený v oxfordské Bodleian Library”] 2007d Hellenism: Alien or Germane Wisdom? ESF Explanatory Workshop, Center for Hellenic Tradition, Central European University, Budapest, Hungary [příspěvek: “Response to Yossef Schwartz’s Paper”] 2007e Cultures of Maimonideanism: New Approaches to the History of Jewish Thought, EAJS Summer Colloquium, Wolfson College, Oxford, UK [příspěvek: “Maimonideanism in the Early Ibn Ezra Supercommentaries”] 2006a A responsum-irodalom kutatásának útjai, Eötvös Loránd Tudományegyetem, Budapest, Hungary [příspěvek: “A toszafisták szerepe a Maimonides körüli vitákban” (The role of the Tosaphists in the Maimonidean controversies)] 2006b Memories Medieval and Non-Medieval, Conference at the Center for Theoretical Study in Prague [příspěvek: “Memory and Immortality: Philosophy and Biblical Exegesis in Medieval Judaism”] 2006c International Medieval Congress, Leeds, UK. [příspěvek: “Death by Kiss: Spiritual Pleasure in Maimonides”] 2004a konference Magyar Hebraisztikai Társaság (Hungarian Association for Hebrew Studies) k 800. výročí smrti Maimonida, Budapest, Hungary [příspěvek: “Maimonides szellemtörténeti helye” (Maimonides’ Place in Intellectual History)] 2004b International Medieval Congress, Leeds, UK. [příspěvek: “The Guide of the Perplexed in the Social Context”] 2003 International Medieval Congress, Leeds, UK [příspěvek: “Maimonides and the Gaon of Baghdad”] 2002 Rulership and Religion workshop held at Central European University, Medieval Studies Department, Budapest, Hungary [příspěvek: “Kingship and Law: Maimonides and the Platonic Tradition”]
10. členství a funkce v komisích člen European Association for Jewish Studies člen Membership in Magyar Hebraisztikai Társaság (Hungarian Association for Hebrew Studies)
