ijk PROSES PENCIPTAAN MANUSIA DAN HARI BANGKIT (KIAMAT)
ﺳﻴﺪﻧﺎ، وﺻﻼﺗﻪ وﺳﻼﻣﻪ ﻋﻠﻰ ﺳﻴﺪ اﻟﻤﺮﺳﻠﻴﻦ وﺧﺎﺗﻢ اﻟﻨﺒﻴﻴﻦ،اﻟﺤﻤﺪ ﷲ رب اﻟﻌﺎﻟﻤﻴﻦ ﻣﺤﻤﺪ اﻟﻨﺒﻲ اﻷﻣﻲ وﻋﻠﻰ ﺁﻟﻪ وﺻﺤﺒﻪ أﺟﻤﻌﻴﻦ
’Îû ZπxôÜçΡ çμ≈sΨù=yèy_ §ΝèO ∩⊇⊄∪ &⎦⎫ÏÛ ⎯ÏiΒ 7's#≈n=ß™ ⎯ÏΒ z⎯≈|¡ΣM}$# $sΨø)n=yz ô‰s)s9uρ ® ZπtóôÒãΒ sπs)n=yèø9$# $uΖø)n=y‚sù Zπs)n=tæ sπxôÜ‘Ζ9$# $uΖø)n=yz ¢ΟèO ∩⊇⊂∪ &⎦⎫Å3¨Β 9‘#us% $¸)ù=yz çμ≈tΡù't±Σr& ¢ΟèO $Vϑøtm: zΟ≈sàÏèø9$# $tΡöθ|¡s3sù $Vϑ≈sàÏã sπtóôÒßϑø9$# $uΖø)n=y‚sù tβθçFÍh‹yϑs9 y7Ï9¨sŒ y‰è÷ t/ /ä3¯ΡÎ) §ΝèO ∩⊇⊆∪ t⎦⎫É)Ï=≈sƒù:$# ß⎯|¡ômr& ª!$# x8u‘$t7tFsù 4 uyz#u™ 〈 ∩⊇∉∪ šχθèWyèö7è? Ïπyϑ≈uŠÉ)ø9$# tΠöθtƒ ö/ä3¯ΡÎ) ¢ΟèO ∩⊇∈∪ (016-012 )اﻟﻤﺆﻣﻨﻮن Dan sesungguhnya Kami telah menciptakan manusia dari suatu saripati (berasal) dari tanah. Kemudian Kami jadikan saripati itu air mani (yang disimpan) dalam tempat yang kokoh (rahim). Kemudian air mani itu Kami jadikan segumpal darah, lalu segumpal darah itu Kami jadikan segumpal daging, dan segumpal daging itu Kami jadikan tulang belulang, lalu tulang belulang itu Kami bungkus dengan daging. Kemudian Kami jadikan dia makhluk yang (berbentuk) lain. Maka Maha Suci lah Allah, Pencipta Yang Paling Baik. Kemudian, sesudah itu, sesungguhnya kamu sekalian benarbenar akan mati. Kemudian, sesungguhnya kamu sekalian akan dibangkitkan (dari kuburmu) di hari kiamat (QS Al Mu’minun/23:12-16) 1
Dalam hadis Bukahari , Muslim dan lainnya:
ل ُ ﺣ ﱠﺪ َﺛﻨَﺎ َرﺳُﻮ َ :ل َ ﻋ ْﻨ ُﻪ ﻗَﺎ َ ﻲ اﻟﻠﱠ ُﻪ َﺿ ِ ﺴﻌُﻮ ٍد َر ْ ﻦ َﻣ ِ ﻋ ْﺒ ِﺪ اﻟﱠﻠ ِﻪ ْﺑ َ ﺚ ُ ﺣﺪِﻳ َ 1521 ﺠ َﻤ ُﻊ ْ ﺣ َﺪ ُآ ْﻢ ُﻳ َ ن َأ ق ِإ ﱠ ُ ﺼﺪُو ْ ق ا ْﻟ َﻤ ُ ﺳﱠﻠ َﻢ َو ُه َﻮ اﻟﺼﱠﺎ ِد َ ﻋَﻠ ْﻴ ِﻪ َو َ ﺻﻠﱠﻰ اﻟﻠﱠ ُﻪ َ اﻟﱠﻠ ِﻪ ﻚ ُﺛﻢﱠ َ ﻞ َذِﻟ َ ﻋَﻠ َﻘ ًﺔ ِﻣ ْﺜ َ ﻚ َ ن ﻓِﻲ َذِﻟ ُ ﻦ َﻳ ْﻮﻣًﺎ ُﺛﻢﱠ َﻳﻜُﻮ َ ﻦ ُأ ﱢﻣ ِﻪ َأ ْر َﺑﻌِﻴ ِﻄ ْ ﺧ ْﻠ ُﻘ ُﻪ ﻓِﻲ َﺑ َ ح َو ُﻳ ْﺆ َﻣ ُﺮ َ ﺦ ﻓِﻴ ِﻪ اﻟﺮﱡو ُ ﻚ َﻓ َﻴ ْﻨ ُﻔ ُ ﻞ ا ْﻟ َﻤَﻠ ُﺳ َ ﻚ ُﺛﻢﱠ ُﻳ ْﺮ َ ﻞ َذِﻟ َ ﻀ َﻐ ًﺔ ِﻣ ْﺜ ْ ﻚ ُﻣ َ ن ﻓِﻲ َذِﻟ ُ َﻳﻜُﻮ ﺳﻌِﻴ ٌﺪ َﻓﻮَاﱠﻟﺬِي ﻟَﺎ ِإَﻟ َﻪ َ ﻲ َأ ْو ﺷ ِﻘ ﱞ َ ﻋ َﻤِﻠ ِﻪ َو َ ﺟِﻠ ِﻪ َو َ ﺐ ِر ْز ِﻗ ِﻪ َوَأ ِ ت ِﺑ َﻜ ْﺘ ٍ ِﺑَﺄ ْر َﺑ ِﻊ َآِﻠﻤَﺎ ن ن ِإ ﱠ ُ ﺣﺘﱠﻰ ﻣَﺎ َﻳﻜُﻮ َ ﺠ ﱠﻨ ِﺔ َ ﻞ ا ْﻟ ِ ﻞ َأ ْه ِ ﻞ ِﺑ َﻌ َﻤ ُ ﺣ َﺪ ُآ ْﻢ َﻟ َﻴ ْﻌ َﻤ َ نيْب َأ َ ﻏ ْﻴ ُﺮ ُﻩِإﻟﱠﺎ َ ُﻩ َو َﺑ ْﻴ َﻨﻬَﺎ َ ع َﻓﻲَا ِذ َر ٌ قبِس ْ ب ﻋَﻞ َُ ﻞ اﻟﻨﱠﺎ ِر َﻓ َﻴ َﺪ َﻓ َﻴﻌْﻢ ْﻳ ِﻪ ا ْﻟ ِﻜﺘَﺎ ِ ﻞ َأ ْه ِ ل ِﺑ َﻌ َﻤ ُﻞ ْﺧ ُ نهَﺎ ُو ِإ َﱠ ﻖ ُ ﺴ ِﺒ ْ ع َﻓ َﻴ ٌ ن َﺑ ْﻴ َﻨ ُﻪ َو َﺑ ْﻴ َﻨﻬَﺎ ِإﻟﱠﺎ ِذرَا ُ ﻞ َﻳ ُﻜﻮ ُ ﺣ َﺪ ُآ ْﻢ َﻟ َﻴ ْﻌ َﻤ َ ﻞ َأ ْﻩ َأ ِ ﺣﺘﱠﻰ ﻣَﺎل ِﺑ َﻌ َﻤ َ ِ اﻟﻨﱠﺎ ِر ُ ﺠ ﱠﻨ ِﺔ َﻓ َﻴ ْﺪ َ ﻞ ا ْﻟ * ﺧُﻠﻬَﺎ ِ ﻞ َأ ْه ِ ﻞ ِﺑ َﻌ َﻤ ُ ب َﻓ َﻴ ْﻌ َﻤ ُ ﻋَﻠ ْﻴ ِﻪ ا ْﻟ ِﻜﺘَﺎ َ 1521 - Hadits riwayat Abdullah bin Mas`ud ra. ia berkata: Orang yang jujur dan dipercaya yakni Rasulullah saw. bercerita kepadaku: Sesungguhnya salah seorang dari kamu penciptaannya terhimpun dalam perut ibunya selama empat puluh hari. Sesudah itu ia menjadi segumpal darah dalam periode yang sama (40 hari). Kemudian menjadi sepotong daging dalam waktu yang sama (40 hari). Selanjutnya Allah mengutus malaikat untuk meniupkan roh ke dalamnya dan diperintahkan untuk menulis empat ketentuan yaitu: menentukan rizkinya, ajalnya dan amalnya serta apakah ia diciptakan sebagai orang yang sengsara atau orang yang bahagia. Demi Dzat yang tiada Tuhan selain Dia. Sesungguhnya salah seorang dari kamu telah melakukan amalan penghuni surga. Namun ketika perjalanannya tinggal sehasta saja, karena ketentuan takdir bisa jadi dia berbalik melakukan amalan penghuni neraka, sehingga dia bisa masuk ke dalamnya. Sebaliknya salah seorang di antara kamu telah melakukan amalan penghuni neraka. Namun ketika perjalanan hanya tinggal sehasta saja, karena ketentuan takdir bisa jadi dia akan berubah melakukan amalan penghuni surga, sehingga dia bisa masuk ke dalamnya (HR .Bukari , Muslim, dan lainnya)
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Penjelasan Mufassir: Dan sesungguhnya kami telah menciptakan manusia dari suatu saripati (berasal) dari tanah. Ada segolongan ahli tafsir menyatakan, bahwa yang dimaksud dengan manusia di sini ialah keturunan Adam termasuk kita sekalian, yang berasal dari air mani. Jika diadakan penyelidikan yang seksama, maka sebenarnya air mani itupun berasal dari tanah setelah melalui beberapa proses perkembangan. Makanan yang merupakan hasil bumi, yang di makan oleh manusia, dalam alat pencernaannya berubah menjadi cairan yang bercampur dengan darah yang menyalurkan bahan-bahan hidup dan vitamin yang dibutuhkan oleh tubuh manusia ke seluruh bagian anggotanya. Dan jika manusia itu meninggal dunia dan dimasukkan ke dalam kubur di dalam tanah, maka badannya akan hancur lebur dan kembali menjadi tanah lagi, sesuai dengan Firman Allah :
ﻣﻨﻬﺎ ﺧﻠﻘﻨﺎآﻢ وﻓﻴﻬﺎ ﻧﻌﻴﺪآﻢ وﻣﻨﻬﺎ ﻧﺨﺮﺟﻜﻢ ﺗﺎرة أﺧﺮى Artinya : Dari bumi (tanah) itulah Kami menjadikan kamu dan kepadanya Kami akan mengembalikan kamu dan daripadanya Kami akan mengeluarkan kamu pada kali yang lain. (Q.S. Taha: 55( Kemudian Kami tempatkan saripati air mani itu dalam tulang rusuk sang suami yang dalam persetubuhan dengan istrinya ditumpahkan ke dalam rahimnya, suatu tempat penyimpanan yang kokoh bagi janin sampai saat kelahirannya. Kemudian air mani itu Kami kembangkan dalam beberapa minggu sehingga menjadi segumpal darah, dari darah Kami jadikan segumpal daging, dan segumpal daging itu ada bagian dalamnya yang Kami jadikan tulang belulang, dan ada bagian lain unsur daging yang Kami jadikan daging, kemudian tulang belulang itu Kami bungkus dengan daging, laksana pakaian penutup tubuh, kemudian Kami jadikan makhluk yang (berbentuk) lain, setelah ditiupkan Roh ke dalamnya, sehingga menjadi manusia yang sempurna, dapat berbicara, melihat, mendengar, berpikir yang tadinya hanya merupakan benda mati saja. Maka Maha Suci Allah, Pencipta Yang Paling Baik. kemudian sesudah penciptaanmu yang pertama itu, kamu sekalian pasti akan menemui ajalmu yang telah ditentukan.
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kemudian sesunguhnya kamu sekalian akan dibangkitkan dari kuburmu pada Hari Kiamat, untuk dihisab tentang segala amal perbuatanmu selama berada di dunia ini, yang baik akan diberi pahala, yang buruk akan diberi siksa.
Tafsir Ibnu Katsir QS Al Mu’minun/23:12-16 ﻦ ٍ ﻄ َﻔ ًﺔ ﻓِﻰ َﻗﺮَا ٍر ﱠﻣﻜِﻴ ْ ﺟ َﻌ ْﻠﻨَـ ُﻪ ُﻧ َ ُﺛﻢﱠ- ﻦ ٍ ﺳﻠَـَﻠ ٍﺔ ﻣﱢﻦ ﻃِﻴ ُ ﻦ ﻣِﻦ َ ﻹ ْﻧﺴَـ ِ ﺧَﻠ ْﻘﻨَﺎ ا َ ﴿ َوَﻟ َﻘ ْﺪ ﻋﻈَـﻤًﺎ ِ ﻀ َﻐ َﺔ ْ ﺨَﻠ ْﻘﻨَﺎ ا ْﻟ ُﻤ َ ﻀ َﻐ ًﺔ َﻓ ْ ﺨَﻠ ْﻘﻨَﺎ ا ْﻟ َﻌَﻠ َﻘ َﺔ ُﻣ َ ﻋَﻠ َﻘ ًﺔ َﻓ َ ﻄ َﻔ َﺔ ْ ﺧَﻠ ْﻘﻨَﺎ اﻟ ﱡﻨ َ ُﺛﻢﱠ-ﻦ َ ﻦ ا ْﻟﺨَـِﻠﻘِﻴ ُﺴ َﺣ ْ ك اﻟﱠﻠ ُﻪ َأ َ ﺧ َﺮ َﻓ َﺘﺒَﺎ َر َ ﺧﻠْﻘًﺎ ءَا َ ﺸ ْﺄﻧَـ ُﻪ َ ﺴ ْﻮﻧَﺎ ا ْﻟ ِﻌﻈَـ َﻢ َﻟﺤْﻤًﺎ ُﺛﻢﱠ أَﻧ َ َﻓ َﻜ ﴾ن َ ُﺛﻢﱠ ِإ ﱠﻧ ُﻜ ْﻢ َﻳ ْﻮ َم ا ْﻟ ِﻘﻴَـ َﻤ ِﺔ ُﺗ ْﺒ َﻌﺜُﻮ- ن َ ﻚ َﻟ َﻤ ﱢﻴﺘُﻮ َ ُﺛﻢﱠ ِإﱠﻧ ُﻜ ْﻢ َﺑ ْﻌ َﺪ ذِﻟ .12)And
indeed We created man out of an extract of Tin.) (13. Thereafter We made him a Nutfah in a safe lodging.) (14. Then We made the Nutfah into a clot, then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allah, the Best of creators.) (15. After that, surely you will die.) (16. Then (again), surely you will be resurrected on the Day of Resurrection(. The Sign of Allah in the progressive creation of Man from Clay then from Nutfah and thereafter Allah tells us how He initially created man from an extract of Tin. This was Adam, peace be upon him, whom Allah created from sounding clay of altered black smooth mud. Ibn Jarir said, "Adam was called Tin because he was created from it.'' Qatadah said, "Adam was created from Tin.'' This is the more apparent meaning and is closer to the context, for Adam, upon him be peace, was created from a sticky Tin, which is a sounding clay of altered black smooth mud, and that is created from dust, as Allah says:
﴾ن َ ﺸﺮُو ِ ﺸ ٌﺮ ﺗَﻨ َﺘ َ ب ُﺛﻢﱠ ِإذَﺁ أَﻧ ُﺘ ْﻢ َﺑ ٍ ﺧَﻠ َﻘ ُﻜ ْﻢ ﻣﱢﻦ ُﺗﺮَا َ ن ْ ﻦ ءَاﻳَـ ِﺘ ِﻪ َأ ْ ﴿ َو ِﻣ 4
And among His signs is this that He created you (Adam) from dust, and then -- behold you are human beings scattered!) ﴿30:20 ﴾Imam Ahmad recorded from Abu Musa that the Prophet said:
َﻓﺠَﺎ َء َﺑﻨُﻮ ﺁ َد َم،ِﺟﻤِﻴ ِﻊ ا ْﻟَﺄ ْرض َ ﻦ ْ ﻀﻬَﺎ ِﻣ َ ﻀ ٍﺔ َﻗ َﺒ َ ﻦ َﻗ ْﺒ ْ ﻖ ﺁ َد َم ِﻣ َ ﺧَﻠ َ ﷲ َ نا »ِإ ﱠ ،َﻦ ذِﻟﻚ َ ﺳ َﻮ ُد َو َﺑ ْﻴ ْ ﺾ وَا ْﻟَﺄ ُ ﺣ َﻤ ُﺮ وَا ْﻟَﺄ ْﺑ َﻴ ْ ﺟَﺎ َء ِﻣ ْﻨ ُﻬ ُﻢ ا ْﻟَﺄ،ِﻋﻠَﻰ َﻗ ْﺪ ِر ا ْﻟَﺄ ْرض َ «ﻦ ذﻟِﻚ َ ﺐ َو َﺑ ْﻴ ُ ﺚ وَاﻟﻄﱠﻴﱢ ُ ﺨﺒِﻴ َ وَا ْﻟ Allah created Adam from a handful which He picked up from throughout the earth, so the sons of Adam came forth accordingly, red and white and black and in between, evil and good and in between. Abu Dawud and At-Tirmidhi recorded something similar. AtTirmidhi said, "It is Sahih Hasan''
. ﴾ًﻄ َﻔﺔ ْ ﺟ َﻌ ْﻠﻨَـ ُﻪ ُﻧ َ ﴿ ُﺛﻢﱠ
Thereafter We made him a Nutfah. Here the pronoun refers back to humankind, as in another Ayah:
ﺴَﻠ ُﻪ ْ ﻞ َﻧ َ ﺟ َﻌ َ ُﺛﻢﱠ- ﻦ ٍ ﻦ ﻣِﻦ ﻃِﻴ ِ ﻹ ْﻧﺴَـ ِﻖا َ ﺧ ْﻠ َ ﺧَﻠ َﻘ ُﻪ َو َﺑ َﺪَأ َ ﻰ ٍء ْ ﺷ َ ﻦ ُآﻞﱠ َﺴ َﺣ ْ ﴿اﱠﻟﺬِى َأ ﴾ﻦ ٍ ﻼَﻟ ٍﺔ ﻣﱢﻦ ﻣﱠﺂ ٍء ﱠﻣﻬِﻴ َﺳ ُ ﻣِﻦ and He began the creation of man from clay. Then He made his offspring from semen of despised water.32:7,8meaning, weak, as He says:
﴾ﻦ ٍ ﺠ َﻌ ْﻠﻨَـ ُﻪ ﻓِﻰ َﻗ َﺮا ٍر ﱠﻣﻜِﻴ َ َﻓ- ﻦ ٍ ﺨﻠُﻘﻜﱡﻢ ﻣﱢﻦ ﻣﱠﺂ ٍء ﱠﻣﻬِﻴ ْ ﴿َأَﻟ ْﻢ َﻧ Did We not create you from a despised water Then We placed it in a place of safety.77:20-21 ﴾meaning the womb, which is prepared and readily equipped for that,
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﴾ن َ َﻓ َﻘ َﺪ ْرﻧَﺎ َﻓ ِﻨ ْﻌ َﻢ ا ْﻟﻘَـ ِﺪرُو- ﴿ِإﻟَﻰ َﻗ َﺪ ٍر ﱠﻣ ْﻌﻠُﻮ ٍم For a known period. So We did measure; and We are the Best to measure77:22-23 meaning, for a known period of time, until it is established and moves from one stage to the next. Allah says here,
﴾ًﻋَﻠ َﻘﺔ َ ﻄ َﻔ َﺔ ْ ﺧَﻠ ْﻘﻨَﺎ اﻟ ﱡﻨ َ ﴿ ُﺛﻢﱠ Then We made the Nutfah into a clot,) meaning, `then We made the Nutfah, which is the water gushing forth that comes from the loins of man, i.e., his back, and the ribs of woman, i.e., the bones of her chest, between the clavicle and the breast. Then it becomes a red clot, like an elongated clot.' `Ikrimah said, "This is blood''.
﴾ًﻀ َﻐﺔ ْ ﺨَﻠ ْﻘﻨَﺎ ا ْﻟ َﻌَﻠ َﻘ َﺔ ُﻣ َ ﴿ َﻓ then We made the clot into a little lump of flesh, which is like a piece of flesh with no shape or features.
﴾ًﻋﻈَـﻤﺎ ِ ﻀ َﻐ َﺔ ْ ﺨَﻠ ْﻘﻨَﺎ ا ْﻟ ُﻤ َ ﴿ َﻓ then We made out of that little lump of flesh bones, meaning, `We gave it shape, with a head, two arms and two legs, with its bones, nerves and veins'.
﴾ًﺴ ْﻮﻧَﺎ ا ْﻟ ِﻌﻈَـ َﻢ َﻟﺤْﻤﺎ َ ﴿ َﻓ َﻜ then We clothed the bones with flesh, meaning, `We gave it something to cover it and strengthen it'.
﴾َﺧﺮ َ ﺧﻠْﻘًﺎ ءَا َ ﺸ ْﺄﻧَـ ُﻪ َ ﴿ ُﺛﻢﱠ أَﻧ
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and then We brought it forth as another creation.) means, `then We breathed the soul into it, and it moved and became a new creature, one that could hear, see, understand and move.
﴾َﻦ ا ْﻟﺨَـِﻠﻘِﻴﻦ ُﺴ َﺣ ْ ك اﻟﱠﻠ ُﻪ َأ َ ﴿ َﻓ َﺘﺒَﺎ َر )So Blessed is Allah, the Best of creators(.
﴾َﺧﺮ َ ﺧﻠْﻘًﺎ ءَا َ ﺸ ْﺄﻧَـ ُﻪ َ ﴿ ُﺛﻢﱠ أَﻧ and then We brought it forth as another creation. Al-`Awfi reported that Ibn `Abbas said, "We change it from one stage to another until it emerges as an infant, then it grows up through the stages of being a child, adolescent, youth, mature man, old man and senile man.'' Imam Ahmad recorded in his Musnad that `Abdullah -- Ibn Mas`ud -said, "The Messenger of Allah , the Truthful One, told us:
ﻋَﻠ َﻘ ًﺔ َ ن ُ ُﺛﻢﱠ َﻳﻜُﻮ،ًﻄ َﻔﺔ ْ ﻦ َﻳ ْﻮﻣًﺎ ُﻧ َ ﻦ ُأ ﱢﻣ ِﻪ َأ ْر َﺑﻌِﻴ ِﻄ ْ ﺧ ْﻠ ُﻘ ُﻪ ﻓِﻲ َﺑ َ ﺠ َﻤ ُﻊ ْ ﺣ َﺪ ُآ ْﻢ َﻟ ُﻴ َ ن َأ »ِإ ﱠ ﺦ ﻓِﻴ ِﻪ ُ ﻚ َﻓ َﻴ ْﻨ ُﻔ ُ ﻞ ِإَﻟ ْﻴ ِﻪ ا ْﻟ َﻤَﻠ ُﺳ َ ُﺛﻢﱠ ُﻳ ْﺮ،َﻞ ذِﻟﻚ َ ﻀ َﻐ ًﺔ ِﻣ ْﺜ ْ ن ُﻣ ُ ُﺛﻢﱠ َﻳﻜُﻮ،َﻞ ذِﻟﻚ َ ِﻣ ْﺜ ﻲ َأ ْو ﺷ ِﻘ ﱞ َ ﻞ ُه َﻮ ْ َو َه،ِﻋ َﻤِﻠﻪ َ َو،ِﺟِﻠﻪ َ َوَأ،ِ ِر ْز ِﻗﻪ:ت ٍ ح َو ُﻳ ْﺆ َﻣ ُﺮ ِﺑَﺄ ْر َﺑ ِﻊ َآِﻠﻤَﺎ َ اﻟﺮﱡو ﺣﺘﱠﻰ ﻣَﺎ َ ﺠ ﱠﻨ ِﺔ َ ﻞ ا ْﻟ ِ ﻞ َأ ْه ِ ﻞ ِﺑ َﻌ َﻤ ُ ﺣ َﺪ ُآ ْﻢ َﻟ َﻴ ْﻌ َﻤ َ ن َأ ﻏ ْﻴ ُﺮ ُﻩ ِإ ﱠ َ َﻓ َﻮ اﱠﻟﺬِي ﻟَﺎ إِﻟ َﻪ،ٌﺳ ِﻌﻴﺪ َ ﻞ اﻟﻨﱠﺎ ِر ِ ﻞ َأ ْه ِ ﺨ َﺘ ُﻢ َﻟ ُﻪ ِﺑ َﻌ َﻤ ْ ب َﻓ ُﻴ ُ ﻋَﻠ ْﻴ ِﻪ ا ْﻟ ِﻜﺘَﺎ َ ﻖ ُ ﺴ ِﺒ ْ َﻓ َﻴ،ٌن َﺑ ْﻴ َﻨ ُﻪ َو َﺑ ْﻴ َﻨﻬَﺎ ِإﻟﱠﺎ ِذرَاع ُ َﻳﻜُﻮ ن َﺑ ْﻴ َﻨ ُﻪ َو َﺑ ْﻴ َﻨﻬَﺎ ِإﻟﱠﺎ ُ ﺣﺘﱠﻰ ﻣَﺎ َﻳﻜُﻮ َ ﻞ اﻟﻨﱠﺎ ِر ِ ﻞ َأ ْه ِ ﻞ ِﺑ َﻌ َﻤ ُ ﻞ َﻟ َﻴ ْﻌ َﻤ َﺟ ُ ن اﻟ ﱠﺮ َوِإ ﱠ،ﺧُﻠﻬَﺎ ُ َﻓ َﻴ ْﺪ «ﺧُﻠﻬَﺎ ُ ﺠ ﱠﻨ ِﺔ َﻓ َﻴ ْﺪ َ ﻞ ا ْﻟ ِ ﻞ َأ ْه ِ ﺨ َﺘ ُﻢ َﻟ ُﻪ ِﺑ َﻌ َﻤ ْ ب َﻓ ُﻴ ُ ﻋَﻠ ْﻴ ِﻪ ا ْﻟ ِﻜﺘَﺎ َ ﻖ ُ ﺴ ِﺒ ْ َﻓ َﻴ،ٌِذرَاع (The creation of anyone of you is gathered for forty days in his mother's stomach as a Nutfah, then he becomes a clot for a similar period of time, then he becomes a little lump of flesh for a similar length of time. Then the angel is sent to him and he breathes the soul into it, and four things are decreed: his provision, his life-span, his deeds, and whether he will be wretched or blessed. By the One besides Whom there is no other god, one of you may do the deeds of the people of Paradise until there is no more than a forearm's length between him and it, then the decree will overtake him and he will do 7
the deeds of the people of Hell and thus enter Hell. And a man may do the deeds of the people of Hell until there is no more than a forearm's length between him and it, then the decree will overtake him and he will do finally the deeds of the people of Paradise and thus enter Paradise.) This was recorded by Al-Bukhari and Muslim.
﴾َﻦ ا ْﻟﺨَـِﻠﻘِﻴﻦ ُﺴ َﺣ ْ ك اﻟﱠﻠ ُﻪ َأ َ ﴿ َﻓ َﺘﺒَﺎ َر So Blessed is Allah, the Best of creators.) means, when Allah mentions His ability and subtlety in creating this Nutfah and taking it from stage to stage until it takes the shape of a perfectly formed human being, He says,
﴾َﻦ ا ْﻟﺨَـِﻠﻘِﻴﻦ ُﺴ َﺣ ْ ك اﻟﱠﻠ ُﻪ َأ َ ﴿ َﻓ َﺘﺒَﺎ َر So Blessed is Allah, the Best of creators(.
﴾ن َ ﻚ َﻟ َﻤ ﱢﻴﺘُﻮ َ ﴿ ُﺛﻢﱠ ِإ ﱠﻧ ُﻜ ْﻢ َﺑ ْﻌ َﺪ ذِﻟ After that, surely you will die. means, after first being created from nothing, you will eventually die.
﴾ن َ ﴿ ُﺛﻢﱠ ِإ ﱠﻧ ُﻜ ْﻢ َﻳ ْﻮ َم ا ْﻟ ِﻘﻴَـ َﻤ ِﺔ ُﺗ ْﺒ َﻌﺜُﻮ )Then (again), surely you will be resurrected on the Day of
Resurrection.) means, you will be created anew.
﴾َﺧ َﺮة ِﻻ ﺸَﺄ َة ا ﱞ ْ ﴿ ُﺛﻢﱠ اﻟﱠﻠ ُﻪ ﻳُﻨﺸِﻰ ُء اﻟﱠﻨ ﴾29:20﴿and then Allah will bring forth the creation of the Hereafter) ) means, the Day of Return, when the souls will be restored to their bodies and all of creation will be brought to account. Everyone will be
8
rewarded or punished according to his deeds -- if they are good then .he will be rewarded, and if they are bad then he will be punished The creation of anyone of you is gathered for forty days in his ) mother's stomach as a Nutfah, then he becomes a clot for a similar period of time, then he becomes a little lump of flesh for a similar length of time. Then the angel is sent to him and he breathes the soul into it, and four things are decreed: his provision, his life-span, his deeds, and whether he will be wretched or blessed. By the One besides Whom there is no other god, one of you may do the deeds of the people of Paradise until there is no more than a forearm's length between him and it, then the decree will overtake him and he will do the deeds of the people of Hell and thus enter Hell. And a man may do the deeds of the people of Hell until there is no more than a forearm's length between him and it, then the decree will overtake him and he will do finally the deeds of the people of Paradise and .thus enter Paradise.) This was recorded by Al-Bukhari and Muslim
Tafsir Ibnu Katsir QS Al Mu’minun/23:12-16
ﻦ ﻃِﻴﻦ َو ُه َﻮ ﺁدَم ْ ﺳﻠَﺎﻟَﺔ ِﻣ ُ ﻦ ْ ﺧﻠْﻖ ا ْﻟِﺈ ْﻧﺴَﺎن ِﻣ َ ﻦ ِا ْﺑ ِﺘﺪَاء ْﻋ َ ﺨ ِﺒﺮًا ْ َﻳﻘُﻮل َﺗﻌَﺎﻟَﻰ ُﻣ ﻦ ْﻋ َ ﻋﻤَﺶ ْ ل ا ْﻟَﺄ َ ﺴﻨُﻮن َوﻗَﺎ ْ ﺣ َﻤٍﺈ َﻣ َ ﻦ ْ ﺻ ْﻠﺼَﺎل ِﻣ َ ﻦ ْ ﺧَﻠ َﻘ ُﻪ اﻟﻠﱠﻪ ِﻣ َ ﺴﻠَﺎم ﻋَﻠ ْﻴ ِﻪ اﻟ ﱠ َ " ﻦ ﻃِﻴﻦ ْ ﺳﻠَﺎﻟَﺔ ِﻣ ُ ﻦ ْ ﻋﺒﱠﺎس " ِﻣ َ ﻦ ِا ْﺑﻦ ْﻋ َ ﺤﻴَﻰ ْ ﻦ َأﺑِﻲ َﻳ ْﻋ َ ﻋﻤْﺮو َ ا ْﻟ ِﻤ ْﻨﻬَﺎل ﺑْﻦ ل ِاﺑْﻦ َ ﻦ ﺁدَم َوﻗَﺎ ْ ﻦ ِﻣ ْ ي ِﻣ َ ﺻ ْﻔﻮَة ا ْﻟﻤَﺎء َوﻗَﺎ َ ﻦ ْ ل ِﻣ َ ﻗَﺎ ْ ﺳﻠَﺎﻟَﺔ َأ ُ ﻦ ْ ل ُﻣﺠَﺎهِﺪ ِﻣ ﻦ ْ ﻞ ﺁدَم ِﻣ ﺳ َﺘ ﱠ ْ ل َﻗﺘَﺎدَة ِا َ ﺨﻠُﻮق ِﻣ ْﻨ ُﻪ َوﻗَﺎ ْ ﻲ ﺁدَم ﻃِﻴﻦ ِﻟَﺄ ﱠﻧ ُﻪ َﻣ َ ﺳ ﱢﻤ ُ ِإ ﱠﻧﻤَﺎ: ﺟﺮِﻳﺮ َ ﺴﻠَﺎم ﻋَﻠ ْﻴ ِﻪ اﻟ ﱠ َ ن ﺁدَم ﺴﻴَﺎق َﻓِﺈ ﱠ ﻇﻬَﺮ ِﻓﻲ ا ْﻟ َﻤ ْﻌﻨَﻰ َوَأ ْﻗﺮَب ِإﻟَﻰ اﻟ ﱢ ْ اﻟﻄﱢﻴﻦ َو َهﺬَا َأ ﺨﻠُﻮق ْ ﻚ َﻣ َ ﺴﻨُﻮن َو َذِﻟ ْ ﺤ َﻤِﺈ ا ْﻟ َﻤ َ ﻦ ا ْﻟ ْ ﺼ ْﻠﺼَﺎل ِﻣ ﻦ ﻃِﻴﻦ ﻟَﺎزِب َو ُه َﻮ اﻟ ﱠ ْ ﻖ ِﻣ َ ﺧِﻠ ُ ْ ل َﺗﻌَﺎﻟَﻰ" َو ِﻣ َ ﻦ اﻟ ﱡﺘﺮَاب َآﻤَﺎ ﻗَﺎ ْ ِﻣ ﻦ ُﺗﺮَاب ُﺛﻢﱠ ِإذَا َأ ْﻧ ُﺘ ْﻢ ْ ﺧَﻠ َﻘ ُﻜ ْﻢ ِﻣ َ ن ْ ﻦ ﺁﻳَﺎﺗﻪ َأ ﺣ ﱠﺪ َﺛﻨَﺎ ُأﺳَﺎﻣَﺔ ﺑْﻦ َ ﺳﻌِﻴﺪ َ ﺤﻴَﻰ ﺑْﻦ ْ ﺣ ﱠﺪ َﺛﻨَﺎ َﻳ َ ﺣﻤَﺪ ْ ل ا ْﻟِﺈﻣَﺎم َأ َ ن " َوﻗَﺎ َ ﺸﺮُو ِ َﺑﺸَﺮ َﺗ ْﻨ َﺘ ن اﻟﻠﱠﻪ ِإ ﱠ: " ل َ ﺳﱠﻠ َﻢ ﻗَﺎ َ ﻋَﻠ ْﻴ ِﻪ َو َ ﺻﻠﱠﻰ اﻟﻠﱠﻪ َ ﻲ ّ ﻦ اﻟ ﱠﻨ ِﺒ ْﻋ َ ﻦ َأﺑِﻲ ﻣُﻮﺳَﻰ ْﻋ َ ُز َهﻴْﺮ 9
ﻇﻬْﺮ ﻋﻠَﻰ َ ﺟﻤِﻴﻊ ا ْﻟَﺄ ْرض َﻓﺠَﺎ َء َﺑﻨُﻮ ﺁدَم َ ﻦ َ ﻀﻬَﺎ ِﻣ ْ ﻦ َﻗ ْﺒﻀَﺔ َﻗ َﺒ َ ﻖ ﺁدَم ِﻣ ْ ﺧَﻠ َ َ ﻄﻴﱢﺐ َو َﺑﻴْﻦ ﺨﺒِﻴﺚ وَاﻟ ﱠ ﻚ وَا ْﻟ َ ﺳﻮَد َو َﺑﻴْﻦ َذِﻟ َ ﺣﻤَﺮ وَا ْﻟَﺄ ْ ا ْﻟَﺄرْض ﺟَﺎ َء ِﻣ ْﻨ ُﻬ ْﻢ ا ْﻟَﺄ ْ ﻲ ِﺑ ِﻪ ﻋﺮَا ِﺑ ّ ﻋﻮْف ا ْﻟَﺄ ْ ﻦ َ ﻋْ ﻃﺮُق َ ﻦ ُ ي ِﻣ ْ ﻚ " َو َﻗ ْﺪ َروَا ُﻩ َأﺑُﻮ دَاوُد وَاﻟ ﱢﺘ ْﺮ ِﻣ ِﺬ ّ َذِﻟ َ ﺻﺤِﻴﺢ. ﺴﻦ َ ﺣَ ي َ ل اﻟ ﱢﺘ ْﺮ ِﻣ ِﺬ ّ َﻧﺤْﻮﻩ َوﻗَﺎ َ --ل ﻓِﻲ ﺟﻨْﺲ ا ْﻟِﺈ ْﻧﺴَﺎن َآﻤَﺎ ﻗَﺎ َ ﻄﻔَﺔ " َهﺬَا اﻟ ﱠ ﻋﻠَﻰ ِ ﻀﻤِﻴﺮ ﻋَﺎﺋِﺪ َ ﺟ َﻌ ْﻠﻨَﺎ ُﻩ ُﻧ ْ " ُﺛﻢﱠ َ ﻦ ﺳﻠَﺎﻟَﺔ ِﻣ ْ ﻦ ُ ﻞ َﻧﺴْﻠﻪ ِﻣ ْ ﺟ َﻌ َ ﻦ ﻃِﻴﻦ ُﺛﻢﱠ َ ﺧﻠْﻖ ا ْﻟِﺈ ْﻧﺴَﺎن ِﻣ ْ ﺧﺮَى " َو َﺑ َﺪَأ َ اﻟْﺂﻳَﺔ ا ْﻟُﺄ ْ ﺠ َﻌ ْﻠﻨَﺎ ُﻩ ﻓِﻲ ﻦ ﻣَﺎء َﻣﻬِﻴﻦ َﻓ َ ﺨُﻠﻘ ُﻜ ْﻢ ِﻣ ْ ل" َأَﻟ ْﻢ َﻧ ْ ﺿﻌِﻴﻒ َآﻤَﺎ ﻗَﺎ َ ي َ ﻣَﺎء َﻣﻬِﻴﻦ " َأ ْ ﻚ ُﻣ َﻬﻴﱠﺄ َﻟ ُﻪ " ِإﻟَﻰ َﻗﺪَر َﻣ ْﻌﻠُﻮم َﻓ َﻘﺪَرﻧَﺎ َﻗﺮَار َﻣﻜِﻴﻦ" َﻳ ْﻌﻨِﻲ اﻟ ﱠﺮﺣِﻢ ُﻣ َﻌﺪّ ِﻟ َﺬِﻟ َ ﺳ ُﺘ ْ ﺣﺘﱠﻰ ُا ْ ي ِﻟ ُﻤ ﱠﺪ ٍة َﻣ ْﻌﻠُﻮﻣَﺔ َوَأﺟَﻞ ُﻣ َﻌﻴﱠﻦ َ َﻓ ِﻨ ْﻌ َﻢ ا ْﻟﻘَﺎ ِدرُو َ ﻦ ﻞ ِﻣ ْ ﺤ ِﻜ َﻢ َو ُﻧ ِﻘ َ ن " َأ ْ ل َه ُﻬﻨَﺎ. ﺻﻔَﺔ َوِﻟ َﻬﺬَا ﻗَﺎ َ ﺻﻔَﺔ ِإﻟَﻰ ِ ﺣَﺎل ِإﻟَﻰ ﺣَﺎل َو ِ ------ﻲ ا ْﻟﻤَﺎء اﻟﺪﱠاﻓِﻖ اﱠﻟﺬِي ﻄﻔَﺔ َو ِه َ ﺻ ﱠﻴ ْﺮﻧَﺎ اﻟ ﱡﻨ ْ ي ُﺛﻢﱠ َ ﻋَﻠﻘَﺔ " َأ ْ ﻄﻔَﺔ َ ﺧَﻠ ْﻘﻨَﺎ اﻟ ﱡﻨ ْ " ُﺛﻢﱠ َ ﻋﻈَﺎم ﻲ ِ ﻇﻬْﺮﻩ َو َﺗﺮَاﺋِﺐ ا ْﻟ َﻤ ْﺮأَة َو ِه َ ﺻﻠْﺐ اﻟ ﱠﺮﺟُﻞ َو ُه َﻮ َ ﻦ ُ ﺨﺮُج ِﻣ ْ َﻳ ْ ﺷﻜْﻞ ﻋﻠَﻰ َ ﺣ ْﻤﺮَاء َ ﻋَﻠﻘَﺔ َ ﺻﺪْرهَﺎ ﻣَﺎ َﺑ ْﻴﻦ اﻟ ﱠﺘ ْﺮ ُﻗﻮَة ِإﻟَﻰ اﻟ ﱡ َ ت َ ﺴﺮﱠة َﻓﺼَﺎ َر ْ ﻲ ﻀﻐَﺔ" َو ِه َ ﺨَﻠ ْﻘﻨَﺎ ا ْﻟ َﻌَﻠﻘَﺔ ُﻣ ْ ﻲ دَم " َﻓ َ ﻋ ْﻜ ِﺮﻣَﺔ َو ِه َ ل ِ ﺴ َﺘﻄِﻴﻠَﺔ ﻗَﺎ َ ا ْﻟ َﻌَﻠﻘَﺔ ُﻣ ْ ﻀﻐَﺔ ﺨَﻠ ْﻘﻨَﺎ ا ْﻟ ُﻤ ْ ﺨﻄِﻴﻂ َﻓ َ ﺷﻜْﻞ ﻓِﻴﻬَﺎ َوﻟَﺎ َﺗ ْ ﻦ اﻟﱠﻠﺤْﻢ ﻟَﺎ َ ﻀ َﻌ ِﺔ ِﻣ ْ ﻄﻌَﺔ آَﺎ ْﻟ َﺒ ْ ِﻗ ْ ﻋﺼَﺒﻬَﺎ ﻋﻈَﺎﻣﻬَﺎ َو َ ﻦ ِ ﺟَﻠ ْﻴ ِ ﻦ َو ِر ْ ﺷ ﱠﻜ ْﻠﻨَﺎهَﺎ ذَات َرأْس َو َﻳ َﺪ ْﻳ ِ ﻈﺎﻣًﺎ " َﻳ ْﻌﻨِﻲ َ ﻋَ ِ ﻋﺒﱠﺎس َو ُه َﻮ ل ِاﺑْﻦ َ ﻋﻈَﺎﻣًﺎ " ﻗَﺎ َ ﻀﻐَﺔ ِ ﺨَﻠ ْﻘﻨَﺎ ا ْﻟ ُﻤ ْ ن " َﻓ َ ﺧﺮُو َ ﻋﺮُوﻗﻬَﺎ َو َﻗ َﺮَأ ﺁ َ َو ُ ﻋْ ﺣﺪِﻳﺚ َأﺑِﻲ اﻟ ﱢﺰﻧَﺎد َ ﻦ َ ﺼﺤِﻴﺢ ِﻣ ْ ﺼﻠْﺐ ﻓِﻲ اﻟ ﱠ ﻦ َأﺑِﻲ ﻋْ ﻋﺮَج َ ﻦ ا ْﻟَﺄ ْ ﻋﻈْﻢ اﻟ ﱡ َ ﺟﺴَﺪ ِاﺑْﻦ ﺁدَم ﺳﱠﻠ َﻢ " ُآﻞّ َ ﻋَﻠ ْﻴ ِﻪ َو َ ﺻﻠﱠﻰ اﻟﻠﱠﻪ َ ل َرﺳُﻮل اﻟﻠﱠﻪ َ ل :ﻗَﺎ َ ُه َﺮ ْﻳﺮَة ﻗَﺎ َ ﺤﻤًﺎ " ﺴ ْﻮﻧَﺎ ا ْﻟ ِﻌﻈَﺎم َﻟ ْ ﻖ َو ِﻣ ْﻨ ُﻪ ُﻳ َﺮآﱠﺐ " " َﻓ َﻜ َ ﺧِﻠ َ ﻋﺠْﺐ اﻟ ﱠﺬﻧَﺐ ِﻣ ْﻨ ُﻪ ُ َﻳ ْﺒﻠَﻰ ِإﻟﱠﺎ َ ﺧ ْﻠﻘًﺎ ﺁﺧَﺮ " ﺸ ْﺄﻧَﺎ ُﻩ َ ﺸﺪّ ُﻩ َو ُﻳ َﻘﻮﱢﻳﻪ ُﺛﻢﱠ" ُﺛﻢﱠ َأ ْﻧ َ ﺴﺘُﺮ ُﻩ َو َﻳ ُ ﻚ ﻣَﺎ َﻳ ْ ﻋﻠَﻰ َذِﻟ َ ﺟ َﻌ ْﻠﻨَﺎ َ ي َ َأ ْ ك َوﺻَﺎ َر َ ﺤ ﱠﺮ َ ﺨﻨَﺎ ﻓِﻴ ِﻪ اﻟﺮﱡوح َﻓ َﺘ َ ﺳﻤْﻊ َو َﺑﺼَﺮ َوِإ ْدرَاك ﺧ ْﻠﻘًﺎ ﺁﺧَﺮ ذَا َ ي ُﺛﻢﱠ َﻧ َﻔ ْ َأ ْ ل ِاﺑْﻦ َأﺑِﻲ ﺣَﺎﺗِﻢ ﻦ " َوﻗَﺎ َ ﺣﺴَﻦ ا ْﻟﺨَﺎِﻟﻘِﻴ َ ك اﻟﻠﱠﻪ َأ ْ ﻄﺮَاب " َﻓ َﺘﺒَﺎ َر َ ﺿِ ﺣ َﺮآَﺔ وَا ْ َو َ ﺣﺴﱠﺎن ﺤﻴَﻰ ﺑْﻦ َ ﺣ ﱠﺪ َﺛﻨَﺎ َﻳ ْ ﺟ ْﻌﻔَﺮ ﺑْﻦ ُﻣﺴَﺎﻓِﺮ َ ﺣ ﱠﺪ َﺛﻨَﺎ َ ﺴﻴْﻦ َ ﺤَ ﻲ ﺑْﻦ ا ْﻟ ُ ﻋِﻠ ّ ﺣ ﱠﺪ َﺛﻨَﺎ َ َ 10
ﻦ ﻋْ ﻲ َ ﻋِﻠ ّ ﺣ ﱠﺪ َﺛﻨَﺎ َزﻳْﺪ ﺑْﻦ َ ﺣ ﱠﺪ َﺛﻨَﺎ اﻟ ﱠﻨﻀْﺮ َﻳ ْﻌﻨِﻲ ِاﺑْﻦ َآﺜِﻴﺮ َﻣ ْﻮﻟَﻰ َﺑﻨِﻲ هَﺎﺷِﻢ َ َ ﻄﻔَﺔ ﻋﻠَﻰ اﻟ ﱡﻨ ْ ﺖ َ ل ِ :إذَا َأ َﺗ ْ ﻋ ْﻨ ُﻪ ﻗَﺎ َ ﻲ اﻟﻠﱠﻪ َ ﺿَ ﻲ ﺑْﻦ َأﺑِﻲ ﻃَﺎﻟِﺐ َر ِ ﻋِﻠ ّ ﻦ َ ﻋْ َأﺑِﻴ ِﻪ َ ﻚ ﻇُﻠﻤَﺎت َﺛﻠَﺎث َﻓ َﺬِﻟ َ ﺦ ﻓِﻴﻬَﺎ اﻟﺮﱡوح ﻓِﻲ ُ ﺚ اﻟﻠﱠﻪ ِإَﻟ ْﻴﻬَﺎ َﻣَﻠﻜًﺎ َﻓ َﻨ َﻔ َ ﺷﻬُﺮ َﺑ َﻌ َ َأ ْر َﺑﻌَﺔ َأ ْ ﺧ ْﻠﻘًﺎ ﺁﺧَﺮ " َﻳ ْﻌﻨِﻲ َﻧ َﻔ ْ ﻦ َأﺑِﻲ ﻋْ ي َ ﺨﻨَﺎ ﻓِﻴ ِﻪ اﻟﺮﱡوح َو ُر ِو َ ﺸ ْﺄﻧَﺎ ُﻩ َ َﻗﻮْﻟﻪ" ُﺛﻢﱠ َأ ْﻧ َ ﺧ ْﻠﻘًﺎ ﺁﺧَﺮ " ﺸ ْﺄﻧَﺎ ُﻩ َ ﻋﺒﱠﺎس " ُﺛﻢﱠ َأ ْﻧ َ ل ِاﺑْﻦ َ ي َأﻧﱠ ُﻪ َﻧﻔْﺦ اﻟﺮﱡوح ﻗَﺎ َ ﺨ ْﺪ ِر ّ ﺳﻌِﻴﺪ ا ْﻟ ُ َ ﺤﺴَﻦ ﻲ وَا ْﻟ َ ﺸ ْﻌ ِﺒ ّ ﻋ ْﻜ ِﺮﻣَﺔ وَاﻟ ﱠ ل ُﻣﺠَﺎهِﺪ َو ِ ﺨﻨَﺎ ﻓِﻴ ِﻪ اﻟﺮﱡوح َو َآﺬَا ﻗَﺎ َ َﻳ ْﻌﻨِﻲ َﻧ َﻔ ْ ﺧﺘَﺎ َر ُﻩ ِاﺑْﻦ ي وَاﺑْﻦ َزﻳْﺪ وَا ْ ﺴ ﱢﺪ ّ ﻀﺤﱠﺎك وَاﻟ ﱠﺮﺑِﻴﻊ ﺑْﻦ َأﻧَﺲ وَاﻟ ﱡ َوَأﺑُﻮ ا ْﻟﻌَﺎِﻟﻴَﺔ وَاﻟ ﱠ ﻦ ﺣَﺎل ﺧ ْﻠﻘًﺎ ﺁﺧَﺮ " َﻳ ْﻌﻨِﻲ َﻓ َﻨ َﻘَﻠ ُﻪ ِﻣ ْ ﻋﺒﱠﺎس " َ ﻦ ِاﺑْﻦ َ ﻋْ ﻲ َ ل ا ْﻟ َﻌ ْﻮ ِﻓ ّ ﺟﺮِﻳﺮ َوﻗَﺎ َ َ ﺻﻐِﻴﺮًا ُﺛﻢﱠ ِا ْ ﺣ َﺘَﻠ َﻢ ُﺛﻢﱠ ﺻَﺎ َر ﺷَﺎﺑًّﺎ ُﺛﻢﱠ ﺸَﺄ َ ﻃ ْﻔﻠًﺎ ُﺛﻢﱠ َﻧ َ ج ِ ﺧ َﺮ َ ن َ ِإﻟَﻰ ﺣَﺎل ِإﻟَﻰ َأ ْ ﻦ ﻚ َوﻟَﺎ ُﻣﻨَﺎﻓَﺎة َﻓِﺈﱠﻧ ُﻪ ِﻣ ْ ﺤﻮ َذِﻟ َ ﻀﺤﱠﺎك َﻧ ْ ﻦ َﻗﺘَﺎدَة وَاﻟ ﱠ ﻋْ ﺷ ْﻴﺨًﺎ ُﺛﻢﱠ َه ِﺮﻣًﺎ َو َ َآ ْﻬﻠًﺎ ُﺛﻢﱠ َ ل ﻋﻠَﻢ ﻗَﺎ َ ﺣﻮَال َواَﻟﻠﱠﻪ َأ ْ ع ﻓِﻲ َه ِﺬ ِﻩ اﻟ ﱠﺘ َﻨ ﱡﻘﻠَﺎت وَا ْﻟَﺄ ْ ﺷ ِﺮ َ ِا ْﺑ ِﺘﺪَاء َﻧﻔْﺦ اﻟﺮﱡوح ﻓِﻴ ِﻪ ُ ﻦ َزﻳْﺪ ﺑْﻦ ﺣ ﱠﺪ َﺛﻨَﺎ َأﺑُﻮ ُﻣﻌَﺎ ِوﻳَﺔ َ ﺴﻨَﺪﻩ َ ﺣﻤَﺪ ﻓِﻲ ُﻣ ْ ا ْﻟِﺈﻣَﺎم َأ ْ ﻋْ ﻋﻤَﺶ َ ﺣ ﱠﺪ َﺛﻨَﺎ ا ْﻟَﺄ ْ ﺣ ﱠﺪ َﺛﻨَﺎ َرﺳُﻮل ل َ ﻋ ْﻨ ُﻪ ﻗَﺎ َ ﻲ اﻟﻠﱠﻪ َ ﺿَ ﺴﻌُﻮد َر ِ ﻋﺒْﺪ اﻟﻠﱠﻪ ُ -ه َﻮ ِاﺑْﻦ َﻣ ْ ﻦ َ ﻋْ َوهْﺐ َ ﺠﻤَﻊ ن َأﺣَﺪ ُآ ْﻢ َﻟ ُﻴ ْ ﺼﺪُوق" ِإ ﱠ ﺳﱠﻠ َﻢ َو ُه َﻮ اﻟﺼﱠﺎدِق ا ْﻟ َﻤ ْ ﻋَﻠ ْﻴ ِﻪ َو َ ﺻﻠﱠﻰ اﻟﻠﱠﻪ َ اﻟﻠﱠﻪ َ ﻀﻐَﺔ ﻚ ُﺛﻢﱠ َﻳ ُﻜﻮن ُﻣ ْ ﻋَﻠﻘَﺔ ِﻣﺜْﻞ َذِﻟ َ ﻦ َﻳ ْﻮﻣًﺎ ُﺛﻢﱠ َﻳﻜُﻮن َ ﺧﻠْﻘﻪ ﻓِﻲ َﺑﻄْﻦ ُأﻣّﻪ َأ ْر َﺑﻌِﻴ َ َ ﻚ ُﺛﻢﱠ ُﻳ ْﺮﺳَﻞ ِإَﻟ ْﻴ ِﻪ ا ْﻟ َﻤﻠَﻚ َﻓ َﻴ ْﻨﻔُﺦ ﻓِﻴ ِﻪ اﻟﺮﱡوح َو ُﻳ ْﺆﻣَﺮ ِﺑَﺄ ْر َﺑ ِﻊ َآِﻠﻤَﺎت : ِﻣﺜْﻞ َذِﻟ َ ن ﻏﻴْﺮﻩ ِإ ﱠ ﺳﻌِﻴﺪ َﻓﻮَاﱠﻟﺬِي ﻟَﺎ ِإﻟَﻪ َ ﻲ َأ ْو َ ﺷ ِﻘ ّ ﻞ ُه َﻮ َ ﻋﻤَﻠﻪ َو َه ْ ِرزْﻗﻪ َوَأﺟَﻠﻪ َو َ ﺴﺒِﻖ ﺣﺘﱠﻰ َﻣﺎ َﻳﻜُﻮن َﺑﻴْﻨﻪ َو َﺑﻴْﻨﻬَﺎ ِإﻟﱠﺎ ِذرَاع َﻓ َﻴ ْ ﺠﻨﱠﺔ َ ﻞ َأهْﻞ ا ْﻟ َ َأﺣَﺪ ُآ ْﻢ َﻟ َﻴ ْﻌﻤَﻞ ِﺑ َﻌ َﻤ ِ ﻞ ن َأﺣَﺪ ُآ ْﻢ َﻟ َﻴ ْﻌﻤَﻞ ِﺑ َﻌ َﻤ ِ ﻞ َأهْﻞ اﻟﻨﱠﺎر َﻓ َﻴ ْﺪﺧُﻠﻬَﺎ َوِإ ﱠ ﺨﺘَﻢ َﻟ ُﻪ ِﺑ َﻌ َﻤ ِ ﻋَﻠ ْﻴ ِﻪ ا ْﻟ ِﻜﺘَﺎب َﻓ ُﻴ ْ َ َأهْﻞ اﻟﻨﱠﺎر َ ﺨﺘَﻢ ﻋَﻠ ْﻴ ِﻪ ا ْﻟ ِﻜﺘَﺎب َﻓ ُﻴ ْ ﺴﺒِﻖ َ ﺣﺘﱠﻰ ﻣَﺎ َﻳﻜُﻮن َﺑﻴْﻨﻪ َو َﺑﻴْﻨﻬَﺎ ِإﻟﱠﺎ ِذرَاع َﻓ َﻴ ْ ﺳَﻠ ْﻴﻤَﺎن ﺑْﻦ ِﻣ ْﻬﺮَان ﺣﺪِﻳﺚ ُ ﻦ َ ﺧ َﺮﺟَﺎ ُﻩ ِﻣ ْ ﺠﻨﱠﺔ َﻓ َﻴ ْﺪﺧُﻠﻬَﺎ " َأ ْ ﻞ َأهْﻞ ا ْﻟ َ َﻟ ُﻪ ِﺑ َﻌ َﻤ ِ ﻦ ﻋْ ﺣ ﱠﺪ َﺛﻨَﺎ َأﺑُﻮ ُﻣﻌَﺎ ِوﻳَﺔ َ ﺳﻨَﺎن َ ﺣﻤَﺪ ﺑْﻦ ِ ﺣ ﱠﺪ َﺛﻨَﺎ َأ ْ ل ِاﺑْﻦ َأﺑِﻲ ﺣَﺎﺗِﻢ َ ﻋﻤَﺶ َوﻗَﺎ َ ا ْﻟَﺄ ْ ن ﺴﻌُﻮد ِإ ﱠ ﻋﺒْﺪ اﻟﱠﻠﻪ َ -ﻳ ْﻌﻨِﻲ ِاﺑْﻦ َﻣ ْ ل َ ل :ﻗَﺎ َ ﺧ ْﻴ َﺜﻤَﺔ ﻗَﺎ َ ﻦ َأﺑِﻲ َ ﻋْ ﻋﻤَﺶ َ ا ْﻟَﺄ ْ ﻦ ﻇﻔْﺮ َﻓ َﺘ ْﻤﻜُﺚ َأ ْر َﺑﻌِﻴ َ ﺖ ﻓِﻲ اﻟ ﱠﺮﺣِﻢ ﻃَﺎ َر ْ ﻄﻔَﺔ ِإذَا َو َﻗ َﻌ ْ اﻟ ﱡﻨ ْ ﺷﻌْﺮ َو ُ ت ﻓِﻲ ُآﻞّ َ ﺣﺴَﻦ ﺣ ﱠﺪ َﺛﻨَﺎ َ ﺣﻤَﺪ َأ ْﻳﻀًﺎ َ ل ا ْﻟِﺈﻣَﺎم َأ ْ ﻋَﻠﻘَﺔ َوﻗَﺎ َ َﻳ ْﻮﻣًﺎ ُﺛﻢﱠ َﺗﻌُﻮد ﻓِﻲ اﻟ ﱠﺮﺣِﻢ َﻓ َﺘﻜُﻮن َ ﻋﺒْﺪ ﻦ ا ْﻟﻘَﺎﺳِﻢ ﺑْﻦ َ ﻋْ ﻋﻄَﺎء ﺑْﻦ اﻟﺴﱠﺎﺋِﺐ َ ﻦ َ ﻋْ ﺣ ﱠﺪ َﺛﻨَﺎ َأ ُﺑﻮ ُآ َﺪ ْﻳﻨَﺔ َ ﺤﺴَﻦ َ ﺑْﻦ ا ْﻟ َ ﺻﻠﱠﻰ اﻟﻠﱠﻪ ل اﻟﻠﱠﻪ َ ي ِﺑ َﺮﺳُﻮ ِ ل َ :ﻣ ﱠﺮ َﻳﻬُﻮ ِد ّ ﻋﺒْﺪ اﻟﻠﱠﻪ ﻗَﺎ َ ﻦ َ ﻋْ ﻦ َأﺑِﻴ ِﻪ َ ﻋْ ﺣﻤَﻦ َ اﻟ ﱠﺮ ْ ن َهﺬَا َﻳ ْﺰﻋُﻢ ﺻﺤَﺎﺑﻪ َﻓﻘَﺎَﻟ ْ ﺤﺪﱢث َأ ْ ﺳﱠﻠ َﻢ َو ُه َﻮ ُﻳ َ ﻋَﻠ ْﻴ ِﻪ َو َ َ ي ِإ ﱠ ﺖ ُﻗ َﺮﻳْﺶ ﻳَﺎ َﻳﻬُﻮ ِد ّ 11
ﺲ ﺟَﻠ َ ﺣﺘﱠﻰ َ ل َﻓﺠَﺎ َء ُﻩ َ ﻲ ﻗَﺎ َ ﺷﻲْء ﻟَﺎ َﻳ ْﻌﻠَﻤ ُﻪ ِإﻟﱠﺎ َﻧ ِﺒ ّ ﻦ َ ﻋْ ﺳَﺄَﻟ ﱠﻨ ُﻪ َ ل َﻟَﺄ ْ ﻲ َﻓﻘَﺎ َ َأﻧﱠ ُﻪ َﻧ ِﺒ ّ ﻦ ﺨﻠَﻖ ِﻣ ْ ﻦ ُآﻞّ ُﻳ ْ ي ِﻣ ْ ل " ﻳَﺎ َﻳﻬُﻮ ِد ّ ﺨﻠَﻖ ا ْﻟِﺈ ْﻧﺴَﺎن ؟ َﻓﻘَﺎ َ ﺤﻤﱠﺪ ِﻣ ﱠﻢ ُﻳ ْ ل ﻳَﺎ ُﻣ َ َﻓﻘَﺎ َ ﻏﻠِﻴﻈَﺔ ِﻣ ْﻨﻬَﺎ ﻄﻔَﺔ َ ﻄﻔَﺔ اﻟ ﱠﺮﺟُﻞ َﻓ ُﻨ ْ ﻄﻔَﺔ ا ْﻟ َﻤ ْﺮأَة َﻓَﺄﻣﱠﺎ ُﻧ ْ ﻦ ُﻧ ْ ﻄﻔَﺔ اﻟ ﱠﺮﺟُﻞ َو ِﻣ ْ ُﻧ ْ ﻄﻔَﺔ ا ْﻟ َﻤ ْﺮأَة َﻓ ُﻨ ْ ا ْﻟ َﻌﻈْﻢ وَا ْﻟ َﻌﺼَﺐ َوَأﻣﱠﺎ ُﻧ ْ ل ﻄﻔَﺔ َرﻗِﻴﻘَﺔ ِﻣ ْﻨﻬَﺎ اﻟﱠﻠﺤْﻢ وَاﻟﺪﱠم " َﻓﻘَﺎ َ ﻋﻤْﺮو ﺳ ْﻔﻴَﺎن ﺑْﻦ َ ﺣ ﱠﺪ َﺛﻨَﺎ ُ ﺣﻤَﺪ َ ل ا ْﻟِﺈﻣَﺎم َأ ْ ﻦ َﻗﺒْﻠﻚ " َوﻗَﺎ َ ن َﻳﻘُﻮل " َﻣ ْ َه َﻜﺬَا آَﺎ َ ﺳ ِﻤﻌْﺖ َرﺳُﻮل اﻟﻠﱠﻪ ل َ ي ﻗَﺎ َ ﺣ َﺬ ْﻳﻔَﺔ ﺑْﻦ َأﺳِﻴﺪ ا ْﻟ ِﻐﻔَﺎ ِر ّ ﻦ ُ ﻋْ ﻄ َﻔﻴْﻞ َ ﻦ َأﺑِﻲ اﻟ ﱡ ﻋْ َ ﺴ َﺘ ِﻘ ّﺮ ﻓِﻲ ﻄﻔَﺔ َﺑ ْﻌ َﺪﻣَﺎ َﺗ ْ ﻋﻠَﻰ اﻟ ﱡﻨ ْ ﺳﱠﻠ َﻢ َﻳﻘُﻮل" َﻳ ْﺪﺧُﻞ ا ْﻟ َﻤﻠَﻚ َ ﻋَﻠ ْﻴ ِﻪ َو َ ﺻﻠﱠﻰ اﻟﻠﱠﻪ َ َ ﺳﻌِﻴﺪ َأ َذآَﺮ َأ ْم ُأ ْﻧﺜَﻰ ؟ ﻲ َأ ْو َ ﺷ ِﻘ ّ ب ﻣَﺎذَا ؟ َ ﻦ َﻟ ْﻴﻠَﺔ َﻓ َﻴﻘُﻮل ﻳَﺎ َر ّ اﻟ ﱠﺮﺣِﻢ ِﺑَﺄ ْر َﺑﻌِﻴ َ ﻄﻮَى ﻋﻤَﻠﻪ َوَأﺛَﺮﻩ َو ُﻣﺼِﻴﺒَﺘﻪ َو ِرزْﻗﻪ ُﺛﻢﱠ ُﺗ ْ ن َو ُﻳ ْﻜﺘَﺐ َ َﻓ َﻴﻘُﻮل اﻟﻠﱠﻪ َﻓ ُﻴ ْﻜ َﺘﺒَﺎ ِ ﺻﺤِﻴﺤﻪ ﺴﻠِﻢ ﻓِﻲ َ ﻋﻠَﻰ ﻣَﺎ ﻓِﻴﻬَﺎ َوﻟَﺎ ُﻳ ْﻨﻘَﺺ " َو َﻗ ْﺪ َروَا ُﻩ ُﻣ ْ ﺼﺤِﻴﻔَﺔ َﻓﻠَﺎ ُﻳﺰَاد َ اﻟ ﱠ ﻦ ﻋﻤْﺮو ُه َﻮ ِاﺑْﻦ دِﻳﻨَﺎر ِﺑ ِﻪ َﻧﺤْﻮﻩ َ .و ِﻣ ْ ﻦ َ ﻋْ ﻋ َﻴ ْﻴﻨَﺔ َ ﺳ ْﻔﻴَﺎن ﺑْﻦ ُ ﺣﺪِﻳﺚ ُ ﻦ َ ِﻣ ْ ﻦ ﻋْ ﺣ َﺬ ْﻳﻔَﺔ ﺑْﻦ َأﺳِﻴﺪ َ ﻦ َأﺑِﻲ اﻟ ﱡ ﻋْ ﺧﺮَى َ ﻃﺮِﻳﻖ ُ -أ ْ َ ﻦ ُ ﻋْ ﻄ َﻔﻴْﻞ ﻋَﺎﻣِﺮ ﺑْﻦ وَا ِﺛﻠَﺔ َ ل ا ْﻟﺤَﺎﻓِﻆ َأﺑُﻮ َﺑﻜْﺮ ا ْﻟ َﺒﺰﱠار ﻋﻠَﻢ َوﻗَﺎ َ ﺤ ِﻮ ِﻩ َواَﻟﻠﱠﻪ َأ ْ ي ِﺑ َﻨ ْ ﺷ َﺮ ْﻳﺤَﺔ ا ْﻟ ِﻐﻔَﺎ ِر ّ ِاﺑْﻦ ُ ﻦ ﻋْ ﻋ َﺒﻴْﺪ اﻟﻠﱠﻪ ﺑْﻦ َأﺑِﻲ َﺑﻜْﺮ َ ﺣ ﱠﺪ َﺛﻨَﺎ ُ ﺣﻤﱠﺎد ﺑْﻦ َزﻳْﺪ َ ﺣ ﱠﺪ َﺛﻨَﺎ َ ﻋ ْﺒﺪَة َ ﺣﻤَﺪ ﺑْﻦ َ ﺣ ﱠﺪ َﺛﻨَﺎ َأ ْ َ ﺣ ِﻢ ﻞ ﺑِﺎﻟ ﱠﺮ ِ ن اﻟﻠﱠﻪ َو ﱠآ َ ل " ِإ ﱠ ﺳﱠﻠ َﻢ ﻗَﺎ َ ﻋَﻠ ْﻴ ِﻪ َو َ ﺻﻠﱠﻰ اﻟﻠﱠﻪ َ ن َرﺳُﻮل اﻟﻠﱠﻪ َ َأﻧَﺲ َأ ﱠ ﻋَﻠﻘَﺔ َأ ْ ب َ ي َر ّ ﻄﻔَﺔ َأ ْ ب ُﻧ ْ ي َر ّ َﻣَﻠﻜًﺎ َﻓ َﻴﻘُﻮل َأ ْ ﻀﻐَﺔ َﻓِﺈذَا َأ َرا َد اﻟﻠﱠﻪ ب ُﻣ ْ ي َر ّ ﺳﻌِﻴﺪ ؟ َﻓﻤَﺎ اﻟ ﱢﺮزْق وَا ْﻟَﺄﺟَﻞ ؟ ﻲ َأ ْو َ ﺷ ِﻘ ّ ب َذآَﺮ َأ ْو ُأ ْﻧﺜَﻰ ؟ َ ي َر ّ ل َأ ْ ﺧﻠْﻘﻬَﺎ ﻗَﺎ َ َ ﺣﻤﱠﺎد ﺣﺪِﻳﺚ َ ﻦ َ ﻦ ِﻣ ْ ﺤ ْﻴ ِ ﺼﺤِﻴ َ ﺧ َﺮﺟَﺎ ُﻩ ﻓِﻲ اﻟ ﱠ ﻚ ُﻳ ْﻜﺘَﺐ ﻓِﻲ َﺑﻄْﻦ ُأﻣّﻪ " َأ ْ ل َﻓ َﺬِﻟ َ ﻗَﺎ َ ﻦ" َﻳ ْﻌﻨِﻲ ﺣِﻴﻦ َذ َآ َﺮ ُﻗ ْﺪرَﺗﻪ ﺨﺎِﻟﻘِﻴ َ ﺣﺴَﻦ ا ْﻟ َ ك اﻟﻠﱠﻪ َأ ْ ﺑْﻦ َزﻳْﺪ ِﺑ ِﻪ َو َﻗﻮْﻟﻪ " َﻓ َﺘﺒَﺎ َر َ ﺣﺘﱠﻰ ﺷﻜْﻞ َ ﺷﻜْﻞ ِإﻟَﻰ َ ﻦ ﺣَﺎل ِإﻟَﻰ ﺣَﺎل َ .و َ ﻄﻔَﺔ ِﻣ ْ ﺧﻠْﻖ َه ِﺬ ِﻩ اﻟ ﱡﻨ ْ َوُﻟﻄْﻔﻪ ﻓِﻲ َ ل" ﺨﻠْﻖ ﻗَﺎ َ ي ا ْﻟﻜَﺎﻣِﻞ ا ْﻟ َ ﺴ ِﻮ ّ ﻦ ا ْﻟِﺈ ْﻧﺴَﺎن اﻟ ﱠ ت ِإَﻟ ْﻴ ِﻪ ِﻣ ْ ت ِإﻟَﻰ ﻣَﺎ ﺻَﺎ َر ْ ﺼ ﱠﻮ َر ْ َﺗ َ ﺣﺒِﻴﺐ ﺣ ﱠﺪ َﺛﻨَﺎ ﻳُﻮﻧُﺲ ﺑْﻦ َ ل ِاﺑْﻦ َأﺑِﻲ ﺣَﺎﺗِﻢ َ ﻦ " ﻗَﺎ َ ﺣﺴَﻦ ا ْﻟﺨَﺎِﻟ ِﻘﻴ َ ك اﻟﻠﱠﻪ َأ ْ َﻓ َﺘﺒَﺎ َر َ ل ﻦ َأﻧَﺲ ﻗَﺎ َ ﻋْ ﻲ ﺑْﻦ َزﻳْﺪ َ ﻋِﻠ ّ ﺣ ﱠﺪ َﺛﻨَﺎ َ ﺳَﻠﻤَﺔ َ ﺣﻤﱠﺎد ﺑْﻦ َ ﺣ ﱠﺪ َﺛﻨَﺎ َ ﺣ ﱠﺪ َﺛﻨَﺎ َأﺑُﻮ دَاوُد َ َ ﻋ ْﻨ ُﻪ :وَا َﻓﻘْﺖ َرﺑﱢﻲ ﻓِﻲ َأ ْرﺑَﻊ ﻲ اﻟﻠﱠﻪ َ ﺿَ ﺨﻄﱠﺎب َر ِ ﻋﻤَﺮ َﻳ ْﻌﻨِﻲ ِاﺑْﻦ ا ْﻟ َ ل ُ ﻗَﺎ َ ﻦ ﻃِﻴﻦ " اﻟْﺂﻳَﺔ ُﻗﻠْﺖ َأﻧَﺎ ﺳﻠَﺎﻟَﺔ ِﻣ ْ ﻦ ُ ﺧَﻠ ْﻘﻨَﺎ ا ْﻟِﺈ ْﻧﺴَﺎن ِﻣ ْ ﺖ َه ِﺬ ِﻩ اﻟْﺂﻳَﺔ " َوَﻟ َﻘ ْﺪ َ َﻧ َﺰَﻟ ْ ل ﻦ" َوﻗَﺎ َ ﺣﺴَﻦ ا ْﻟﺨَﺎِﻟﻘِﻴ َ ك اﻟﻠﱠﻪ َأ ْ ﺖ " َﻓ َﺘﺒَﺎ َر َ ﻦ َﻓ َﻨ َﺰَﻟ ْ ﺣﺴَﻦ ا ْﻟﺨَﺎِﻟﻘِﻴ َ ك اﻟﻠﱠﻪ َأ ْ َﻓ َﺘﺒَﺎ َر َ ﻲ ﺠ ْﻌ ِﻔ ّ ﻦ ﺟَﺎﺑِﺮ ا ْﻟ ُ ﻋْ ﺷ ْﻴﺒَﺎن َ ﺣ ﱠﺪ َﺛﻨَﺎ َ ﺣ ﱠﺪ َﺛﻨَﺎ ﺁدَم ﺑْﻦ َأﺑِﻲ ِإﻳَﺎس َ ﺣ ﱠﺪ َﺛﻨَﺎ َأﺑِﻲ َ َأ ْﻳﻀًﺎ َ ﻦ َزﻳْﺪ ﺑْﻦ ﺛَﺎﺑِﺖ ا ْﻟَﺄ ْﻧﺼَﺎ ِر ّ ﻲ َرﺳُﻮل ﻋَﻠ ﱠ ل َأ ْﻣﻠَﻰ َ ي :ﻗَﺎ َ ﻋْ ﻲ َ ﺸ ْﻌ ِﺒ ّ ﻦ ﻋَﺎﻣِﺮ اﻟ ﱠ ﻋْ َ 12
ﺧ ْﻠﻘًﺎ ﻦ ﻃِﻴﻦ ِ -إﻟَﻰ َﻗﻮْﻟﻪ َ - ﺳﻠَﺎﻟَﺔ ِﻣ ْ ﻦ ُ ﺧَﻠ ْﻘﻨَﺎ ا ْﻟِﺈ ْﻧﺴَﺎن ِﻣ ْ اﻟﻠﱠﻪ َه ِﺬ ِﻩ اﻟْﺂﻳَﺔ " َوَﻟ َﻘ ْﺪ َ ﻚ َرﺳُﻮل اﻟﻠﱠﻪ ﺤ َ ﻀِ ﻦ " َﻓ َ ﺣﺴَﻦ ا ْﻟﺨَﺎِﻟﻘِﻴ َ ك اﻟﻠﱠﻪ َأ ْ ل ُﻣﻌَﺎذ " َﻓ َﺘﺒَﺎ َر َ ﺁﺧَﺮ " َﻓﻘَﺎ َ ل" ﻀﺤَﻚ ﻳَﺎ َرﺳُﻮل اﻟﻠﱠﻪ ؟ َﻓﻘَﺎ َ ل َﻟ ُﻪ ُﻣﻌَﺎذ ِﻣ ﱠﻢ َﺗ ْ ﺳﱠﻠ َﻢ َﻓﻘَﺎ َ ﻋَﻠ ْﻴ ِﻪ َو َ ﺻﻠﱠﻰ اﻟﻠﱠﻪ َ َ ﺳﻨَﺎدﻩ ﺟَﺎﺑِﺮ ﺑْﻦ َزﻳْﺪ ﻦ " َوﻓِﻲ ِإ ْ ﺣﺴَﻦ ا ْﻟﺨَﺎِﻟﻘِﻴ َ ك اﻟﻠﱠﻪ َأ ْ ﺖ َﻓ َﺘﺒَﺎ َر َ ﺧ ِﺘ َﻤ ْ ِﺑﻬَﺎ ُ ن َه ِﺬ ِﻩ اﻟﺴﱡﻮرَة ﻚ َأ ﱠ ﺷﺪِﻳﺪَة َو َذِﻟ َ ﺧﺒَﺮﻩ َهﺬَا َﻧﻜَﺎرَة َ ﺿﻌِﻴﻒ ﺟِﺪًّا َوﻓِﻲ َ ﻲ َ ﺠ ْﻌ ِﻔ ّ ا ْﻟ ُ ﺳﻠَﺎم ُﻣﻌَﺎذ ﺑْﻦ ﻚ ِإ ْ ﺐ ا ْﻟ َﻮﺣْﻲ ﺑِﺎ ْﻟ َﻤﺪِﻳ َﻨ ِﺔ َو َآ َﺬِﻟ َ َﻣ ﱢﻜﻴﱠﺔ َو َزﻳْﺪ ﺑْﻦ ﺛَﺎﺑِﺖ ِإ ﱠﻧﻤَﺎ َآ َﺘ َ ﻋﻠَﻢ ن ﺑِﺎ ْﻟ َﻤﺪِﻳ َﻨ ِﺔ َأ ْﻳﻀًﺎ َﻓﺎَﻟﻠﱠﻪ َأ ْ ﺟﺒَﻞ ِإ ﱠﻧﻤَﺎ آَﺎ َ َ ﻦ ﺸﺄَة ا ْﻟﺄُوﻟَﻰ ِﻣ ْ ن " َﻳ ْﻌﻨِﻲ َﺑﻌْﺪ َه ِﺬ ِﻩ اﻟﱠﻨ ْ ﻚ َﻟ َﻤﱢﻴﺘُﻮ َ َ .و َﻗﻮْﻟﻪ " ُﺛﻢﱠ ِإﱠﻧ ُﻜ ْﻢ َﺑﻌْﺪ َذِﻟ َ ن ِإﻟَﻰ ا ْﻟ َﻤﻮْت ا ْﻟ َﻌﺪَم َﺗﺼِﻴﺮُو َ ﺸﺄَة ﺧﺮَة ُﺛﻢﱠ اﻟﻠﱠﻪ ُﻳ ْﻨﺸِﺊ اﻟ ﱠﻨ ْ ﺸﺄَة اﻟْﺂ ِ ن " َﻳ ْﻌﻨِﻲ اﻟ ﱠﻨ ْ " ُ .ﺛﻢﱠ ِإ ﱠﻧ ُﻜ ْﻢ َﻳﻮْم ا ْﻟ ِﻘﻴَﺎﻣَﺔ ُﺗ ْﺒ َﻌﺜُﻮ َ ﺨﻠَﺎﺋِﻖ ﺟﺴَﺎد َﻓ ُﻴﺤَﺎﺳِﺐ ا ْﻟ َ ﺧﺮَة َﻳ ْﻌﻨِﻲ َﻳﻮْم ا ْﻟ َﻤﻌَﺎد َو ِﻗﻴَﺎم ا ْﻟَﺄ ْروَاح ِإﻟَﻰ ا ْﻟَﺄ ْ اﻟْﺂ ِ ﺸ ّﺮ. ﻋﻤَﻠﻪ ِإ ْ َو ُﻳﻮَاﻓِﻲ ُآﻞّ ﻋَﺎﻣِﻞ َ ن ﺷَﺮًّا َﻓ َ ﺨﻴْﺮ َوِإ ْ ﺧ ْﻴﺮًا َﻓ َ ن َ Semoga bermanfaat واﷲ أﻋﻠﻢ ﺑﺎﻟﺼﻮاب وإﻟﻴﻪ اﻟﻤﺮﺟﻊ واﻟﻤﺂب وﺻﻠﻰ اﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ وﻋﻠﻰ ﺁﻟﻪ وﺻﺤﺒﻪ وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎ آﺜﻴﺮا داﺋﻤﺎ أﺑﺪا ،وﺣﺴﺒﻨﺎ اﷲ وﻧﻌﻢ اﻟﻮآﻴﻞ ،وﻻ ﺣﻮل وﻻ ﻗﻮة إﻻ ﺑﺎﷲ اﻟﻌﻠﻲ اﻟﻌﻈﻴﻢ. Salam, 6 Dhul Qa’da 1429; 5 November 2008
اﻟﻔﻘﻴﺮ اﻟﻰ اﷲ و رﺣﻤﺘﻪ Achmad Muzammil
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