Editorial ] This year marks the 30th Anniversary of Indonesian Evan-
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gelical Church. A perusal of the pictures hanging in the courtyard reveals God’s work in making this church grow and flourish. Each smile, each celebration, each Kodak moment is evidence of God’s handiwork. Surely, we can say,“Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change” (James 1:17). Yet a church that grows is a church that will face sorrows, heartaches, and challenges. How do we, for example, deal with the issue of generation gap as a multi-generation church? With the rapid advancement of technology and the speedy spread of information, lives are changing faster than we had ever experienced. It is not unusual for people with an age difference of merely five to seven years to experience a disconnect in the way they think or view life. Will such differences tear apart a church? Are generation gaps correlated to spiritual gaps? Or how do we answer the age-old question of evil? “If God is all powerful and all good, then why is there evil in the world?” The assumption is that if God is all-powerful and all-good, then evil must not exist; otherwise, He is good, but powerless to stop evil, or He is powerful but not benevolent enough to stop evil. Thus, evil, in this question, doubts the goodness of God. How can we answer such a question without having our faith in the goodness of God shaken? These questions and challenges often reveal the underlying assumptions of the questioner or the believer. To answer them, we have to go back to the basic, and define what exactly is God’s goodness.
Advisors Rev. Wilson Suwanto Daniel Loe Editors Rachel Atmadja Kenny Gozali Merissa Halim Hubert Kusdono Jocelyn Lee-Tindage Hendry Wijaya Wemby Wijono Designers Buddy Chung Eva Leony Fransisca Sugianto Vincent Yobeanto Cover Page Buddy Chung Printing Semiwati Oei E-mail
[email protected] Production of GII Azusa 539 N. Sunset Ave. Azusa, CA 91702 Telp: (626) 812-0326 http://lax.gii-usa.org Anniversary 2013
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How can we understand, measure, and identify the goodness of
Evangelist and biblical scholar, A. W. Pink (1886-1952) wrote, “The goodness of God is the life of the believer’s trust.” If we cannot be
good time will end; in bad times, we wonder if the bad time will go on forever. It opens us to doubt, to anxiety, to worries and fear, to anger and bitterness. If we cannot be certain that God is good, then we can only despair at every trial and tribulation. So we hope to dive into the goodness of God, to understand what
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acts of God in our lives. In good times, we will wonder when this
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certain that God is good, then we will forever be questioning the
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Christopher Atmadja Rev. Kristianto Hosea Bina Kusnohadi Eugene Laksana Daniel Loe George Macamay Joy Simona Ferry Soendjojo Ev. Julia Suwanto Rev. Wilson Suwanto Jocelyn Lee Tindage Hendry Wijaya Darwin Wang David Wangsa Nathan Wangsa Rev. Moses Yang Vincent Yobeanto
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liever? These are all questions that we hope to answer in this issue.
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Contributors
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God? How important is such an understanding in the life of a be-
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it is or what it isn’t. We will see how it manifests in the world, even in affliction and discipline. Most of all, we will see how it has manifested in the lives of our brothers and sisters here at IEC. In this way, the next time we sing, “God is so good,” we sing with assurance and a Sunkist face, for we know that indeed,“No one is good -- except God alone.” (Mark 10:18)
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T here was a woman who was mournfully wronged She walked around singing a bitter song Of a lover who scorned and bade her leave In the bitter cold of Christmas Eve
S he walked and sank 'to a desponding mire Her heart was heavy with a burning ire She gave up hope and began to think Into death and mire she shall surely sink
T ill Help came by with a lending hand And pulled her up that she might stand He told her of a Prince who saves A new heart to the wounded He gave
W ith Help by her she began to seek This Prince who's powerful, kind, and meek Till she came to Him and bowed at His feet Indeed a new heart He gave when they meet
N ow the woman who was mournfully wronged No longer sang a bitter song "Jesus Christ, my Lord and King, Your Praises, glory, forever I'll sing." 4
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Menjelang HUT ke-30 GII Azusa, apa yang paling penting kita lakukan? Yaitu hendaklah kita bersyukur kepada Tuhan senantiasa. “Mengucap syukurlah dalam segala hal sebab itulah yang dikehendaki Allah di dalam Kristus Yesus bagi kamu.” (1 Tesalonika 5:18) Kehendak Tuhan terhadap kita adalah Dia ingin kita bersyukur senantiasa kepada-Nya. Bagaimana kita bersyukur senantiasa kepadaNya khusus rangka HUT ke-30 GII Azusa? 1) Dia telah menyediakan rumah rohani yang indah untuk kita. Pada tahun 1983, GII Azusa meminjam tempat di Azusa Pacific University untuk tempat kebaktian. Tuhan tahu kita sangat perlu mempunyai rumah rohani sendiri. Dan pada tahun 1991, Tuhan menyediakan rumah rohani untuk kita sehingga kita dapat melayaniNya dengan bebas dan indah dan penuh dengan sukacita. Dan pada tahun 2008, Tuhan menyediakan rumah sebelah untuk anak-anak sekolah minggu oleh sebab itu hendaklah kita bersyukur senantiasa kepada-Nya. 2) Dia telah memberkati GII Azusa selama 30 tahun. Tuhan sangat memberkati GII Azusa selama 30 tahun. Berkat apakah yang diberikan oleh Tuhan selama 30 tahun? 6
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a. Berbuah dengan berkelimpahan. Yesaya
2) He has blessed IEC Azusa for 30 years.
37:31: “…dan menghasilkan buah ke atas.”
God blessed IEC Azusa abundantly for 30
GII Azusa selama 30 tahun telah berbuah
years. What are His blessings?
banyak untuk Tuhan khususnya di Indonesia maka hendaklah kita bersyukur senantiasa
a. Bountiful fruitfulness. Isaiah 37:31: “…and
kepada-Nya karena banyak jiwa-jiwa yang
bear fruite above.” IEC Azusa for 30 years
hilang telah kembali kepada Tuhan.
has borne fruit abundantly, especially in Indonesia; therefore, we always give thanks
b. Berakar kemana-mana. Yesaya 37:31: “…
to God. Many lost souls have been found.
akan berakar pula ke bawah.” GII Azusa selama 30 tahun telah berakar dimana-mana khususnya di Indonesia banyak anak-anak Azusa yang kembali ke Indonesia berakar dimana-mana serta menghasilkan banyak buah untuk Tuhan. Maka oleh sebab itu hendaklah kita bersyukur senantiasa kepadaNya. Akhir kata, hendaklah kita terus-menerus
As we are approaching the 30th Anniversary of IEC Azusa, let us always give thanks to the Lord. “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:18) God’s will for us is to always give thanks to Him in all circumstances. How can we give thanks to God as we
b. Deeply rooted. Isaiah 37:31: “…will take
celebrate the 30th anniversary?
In closing words, let us always give thanks
bersyukur kepada-Nya karena Dia telah
root below.” IEC Azusa for 30 years has grown deep roots especially in Indonesia. Many of the church members that returned to Indonesia for good have grown deep roots and borne bountiful fruitfulness. Therefore, we always give thanks to the Lord.
to the Lord because He has provided and
memelihara dan memberkati GII Azusa
1) He has provided a spiritual home for us.
blessed IEC Azusa for 30 years. All the glory
selama 30 tahun. Dan segala kemuliaan dan
In the year of 1983, IEC Azusa borrowed
and honor we give only to Jesus Christ our
kehormatan kita kembalikan kepada TUhan
a room from Azusa Pacific University for
Savior. AMEN!
Yesus Juru Selamat kita. AMEN!
Sunday service. God knew our need to have our own spiritual home. And in the year
Give Thanks to the Lord (1 Tessalonians
1991, God provided us with a spiritual home
5:18)
so that we can serve him more comfortably, wonderfully, and joyfully. And in the year 2008, God provided the next door house for Sunday School children. Because of all these, let us always give thanks to the Lord.
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Yesus juga berkata, “Tak seorangpun yang baik selain dari pada Allah saja” (Luk. 18:19). Tuhan adalah sumber kebaikan. Segala sesuatu yang baik dalam hidup ini datangnya dari Tuhan sendiri (Yak. 1:17). Berulang-ulang Kejadian pasal 1 dan 2 menyebutkan bahwa segala yang Tuhan ciptakan itu baik adanya. Allah itu baik, maka seluruh ciptaanNya juga baik pada mulanya. Zaman sekarang, banyak orang mempertanyakan kebaikan Tuhan. Ketika ada gempa bumi, serangan teroris, kelaparan, peperangan yang memakan begitu banyak korban yang tidak bersalah, beberapa orang bertanya, “Mengapa Allah membiarkan semua ini terjadi? Bukankah Ia baik?” Mudah sekali berkata bahwa “Tuhan itu baik” ketika segala sesuatu berjalan lancar. Siapa yang bisa melihat kebaikan Tuhan ketika krisis datang? Siapa yang bisa memuji kebaikan Tuhan ketika kesulitan menguasai hidupnya? Mungkin pertanyaannya bisa dibalik seperti ini: Siapa yang meragukan kebaikan Tuhan ketika krisis dan badai kehidupan datang? Kalau kita jujur, kita sering meragukan kebaikan Tuhan di dalam masa-masa sulit. Mungkinkah juga kita meragukan 10
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kebaikan Tuhan sewaktu segalanya berjalan
dan melanggar hukum. Sebaliknya, seorang
dalam segala sesuatu (baik maupun tidak
lancar? Mungkin sekali, bahkan pernah terjadi
anak yang harus makan sayuran sedang
baik) untuk mendatangkan kebaikan bagi
Banyak orang mengerti istilah “baik” secara
mengalami kebaikan dari orang-tuanya. Anak
mereka yang mengasihi Tuhan, yaitu: mereka
subyektif dan relatif. Kalau sahabatnya
itu tidak suka akan sayuran, tetapi sayuran itu
yang terpanggil sesuai dengan rencanaNya.
menolongnya, ia menyebut orang itu baik.
baik dan sehat untuk anak tersebut. “Baik”
sempurna pada mulanya. Tidak ada dosa, Tetapi kalau sahabatnya berkata “tidak”
atau “kebaikan” itu tidak berhubungan
penyakit, kelaparan, bencana alam, kematian, terhadap permintaannya, ia menganggap
dengan perasaan, tetapi dengan firman Tuhan.
dalam sejarah. Adam dan Hawa hidup di dalam dunia yang
dan lainnya. Suatu hari Iblis datang dan
sahabatnya itu tidak baik. Ketika seorang
mencobai mereka. Intinya, Iblis menaruh
ibu berkata “tidak” terhadap anaknya yang
Tanpa kebaikan Tuhan, kita tidak bisa
baik dan setiap anugerah yang sempurna,
benih curiga di dalam hati Hawa sehingga
meminta sebuah pisau, ibu itu sangat baik
membedakan mana yang baik dan mana yang
datangnya dari atas, diturunkan dari Bapa
Hawa dan Adam meragukan kebaikan Tuhan. kepada anaknya. Sebaliknya, ketika seorang
tidak baik. Tanpa kebaikan Tuhan, segala yang
segala terang; pada-Nya tidak ada perubahan
Mungkin di dalam hatinya, Hawa berpikir, ayah berkata “ya” kepada anaknya yang
jahat itu tidak jahat, dan yang baik itu tidak
atau bayangan karena pertukaran.”
meminta minuman keras, ayah itu tidak baik.
baik. Sering orang bertanya, “Kalau Allah
“Mungkin juga Tuhan melarang kita makan buah itu karena Tuhan mau menindas kita,
sangat
relatif
itu baik, mengapa Ia membiarkan kejahatan
Kita sering memikirkan mengapa di dunia ini
dan tidak mau kita sama denganNya.”
Kebaikan
dan
terjadi?” Mungkin kita tidak bisa menjawab
ada begitu banyak kejahatan, padahal di dunia
Kecurigaan dan keraguan terhadap kebaikan
subyektif. Kebaikan manusia sering berpusat
dengan tuntas sehingga memuaskan orang
ini juga ada banyak yang baik. Matahari, bulan,
Tuhan adalah benih dosa di Taman Eden, dan
pada diri sendiri. Hanya Tuhan sendiri yang
yang bertanya tersebut, tetapi paling sedikit, bintang, dan musim yang teratur adalah baik.
kita tahu apa yang selanjutnya terjadi.
benar-benar boleh disebut baik, seperti kata
kita harus mengakui adanya Tuhan. Banyak
Persahabatan, keluarga, dan persaudaraan
Yesus sendiri. Karena Tuhan adalah standar
orang menjadi “ateis” karena melihat banyak
adalah baik. Pekerjaan, kesehatan, kecukupan
kebaikan, kita harus mengukur baik atau
ketidak-adilan dan kejahatan dalam hidup ini.
makan dan minum adalah baik. Gereja,
Sebagai anak-anak Tuhan, kita telah menikmati
manusia
Yakobus 1:17 berkata, “Setiap pemberian yang
dan mengecap kebaikan Tuhan yang terbesar, tidak baik dari sudut pandang Tuhan, yakni: yaitu: keselamatan. Ketika kita meragukan
dari firmanNya.
kebaikan Tuhan, kita boleh melihat kepada
pelayanan, dan kebebasan beragama adalah Ketika kita mengalami kesulitan,ketidak-adilan, baik. Begitu banyak hal yang baik di dunia bahkan bencana, justru kita memerlukan
ini sehingga memungkinkan orang hidup,
Kristus yang diberikan bagi kita. Kristus
Apapun yang sesuai dengan sifat Tuhan
kebaikan Tuhan. Bisa dibayangkan kalau Tuhan
berkeluarga, beranak-cucu, membesarkan
memikul dosa-dosa kita, dan menerima
adalah kebaikan, dan apapun yang berlawanan
itu tidak baik, atau tidak ada Tuhan sama
anak, mencapai sesuatu yang berarti dalam
murka Allah dan segala sesuatu yang tidak
dengan sifat Tuhan adalah tidak baik. Sebuah
sekali, dari mana seseorang bisa mempunyai
pekerjaannya, bersukacita, dan hidup dalam
baik, sehingga kita boleh menerima kebaikan
obat terlarang (drug) bisa membuat orang
pengharapan? Kita tidak bisa menjelaskan
damai.
dan rahmat Allah. Bagaimana kita dapat
“feel good” tetapi obat itu sama sekali tidak
mengapa sesuatu terjadi, tetapi kita dapat
senantiasa menghargai kebaikan Tuhan? Kita
baik buat orang tersebut, dan orang itu
berpegang kepada kebaikan Tuhan. Roma
Tidak heran kalau Daud berkata, “Kecaplah
harus mengingat beberapa hal di bawah ini:
sedang melakukan sesuatu yang tidak baik
8:28 berkata bahwa Allah turut bekerja
dan lihatlah, betapa baiknya TUHAN itu!
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Berbahagialah orang yang berlindung pada-
seluruh ciptaan. Memang belum nampak
Nya! (Mzm. 34:9). Daud mengatakan kalimat
apa hasilnya sekarang ini, namun kita selalu
ini bukan waktu situasi lancar, tetapi ketika
ingat bahwa apa yang Tuhan mulai, akan Ia
ia dikejar-kejar oleh Saul untuk dibunuh. selesaikan pada hariNya. Di dalam dunia ini, Bukan hanya itu, Daud harus berpura-pura
kita melihat kejahatan, tetapi kita juga melihat
seperti orang gila supaya luput dari ancaman. penghakiman Tuhan. Tuhan yang baik tidak Di tengah kesulitan hidup, di tengah himpitan
akan tinggal diam. Semakin banyak kejahatan,
situasi, Daud masih melihat kebaikan Tuhan.
semakin besar penghakiman Tuhan. Dan
In this present time, many question the goodness of God.When earthquakes, famine,
Tuhan menghakimi dan menghukum dunia
terrorism, and war claim the lives of the
ini karena Ia baik dan adil. Kalau Tuhan tidak
innocent, many ask, “Why does God allow
menghakimi yang salah, maka tidak ada Allah kita itu baik dan berkuasa. Ia mampu
these disasters to happen? Isn’t He good?”
kebaikan dan keadilan.
menjalankan apa yang baik pada waktuNya. Sementara kita hidup di dunia ini, kita melihat
Pada akhirnya, kita bukan hanya memuji
The fact that God is good is a theme that
It is easy to say that “God is good” when all is
begitu banyak kejahatan, tetapi semua itu
kebaikanNya,
is frequently found in Christian songs and
well.Who can see His goodness when crises
hanyalah sementara. Ketika Kristus datang
kekuasaanNya,
dan
hymns.The word ‘good’ is so close in spelling
strike? Who can praise God’s goodness
kedua kali, Ia akan melenyapkan segala yang
anugerahNya. Kebaikan Tuhan adalah jendela
to the word ‘God’ that when people write
when life is filled with hardship? Perhaps
jahat, dan Ia akan menghapus air mata dan
kepada isi hatiNya yang terdalam, yang
or describe that something is ‘good,’ it is
the question can be reversed: Who doubts
dukacita kita. Ketika kita di sorga, kita hidup
mengasihi manusia berdosa. Ketika kita
natural for people to also think of ‘God.’
God’s goodness when crises and life storms
di negeri yang baik, negeri yang hanya ada
percaya bahwa Tuhan itu baik sekalipun situasi
tetapi
juga
keadilanNya,
penghakimanNya,
come? If we are honest with ourselves,
kebaikan, dan negeri yang selamanya baik. kita sulit, mata kita bisa melihat lebih banyak
In the book of Luke, Jesus said to the rich
we will admit that we often doubt God’s
Tidak ada kejahatan lagi karena tidak ada
kebaikan Tuhan dalam hidup ini. Mulut kita
ruler, “Why do you call me good? No one is
goodness in difficult times. Is it possible for
dosa.Tuhan yang baik itu akan menjadi terang
akan menyanyikan pujian dan kidung tentang
good except God alone…” (Luke 18: 19). The
us to doubt God’s goodness when all is well?
kita selamanya.
kebaikan Tuhan. Ketika kita memuji kebaikan
Lord is a source of goodness. Everything that is
It is very possible; in fact history records
Tuhan, kita akan mengecap lebih banyak lagi
good in this life comes from Him alone (James
some of those instances.
kebaikan Tuhan dalam hidup ini.
1: 17). Genesis chapters 1 and 2 repeatedly
Ketika Tuhan menciptakan dunia dan segala isinya, Ia melihat bahwa semuanya amat
proclaim that His creations are good. God is
In the beginning, Adam and Eve lived in a
baik. Dosa telah mencemari ciptaanNya,
good; and therefore His Creations are also
perfect world. The world was without sin,
namun rencana Tuhan tidak mungkin gagal.
good in the beginning before sin entered the
disease, famine, natural disasters, death, and
Ia mengirimkan Yesus untuk memulihkan
world.
other calamities. One day, the devil came
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and tempted them. The devil’s intention was
ultimate goodness of God: Salvation. When
God is the standard for goodness and we
the injustice and evil in this world, but we
to sow seeds of doubt in Eve’s heart. The
we doubt the goodness of God, we can look
must judge what is good and what is evil
must hold on to our faith that the evil in this
devil’s intent is for Adam and Eve to doubt
to Christ who was sent as our Savior. Christ
from His perspective according to His Word. world does not negate the existence of God.
the goodness of God. Maybe in her heart, took our sins upon Himself and bore the Eve thought, “Perhaps the Lord forbid us
wrath of God in our place so that we may
All that is consistent with the characteristics
Romans 8:28 records that God uses all
from eating that fruit because He wants to
be righteous before God and become the
of God is good while all that opposes the
circumstances regardless of whether they
oppress us and prevent us from someday
beneficiaries of His goodness and wisdom.
characteristic of God is evil. A certain illegal
are good or bad in order to bring good to
being of equal level with Him.” Doubting
How can we always have faith in God’s
drug can make a person “feel good,” but that
those who love Him: that is those who have
God’s goodness was the seed of sin at the
goodness? By reminding ourselves that:
drug is not good for that person’s health. In
been called according to His plan.
Garden of Eden and the rest is history.
obtaining the drug, the person also places
As children of God, we have savored the
himself against the law. Many understand the term ‘good’ in a
Conversely, a child who is being forced to eat
James 1:17 proclaims, “Every good gift and
subjective manner and relative to personal
his vegetables is experiencing the goodness
every perfect gift is from above, coming
circumstances. If a friend lends a helping
of his parents. The child hates eating the
down from the Father of lights with whom
hand, we tend to consider the friend a good
veggies; but eating the veggies is good for the
there is no variation or shadow due to
person. But if a friend says “no” and refuses
child’s health. “Good” or “goodness” has to
change.”
to help us, then we no longer consider the
do with the Word of God, not the emotion
friend a good person. When a mother says
of the moment.
evil; but we never consider that the world is
no to her children who asked for a knife,
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We often think of why the world is filled with also filled with what is good. The sun, moon,
the mother is doing a good deed and she
Without the goodness of God, we cannot
is behaving in the child’s best interest. If a
differentiate what is good from what is evil. stars, and seasons maintain their perfect
father says yes to his children when they ask
Without God’s goodness, what is good
him for hard liquor to drink, that father is
becomes evil and what is evil becomes good. are all good things. Work, health, and having
not a good person.
People often ask, “If God is good, then why
enough food and drink are all good things.
does He allow evil to happen?” Maybe we
Church, ministry, and the freedom to choose
The goodness of man is very subjective
cannot give a satisfactory answer to people
one’s own religion are also good. There are
and relative. The goodness of man is often
who ask those questions, but at the very
many things that are good on this earth that
centered on himself. Only God Himself can
least we must acknowledge the existence
allow people to live, marry, raise children,
be called truly good because, as Jesus said,
of God. Many become atheists after seeing
achieve something meaningful and significant
order. Friendship, family, and brotherhood
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Evidence of God’s Goodness By Jocelyn Lee Tindage
He was only a teen when the people closest to him betrayed him. They tore him away from his family and subjected him to enslavement. The enslavement was followed by wrongful accusation and imprisonment. But God was with him and gave him success in all that he did. At thirty, he was released and subsequently made the second most powerful person in the nation. Then, he would be at least thirty-seven, if not older, before he was reunited with his family. By then, his family no longer recognized this man who had been deemed dead for twenty or more years. Despite all this, he said to his betrayers, “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:20). That was the familiar story of Joseph: betrayal, enslavement, false accusations,
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imprisonment, and separation from family. His early life was hardly the picture of a good life. Yet despite it all, Joseph was able to see the goodness of God in his life of trials. And Joseph was not the only one to do so. Scripture and history are filled with men and women who were afflicted, and yet still praised and saw the goodness of God in their lives: David, Naomi, Hannah, Paul, and perhaps most well-known of all, Job, just to name a few. The cloud of witnesses that has gone before us often shares with us their joys, pains, and sorrows; yet through it all, we can still find evidence of God’s goodness in all areas of life. Goodness in Discipline King David, known as the man after God’s heart, famously affirmed God’s goodness in Psalm 23:6 where he proclaimed, “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.” David was a man who believed in and attested God’s goodness, yet David was not without faults and consequently,
not without God’s discipline. At one point, David ordered the commander of the army, Joab, to take a census of fighting men even though Joab protested, saying,“May the LORD add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord’s servants? Why should it be a cause of guilt for Israel?” (1 Chronicles 21:3). While taking a census itself is not wrong, David’s motives may have been – whether out of pride for his army’s strength or a lack of trust in God’s strength. So, as Joab forewarned, God was angry with David and brought upon a three-day plague. The result of God’s judgment and discipline was David’s repentance that he might walk closer to God. As David himself wrote, “Good and upright is the LORD; therefore he instructs sinners in the way” (Psalm 25:8). Although David sinned, God disciplined the king as a loving Father chastened his son (Hebrews 12:6); otherwise, how could “God be ‘good’ if He punished not those who ill-use His blessings, abuse His benevolence, and trample His mercies beneath their feet?” (Pink). Therefore, God’s mercy and love shine through His discipline for us as evidence of His goodness.
Goodness in Affliction In 1940, Corrie Ten Boom was a forty-eight year old watchmaker who lived in Haarlem when the German forces invaded the Netherlands. Two years later, Corrie began running an underground network of people who helped Jews escape capture. Some stayed in Corrie’s home by hiding in her secret room while others were given safe passage out of the country. However, Corrie, her elderly father, and older sister were arrested on February 28, 1944. Her 84-year old father died soon thereafter, never having said goodbye to his daughters. Corrie and her sister Betsie were sent to prison and then to a concentration camp where Betsie died just 12 days before Corrie’s release from the camp. Before the war came, Corrie had thought that her peaceful days as a watchmaker were going to last until the end of her life. The loss of family and friends in the war and the abuse and horror she endured in the camp was an unexpected affliction that happened through no wrongdoing on her part. But from that affliction, wrought with heartaches and sorrows, came a greater trust in God’s
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faithfulness and a deeper conviction of His love. Corrie spent the rest of her life speaking of God’s steadfast love and providing a place for people to heal from the scars of the war – both psychically and emotionally. In doing so, she fulfilled her sister’s dying wish to tell the world, “There is no pit so deep, that God’s love is not deeper still.” Goodness in Protection and Provisions Gladys Aylward (1902-1970) was a missionary in China when the Second Sino-Japanese war broke out. In an effort to save the orphans that she had gathered under her care, she proceeded to march all 100 of them from Yangcheng to Xian, a journey that took days of trekking over mountains and rough terrains. Twelve days into the journey, the group of children and Gladys came to the Yellow River, only to find that all the villagers nearby had taken the boat to escape to the other side. They seemed to have come all that way for nothing. Suddenly, one of the children asked
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Gladys why they simply did not ask God to part the Yellow River as He parted the Red Sea. Gladys responded dejectedly, “I am not Moses, Sualan.” The little girl’s faith was unwavering in her reply, “But God is always God” (Piper 97). When the children began to sing hymns, an officer nearby heard their singing. He was able to bring the boats back for them and brought them safely over the river. In providing for Gladys and the children, the goodness of God is manifested through His faithfulness, love, and omnipotence. Even when Gladys thought that all hope was gone, God came to their aid. He has fulfilled his promise to care for His people, to provide all that they need (1 Peter 5:7, Matthew 6:32) because He cares for them and has the power to do so. Goodness in Redemption In the beginning, when God created the world, its creatures, and the first Man and Woman, He declared everything good. As “the heavens declare the glory of God, and the sky above proclaims His handiwork” (Psalm 19:1), Creation is another manifestation of God’s goodness. The world was perfect, but the Serpent tempted Eve to
disobey God, and the rest, as they say, is history. Yet God did not give up on His marred creation or on Adam and Eve who disobeyed Him. Instead, He promised the couple that One will come to bruise the head of the serpent. And so, to fulfill this promise, Christ gave up his heavenly throne to become one of us, tasting sorrow, betrayal, hunger, temptation, even death so that he is able to sympathize with us (Hebrews 4:15). In the most amazing act of love, faithfulness, kindness, mercy, and grace, God sent forth His Son “made of a woman under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5) (Pink). This is the culmination of His goodness: in the act of redemption, He displayed his “good-will toward men” (Luke 2:14), that “while we were still sinners, Christ died for us” (Romans 5:8). God’s goodness is manifested in all aspects of life: In discipline, we see His mercy and love. In affliction, we see His faithfulness. In His provisions we see His power and strength. In redemption, we see His justice, mercy
and grace. God’s goodness reflects all His attributes and “may thus be viewed as one facet of His glorious nature and character and also the overall summation of His nature and character” (Deffinbaugh). And so one cannot help but make a joyful noise in praise and worship, for the LORD is good; His steadfast love endures forever, and his faithfulness to all generations (Psalm 100:5).
Work Cited Piper, Noel. Faithful Women and Their Extraordinary God. Wheaton, IL: Crossway Books. PDF. Pink, A. W. “The Goodness of God.” The Attributes of God. < http://www. pbministries.org/ books/pink/Attributes/ attrib_11.htm> Deffinbaugh, Bob. “The Goodness of God.” Bible.org. < https://bible.org/seriespage/ goodness-god>.
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The Goodness of God to All Generations
The Bible is full of testimonies of the goodness of God throughout generations. The Psalmist wrote, “For the LORD is good; His steadfast love endures forever, and His faithfulness to all generations.” (Psalm 100:5, ESV Bible). This passage alone attests to God’s goodness towards His people. Regardless of the unfaithfulness of His people towards Him, God remains faithful. Throughout generations, He was known as the God of Abraham, God of Isaac, and God of Jacob; the three generations of patriarchs. 22
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Although God bestows His goodness to all generations, the way that we respond to His goodness is influenced by our cultural backgrounds and the values prevalent in the generation we belong to. In today’s churches, it is apparent that a gap exists between the spiritual cultures of the older and younger generations of Christians. However, God’s kindness and goodness transcends all cultural and generational boundaries and the church should be united spiritually. What is that spiritual culture in Christ that transcends cultural and generational gaps? Anniversary 2013
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Perspective One By David Wangsa A united church will have strong spiritual unity in terms of worship, prayer life, ministry, and fellowship because Christ will be the center of that church. In my humble opinion, the spiritual culture in Christ that transcends the generational and cultural gap starts with the Christ-centered life. Christcentered worship, Christ-centered ministry, Christ-centered prayer, Christcentered teaching (discipleship), and Christ-centered fellowship. When every member of congregation realizes their need for a Christ-centered life, they will be able to transcend their age or cultural differences because the need for Christ trumps what cultural or generational differences that exist within the church. One important aspect of church growth is discipleship (regeneration). The younger generation needs to be trained and
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equipped in order to someday become leaders of the church. Some churches prepare their future leaders by sending them to leadership training classes or training through mentor relationships. Some churches do nothing to train the future generation and hope when the time comes, these future leaders will rise to the occasion. The unfortunate situation with the latter group is that when the church does not devote enough attention to train and equip the youth, the youth may feel that their talents are not needed and may decide to go find other churches where their talents will be appreciated more. When we get the youth involved in church ministry and leadership the way Jesus involved His disciples in His earthly ministry, the outcome will certainly be positive.
We ought to look to Christ’s earthly ministry as our model for discipleship; this is why it is so important that the church makes Christ the center of its regeneration efforts. We must be watchful and guard against anything that detracts the focus away from Christ. For example, our church has the habit of always serving food any time there is a fellowship. This is not a bad practice as long as the food does not become the center of the fellowship, or the fellowship revolves around the food. Christ needs to be the center of our fellowship. The food is secondary. Fellowship should appeal to people’s spiritual appetite for fellowship, not food. When we adhere to Christ-centered principles; there will be a strong bond across cultures and generations within the church because then we are focusing on Christ who
unites us rather than our differences. When we pray we need to pray as Christ would pray. In John 17, Jesus’ prayer transcends the present and looks to the future. Not only did He pray for the present generation of believers; He prayed for the future generation of believers as well. His prayer was not self-centered but rather focused on glorifying God the Father.
Perspective Two By Nathan Wangsa A united church in Christ will have church members who are more focused on Christ who unites them rather than what separates them. As long as church members adopt the attitude of mentally segregating one another based on age and culture, the church will never attain true unity. It is human nature to focus more on the differences rather than similarities. However, focusing on our differences gives
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rise to the mentality that although we belong to one church, there are separations within the church. And before we realize it, we use that separation mentality as the basis for not reaching out to one another. The church should instead focus on the common spiritual need of all members: Christ. Our church has different ministries that are geared to the needs of certain age groups. On one hand, it is good that there are ministries tailored to the needs of certain age groups; but on the other hand, this segregation of services further reinforces the factors that make us different from one another. To rectify this problem, many times the church would attempt to schedule an inter-congregational fellowship event in order to foster more unity across the different members that attend separate services on Sunday. However, a church can not depend on a ministry program to develop a heart for unity amongst its members.The members themselves must
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have the heart for unity and be willing to discard what mental segregation they have against one another. Being united in Christ does not mean that we ignore the reality that there will always be a gap within the church, be they cultural or generational. Certain aspects of Christianity are more emphasized in one generation and less emphasized in another generation. For example, the younger generation tends to emphasize the freedom we have in Christ while the older generation tend to emphasize debt we owe to Christ. The truth is that we need equal emphasis on all aspects of Christianity. We can not fully appreciate the freedom we have in Christ without understanding what it costs Christ to give us that freedom from sin. We must remember the blood of Christ’s sacrifice; but that should not prevent us
from being overjoyed for having been saved from the wages of sin. Christians must be united in Christ in order to be in the world, but not of the world. With each successive generation, the culture of the world has become more and more hostile towards Christians. It is much more difficult to stand firm in Christ now because the social persecution that comes with it has grown much worse. Not only should we be united in our joy for Christ, we will also be united in suffering for Christ. Let us stop focusing on our differences and focus on Christ who unites us.
Conclusion
exist in all churches. These differences manifest itself in the church members’ preferences for worship and ministry. Some church members prefer a solemn worship atmosphere from start to finish while some prefer a more casual worship atmosphere. But regardless of your preferences for worship, Christ must be the center of your worship. Churches also differ in the way they focus their efforts in ministry. Some churches have extensive out-reach programs while some others hold many revival meetings; inviting many non-members to attend. But when you are caught up with your own ministry and forget to put Christ in the center of it then you are laboring in vain. Let us not forget that Christ is the center. [RA]
The reality is that differences in culture, generational values, and personalities
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Kebaikan Tuhan untuk Semua Generasi Indonesian Version of the article “The Goodness of God to All Generations” By David Wangsa
Allah menganugerahkan kebaikan-Nya kepada semua generasi, meskipun cara kita menanggapi Kebaikan-Nya sangat dipengaruhi oleh latar belakang budaya dan nilai-nilai yang menonjol pada generasi tertentu. Alkitab penuh dengan kesaksian tentang kebaikan Tuhan turun-temurun. Dalam kitab Mazmur pasal 100 pemazmur menulis, "Sebab TUHAN baik, kasih setia-Nya untuk selama-lamanya, dan kesetiaannya tetap turun-temurun." Bagian ini sendiri memberi kesaksian atau membuktikan kebaikan Allah terhadap umat-Nya. Terlepas dari ketidaksetiaan umat-Nya kepada-Nya,Tuhan tetap setia. Dari jaman ke jaman, Dia dikenal sebagai Allah Abraham, Allah Ishak, dan Allah 28
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Yakub, tiga generasi leluhur. Di dalam Alkitab kita dapat membaca bagaimana bangsa Israel mengalami kebaikan Tuhan yang puncak nya terdapat dalam kematian Yesus Kristus di kayu salib sebagai korban yang sempurna untuk penebusan dosa manusia. Dikemudian hari di dalam Alkitab kita juga belajar bahwa kebaikan Allah tidak berhenti hanya di kalangan orangorang Yahudi, tetapi juga dilanjutkan kepada orang-orang bukan Yahudi yang menerima kasih karunia Allah melalui Yesus Kristus. Lebih lanjut, kebaikanNya tidak berhenti di mana cerita Alkitab berakhir tapi terus menerus dari angkatan ke angakatan yang terdahulu, sampai kepada generasi mendatang. Anniversary 2013
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Hal penting yang kita tahu pasti bahwa Allah tidak berubah sepanjang jaman, tetapi manusia berubah. Manusia mengalami perubahan, tetapi mereka juga berbeda berdasarkan batas-batas geografis (budaya). Bahkan di dalam etnis yang sama budaya masyarakat mungkin berbeda berdasarkan kelompok usia mereka. Orang-orang yang lebih tua cenderung lebih konservatif, sementara orang-orang muda cenderung lebih progresif (liberal). Perbedaan-perbedaan (etnis dan budaya) dapat menghasilkan respon yang berbeda terhadap Tuhan. Perbedaan terutama dipengaruhi oleh pengalaman pribadi mereka atas kebaikan Allah. Dalam gereja-gereja saat ini, tidak dapat disangkal bahwa ada kesenjangan budaya rohani antara generasi
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tua dan muda Kristen. Budaya rohani dari generasi tua cenderung didasarkan pada ketakutan, rasa bersalah, dan kewajiban (sungkan) sedangkan budaya rohani generasi muda lebih cenderung didasarkan pada konsep kebebasan. Namun, kebaikan Tuhan melampaui semua batas budaya dan generasi, dan gereja harus bersatu secara rohani. Apa itu budaya rohani di dalam Kristus yang melampaui kesenjangan generasi? Menurut pendapat saya, budaya rohani di dalam Kristus yang melampaui kesenjangan generasi dimulai dengan kehidupan yang berpusat pada Kristus. Setidaknya ini berarti ibadah yang berpusat pada Kristus, pelayanan yang berpusat pada Kristus, kenidupan doa yang berpusat pada Kristus, pengajaran
(kaderisasi / pemuridan) yang berpusat pada Kristus, dan persekutuan yang berpusat pada Kristus. Beberapa gereja menempatkan penekanan yang berbeda pada ibadah mereka. Ada yang berpusat pada suasana khusyuk dari awal sampai akhir sementara beberapa mencoba untuk membuat suasana ibadah yang lebih santai. Ketika anda melihat kedua jenis tersebut anda dapat dengan mudah mengidentifikasi bahwa gereja jenis pertama lebih mengarah generasi tua sedangkan yang kedua lebih mengarah orang yang lebih muda. Beberapa gereja menekankan pada pujian klasik sementara beberapa yang lainnya berpusat pada lagu-lagu Kristen kontemporer. Sekali lagi, anda dapat dengan mudah melihat jenis gereja yang
menarik sekelompok orang. Kemudian beberapa gereja-gereja lain mengadakan beberapa kebaktian dengan pendekatan yang berbeda untuk dapat menangkap beberapa kelompok orang yang berbeda. Tapi jika anda tidak hati-hati, anda bisa dengan mudah terhanyut dan lupa bahwa Kristuslah seharusnya pusat ibadah kita. Ketika setiap anggota jemaat menyadari keperluan tersebut tanpa memandang usia atau generasi maka yang lain-lain tidak menjadi masalah lagi. Semua akan bersatu secara rohani melintasi batas etnis, generasi dan budaya. Hal serupa juga terjadi di pelayanan gereja hari ini. Beberapa gereja memiliki program penjangkauan keluar yang luas sementara yang lain banyak menyelenggarakan kebaktian kebangunan rohani sambil
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mengundang banyak non-anggota untuk menghadiri. Di lain pihak ada gerejagereja yang hanya memiliki kapasitas untuk melayani kebutuhan internal. Ketika anda terjebak oleh kesibukan pelayanan dan lupa untuk menempatkan Kristus di tengah-tengahnya maka siasialah pekerjaan anda. Sebaliknya, gerejagereja yang menempatkan Kristus sebagai pusat pelayanan mereka akan menemukan bahwa mereka melayani sebagai satu tubuh dengan Kristus sebagai kepala atau pemimpin. Ketika kita berdoa kita perlu berdoa sebagaimana Kristus berdoa. Dalam kitab Matius pasal 6 Yesus memberikan contoh bagaimana kita harus berdoa. Lebih jauh sedikit, di dalam kitab Yohanes pasal 17 Yesus menyatakan bagaimana ia berdoa secara transendental. Bukan saja Ia berdoa untuk orang-orang percaya saat itu tetapi juga untuk orang-orang
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percaya yang akan dating (termasuk kitakita ini). Doanya tidak egois melainkan terfokus pada kemuliaan Allah Bapa. Salah satu aspek penting dari pertumbuhan gereja adalah pemuridan (regenerasi). Calon-calon anggota generasi muda perlu dipersiapkan atau diajar untuk suatu hari nanti menjadi calon-calon penerus serta pemimpin gereja. Beberapa gereja mempersiapkan pemimpin masa depan mereka dengan mengirimkan mereka ke kelas pelatihan kepemimpinan. Beberapa gereja tidak melakukan apa-apa dan berharap ketika saatnya tiba pemimpin masa depan akan muncul sendiri. Situasi yang tidak menguntungkan dengan kelompok kedua adalah ketika para pemuda
kurang mendapatkan perhatian yang cukup mereka mungkin berpikir bahwa bakat mereka tidak diperlukan dan memutuskan untuk pergi mencari gereja lain di mana bakat mereka akan lebih dihargai. Ketika kita melibatkan generasi muda dalam program kepemimpinan gereja sebagaimana Yesus melibatkan murid-muridnya, hasilnya akan sangat mungkin positif. Jadikan Kristus pusat upaya regenerasi gereja. Gereja kita memiliki kebiasaan menyuguhkan makanan pada setiap persekutuan. Hal ini baik selama makanan tidak menjadi pusat persekutuan atau persekutuan hanya berkisar di sekitar makanan. Kristus perlu menjadi pusat persekutuan kita. Makanan adalah hal
sekunder. Kita perlu merasa rindu untuk menghadiri persekutuan apapun karena pertemuan dengan Kristus bukan karena makanan yang akan disajikan. Saat kita menjalankan konsep kehidupan yang berpusat pada Kristus akan ada ikatan yang baik di dalam kesatuan rohani lintas-budaya dan lintas generasi di gereja kita. Seperti apakah sebuah gereja multi-generasi dan multi-budaya untuk memiliki kesatuan budaya di dalam Kristus? Singkatnya, akan ada kesatuan rohani yang kuat di dalam gereja dalam hal ibadah, pelayanan, doa, pertumbuhan dan persekutuan di mana Kristus adalah pusat dari setiap kegiatan gereja.
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George Macamay: IEC has grown tremendously compared to 6-7 years ago. Now we see a basketball court, fish pond, renovated English sanctuary, new library, multimedia office, a balcony in main sanctuary for sound system, renovated restrooms, and more.We also see the fruit of the spirit among the congregation, helping each other out and carrying each other’s burdens, through prayer. All of these are the result of being obedient to the Lord, and He, in return, has truly blessed IEC. Hope these would carry on to our next generation.
Darwin Wang: I’ve been in this church for 8 years, unlike most of the other youth who’ve been here ever since they were born. In the beginning, I went to church like a regular member, ate lunch, fellowship for a little, and then went home.Then eventually, I was drawn closer to the church, like we’re a big family. It was because of this church that I learned how to play the bass. I never knew how to play an instrument before, then our church held a guitar workshop, and ever since then I was part of the worship team for a few times up until now. Through IEC, I learned how much I really like worship, how important it is in preparing our mindset for the word, and how we can use music to touch people. And now I’ve also joined the worship team in my school's Christian fellowship. 34
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Christopher Atmadja: I came to IEC when I was around the third grade. Back then, I didn't take church as seriously because to me, church was just something I went to with my family every Sunday, in other words, a routine. As I grew older, I began to realize the significance of what it really meant to be a Christian; how amazing it was for God to be in my life. With spiritual mentors as well as fellow Christians who listen to each other and who pray for each other for strength, support, or any other form of need, I was able to see God and how He worked within each and every one of us as His children. I began to see church as more of a place I wanted to go to, rather than a chore every Sunday and I began to see that worship, fellowship with other Christians, and supplication through sermons and prayer meetings are a necessity for my life in this world, which I still believe to this very day.Without IEC, I wouldn't be the person I am today. With the guidance of my spiritual mentors and fellow Christian friends, I learned to become a better person through humbleness, being respectful onto others, to know what's right and what's wrong in God's eyes in a more in-depth perspective. I would like to thank God for this church and how He brought me and my family onto it. This church is irreplaceable and holds a special place in my heart because of all the memories I have growing up here, both spiritually and physically, and for the many friends and mentors I've come to respect and look up to.
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Nathan Wangsa: My time at IEC has been one of growth. I first came to the church when I was born and have been here ever since. Looking back on my nineteen years, I can see the changes that occurred with my relationship with the Lord and with me as a person. Growing up, many of us came to church just because that is what we were taught. We came out of habit and out of obligation. I was guilty of this until I was about fifteen or sixteen. I liked coming to church to hang out with friends after service and eat good food for free. Overtime, I started to face more and more difficulties. I was challenged physically, mentally, and spritually in the face of depression, anger, and loss. Many times I was self-destructive and would hurt myself physically and blame myself internally. In my mind, it was always my fault. Whenever things went wrong, it was because I was not good enough. I won't go into detail, but there were dark times when I did contemplate suicide. In my heart, I had no real purpose and that nearly drove me over the edge. To make matters worse, I did not want to talk to my parents. I did not want to talk to my friends. Or rather, I couldn't. Everyone has their secrets and their demons.Things that they wish did not exist. I started hating myself for my shortcomings and did not tell anyone. One night I opened up the Bible, looking for anything to hold on to. As the Bible's cover thudded against my desk, I looked and saw Isaiah 6:8. It read, “And I heard the voice of the Lord saying, 'Whom shall I send, and who will go for us?' Then I said, 'Here I am! Send me.'” It was here that I found my purpose. The world could not satisfy the need to know the Lord. It was that night that I truly came to know Jesus. I prayed, tears streaming down my face, as I called out for help. Since then, everything has changed. It is not like I do not face trials and tribulations anymore, but the way I approach them is completely different. At the same time I still fall and make mistakes, but now I move to change for the better. I live not for myself, but for Christ who died for me. IEC let me learn more about being a better Christian and let me learn to serve and not be served. I still have a long way to go, but the Lord will be there every step of the way. 36
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Vincent Yobeanto: I have attended this church since 2003. From that time until now, many things change and are different while some stay the same. For example since I was in college when I first attended IEC Azusa, I recalled we had active youth fellowships and activities. Since we aged and moved on from youth group and no new college-age students came, we had to change the type of the fellowship. People come and go in this church especially since we are an Indonesian church, so some went back to Indonesia. Sadly though, I think we have less people in the church now compared to when I first came here. Spiritually, I can't speak for the entire church members, but for myself, I am grateful that God has led me to this church. From the teachings of the pastors, I have gain insight into the word of God.This has led me to a better understanding of my Christian life. In the future, I hope God will continue to bless this church, not only in numbers, but more importantly in terms of spirituality. May God renew us daily so we can make a blessed difference in church.
Bina Kusnohadi: I remember the time when our Sunday School was just one class attended by children of different ages. Under a tree, next to the Azusa Pacific University Recreation Building, where Sunday Services were held, Mrs. Paula Hosea taught seven children. That was 1984. Since then, God has blessed our Sunday School tremendously. It has grown into 8 classes ( Nursery ,Toddlers, Preschool, Kindergarten - 1st, 2nd - 3rd, 4th - 5th, 6th - 8th, and High School Class) to serve the needs of about 70 children of different ages and grades. As we celebrate our church's 30th Anniversary, may God continue to bless our Sunday School to be a place where children hear God's Truth," receive Christ Jesus the Lord, walk in Him, rooted and built up in Him, established in the faith just as they were taught, and abounding in Thanksgiving." (Colossians 2:6) Anniversary 2013
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Eugene Laksana: As a student aspiring to pursue an extensive career as a computer scientist, I've always been able to relate with the apostle, Luke. He was traditionally known to be a physician — a scientist, who like today's researchers, was on a constant quest for practical truths and knowledge, made evident through his writing and interpretation of the Gospel. His information was derived from personal testaments and observations made throughout the Lord's ministry. This was real time data that we researchers are very accustomed to collecting: an act evidently practiced at least for two thousand years. Yet, the word, science, holds such a derogatory connotation in today's religious society. Science— the art which proposes that we humans were derived from primates, the heresy whose doctrine states that our universe was a result of some arbitrary cataclysmic collision, the dark practice suggesting that God, the Creator of this universe does not exist, and that our faith is a manifestation of ignorance implanted by a corrupted institute. I'm not writing to argue this logic because our editor has provided me a prompt that explicitly stated for me to discuss my growth at IEC, not to harass a flawed idea. Rather, I mention this perspective because of how faultless our God is. For those who have been made to suffer Sunday school or Friday night Bible studies with me in our younger days, you understand that I'm an extremely skeptical individual, constantly questioning the validity of Scripture and sometimes of God's existence. Nonetheless, anybody familiar with the scientific method also understands that an inquisitive nature leads one to truth and further discoveries. In a 1825 letter to express the intents of the Declaration of Independence, Thomas Jefferson stated to Henry Lee that truth is not an element to be feared.
the world, and other hotly debated topics. Sadly, many of them were raised in an environment where their leaders seemed to have instilled this idea that faith is not something to be questioned by to be blindly followed. Rather, they retort by asking whether these are "forbidden topics" that are a sin to even discuss. Though, I don't claim that our God will never ask us to walk by faith and not by sight, He is faithful to never allow His children to fall back on blind assertions. Romans 1:20 states how all of creation screams out God's name, and in His encounter with Thomas, often known as "the Doubter," Jesus even allowed His disciple to validate His resurrected body. In short, we serve a God that CAN be questioned and will be found blameless every single time. And this is something that IEC has tremendously blessed me with. I've been plaguing my youth leaders for the longest time with occasional extremely controversial questions, and to my initial surprise, they tolerated my attitude. As a result, I've grown tremendously through this liberty to perform my "scientific arts" of questioning and data collecting within this church. To add to it, there's even been an anonymous Q&A box added to our ministry for quite a while that especially appeals to researchers, such as myself. In conclusion, I've developed exponentially as a believer because of how open our Lord is to questioning and validation. Even those of us with little faith have no excuse to deny the sovereignty of an omnipotent King, and this is one prominent element that has stabilized my "crazy belief" in a dying world— that there IS a God, He loves us to literal heartbreak, and His name is Jesus.
Yet, in many Christian communities, people are disappointingly terrified and even repulsed by questions. I often attempt to raise discussions with my believing friends about the Nephilim, free choice vs. predestination, God's purpose in creating
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Ferry Soendjojo: I came to IEC back in 1986, I remember I joined the combined Thanksgiving Retreat with our sister churches in San Francisco & San Jose. The retreat was held somewhere near Yosemite, perhaps somewhere near Oakhurst? Looking back, I really have grown with the church as Pastor Kristianto Hosea was the minister officiating our wedding, both of our sons were dedicated and baptized at IEC and I have the privilege to witness my mom baptized by Rev. Kristianto Hosea as well. When I joined the church back in 1986, we met at the recreation room of the Azusa Pacific University, and later on we moved to use the Chapel and from time to time we have to move to different places since the Chapel might be used for other events. So it was kind of difficult when you don’t have a permanent location to worship; however, I remember the fun time we have even with these challenging situation we faced, since the church itself is the body of Christ, not the physical building that we worship, even though it will be nice to have it both. There is no question that Our Lord has blessed our church grow both physically and spiritually through all these years. Physically God has provide us with this special church building that we are currently used, He even gave us the next building that we use for Sunday School Classes and Youth Services and now even has the Basket Ball Court to play. He has provided our financial need in miraculous way even during these hard economic times through the generous contribution of our church’s members. Spiritually, God has blessed our church with people being saved and become believers and more importantly have our spiritual needs nurtured through IEC, thanks to Rev. Kristianto Hosea, Rev Wilson Suwanto and all the pastors that has been serving faithfully through this church. There is no question that there is always room for improvement to have our spiritual growth to grow even further, this is a challenge to each of us including myself to face. And my prayer is for IEC to be able to reach out to more and more people to know Jesus as their personal Savior, not an easy challenge but are we willing to give it a try? Let’s each of us ask ourselves of what we can do for our church; instead of asking what the church can do for us. With each of us pitch in and no matter how small our contribution and effort is, we trust we could help our church to grow. Soli Deo Gloria. 40
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good will be our light forever. in his or her work, rejoice, and live in peace. When God created the world and all that It is no surprise that King David wrote,
is in it, He saw that all was good. Sin had tainted Creation, but God’s plan will not be
“Oh, taste and see that the Lord is good!
thwarted. He sent Jesus to redeem all of
Blessed is the man who takes refuge in him!” creation. It is true that we do not see the (Psalm 34: 8)
result of Christ’s redemption in this present time, but we are always reminded that
David did not write these words when all
everything that Christ begins, He will finish
was well for him, but when Saul who seeks
on the day He returns. On this earth, we see
to kill him was chasing him. Not only that, evil; but we also see the justice of God. God David must also pretend to be a crazy
is good and He will not stay silent. The more
person so that he can escape danger. In the
evil happens, the more severe His judgment
middle of life’s hardship, in the worst of all
will be. And Jesus judges and punishes the
situations, David still sees the goodness of
world because He is good and just. If God
God.
did not judge sin, then He is not good and just. In the end, not only will we praise the
God is good and powerful. He is able to
goodness of God, we will also praise His
execute His goodness in His time. While we
justice, power, and grace. The goodness of
live in this world, we see much evil, but all
God is a window to the deepest heart of a
that is only temporary. When Christ comes
God who loves sinful men. When we believe
for the second time, He will destroy all that
that God is good although our situation
is evil, and He will erase our sorrows and
is difficult, our eyes will see more of the
tears. When we are in heaven, we will live in
goodness of God in this life. Our lips will
a good nation under God. A nation where
sing praises of His goodness. We will praise
God’s goodness reigns forever and where
God’s goodness and taste more of His
evil and sin are no more. Our God who is
goodness in this life. [RA] Anniversary 2013
41
There were a lot of tragic stories in the news
wholeheartedly in a loving and omnipotent
Our pain and suffering will also help us
who only know it from a distance.There is no
recently, from disaster to mass murderers. God, do we have to paper over the reality
realize how much we need God in every
skeptic that can deny a Christian who said he
One of the most tragic stories is the Sandy
of evil and pain around us? Of course, as
aspect of our life. They will always drive us
experienced God’s goodness through deep
Hook shooting that happened December
Christians, that is not an option. God’s love
back to God and to His Word. In 2 Corinthians
pain. It is a powerful testimony for a person
of last year. The shooting happened at
and the presence of evil are both true at the
12:7-8 Paul said: “Because of the surpassing
to say that God was holding his hands in the
greatness of the revelations, for this reason, to
deep – dark place and He infused his life
keep me from exalting myself, there was given
with a new purpose and meaning so that he can make a difference to others.
an
elementary
school
in
Newtown, same time.
Connecticut where twenty kids were killed. I cannot imagine the shock and grief of the
There is a quote from Augustine who said:
me a thorn in the flesh, a messenger of Satan to
parents. They might even ask why. Why is
“Since God is the highest good, He would
torment me – to keep me from exalting myself!
this happening to me? Why didn’t God stop
not allow any evil to exist in His works
Concerning this I implored the Lord three times
Pain, suffering, and evil are there not to
By Hendry Wijaya
it? Why doesn’t God care? These questions
unless His omnipotence and goodness were
that it might leave me. And He has said to
repudiate the existence of God and His
have been asked many times down thru the
such as to bring good even out of evil.” In
me, ‘My grace is sufficient for you, for power is
characters. It is the opposite; they exist to
centuries by suffering people as well, even
every suffering and pain that we experience,
perfected in weakness.’ Most gladly, therefore I
show that there is a God and we should
Christians. How can a good God allow evil
there is always an opportunity of good.
will rather boast about my weakness, so that the
depend on Him. Christ is a God who
to happen in this world?
There is always something that we can learn
power of Christ may dwell in me.”
understands all of our suffering because He experienced the real world of pain in
from those hardships. I would even say those We as Christians know the characteristic
hardships are necessary for me because
They will equip us to help and understand
the cross. I like the saying by a prominent
of God: all-powerful, all-knowing, and all-
they shaped me into a better Christian. Of
people who are experiencing pain and
British pastor, John R. W. Stott: “Christ laid
good; yet evil exist in this world. If He is
course, I am not saying Christians can always
suffering. Christians who have experienced
aside His immunity to pain. He entered our
good and there is evil, then He must not be
see the good when they are in a hardship
pain and suffering can be a better witness
world of flesh and blood, tears and death. He
all-powerful or if He is powerful and there
or immediately after that. I am saying we
because people will see that God can bring
suffered for us. Our sufferings become more
is evil then He must be not all-good. All
as Christians have a good God and He will
hope for people. Everyone will be more
manageable in light of His.The cross of Christ
of the characteristics cannot all be true if
always have a purpose in everything we
willing to listen to people who have been
is God’s only self-justification to the world of
there is evil in this world. Then to believe
experience; we just need to actualize it.
there and experience it rather than people
pain and suffering that we lived in now.”
42
Anniversary 2013
Anniversary 2013
43
One petition in the Lord’s Prayer says, “Forgive us our debts, as we forgive our debtors” (Matt. 6:12).The question is why did Jesus mention,“as we forgive our debtors?” It would be much simpler and clearer if Jesus just said “Forgive us our debts” and stopped there. None of us has a problem with asking for forgiveness, but when it is related to the command to forgive others, we have a mixed feeling about it.
Forgiving sins is the nature of God, and not
forgiving others is the nature of human.We were born in sinful condition so that it is very hard for us to forgive others. It cannot come naturally. We need the supernatural power in order to forgive, and that power can only come through the cross of Christ. The petition in the prayer also reminds us that we can truly forgive after we truly receive God’s forgiveness. When someone does not experience God’s forgiveness personally, it will be hard for him to forgive, and while this is probably understandable, it is still inexcusable. But it will be much more inexcusable when a Christian refuses to forgive. Jesus concluded the Lord’s Prayer with the warning, “But if you do not forgive others their trespasses, neither will your Father forgive your trespasses” (Matt. 6:15). This is not to say that God’s forgiveness of us depends on our forgiveness of others. This does not teach that forgiveness is human merit in order to earn God’s gift of forgiveness. What it teaches is unless
44
Anniversary 2013
you forgive others, you will not experience God’s forgiveness to its fullest extent. You will think and live as someone who has not been forgiven. In short, you will live in the prison of anger, hate, and unforgiveness. Forgiving others is hard, but it is necessary. Christians are not called to an easy life. Jesus described the path to follow Him as the narrow road that few want to tread. Forgiving others is part of our battle against our old sinful self.What is forgiving others? Forgiving others is releasing others from the debt of guilt that they owe us. We do not count those debts against them. Now this sounds unfair and a bit unreasonable, but actually it does not. There are several reasons why releasing them of their “debts” against us are reasonable: God takes into account what they do to us. So, instead of demanding them to pay, God will make them pay. “Vengeance is Mine,” says the Lord. We are happier than the person we forgive.
This is in accordance with Jesus’ saying that to give is more blessed than to receive. We will experience the same power that enabled Jesus to die on the cross in order to forgive those who sought His death. It is the power of the Holy Spirit.This power will be released when we choose to forgive instead of holding a grudge against our enemy. We will have the assurance of walking within God’s will. When we do what our flesh does not want to do, we can be sure that we are doing God’s will, not ours. Knowing that will give tremendous amount of joy and strength. These are but a few rewards that await those who choose to forgive just like they have been forgiven by Christ. In practice, how can we forgive? How can we make it a habit to forgive others? Realize that we also make the same mistakes in different or similar situation. Knowing your own weaknesses will enable understanding, which in turn, will make it easier to forgive. Realize that the offenders act out of ignorance of God. Even when we think that they were strategizing their mistreatment of us, they were
still ignorant of the consequences that would be brought by God upon themselves. Dealing with ignorant people requires patience, and yes, sacrifice. Pour out your anger and sadness before the Lord because He cares. Whenever we are hurt by others’ treatment, bring it to the Lord. Do not let it grow and develop into hate and bitterness. Ask God for strength and wisdom to deal with the sadness and anger inside. Confront the party who wrongs you with love. There are times to remain silent under mistreatment, but there are times to speak out. When we do so, do it with love and gentleness. Remember that in the end, it is about your own character as a person and a Christian. Whether you choose to forgive or not will impact who you are. It will also affect your relationship with God as your heavenly Father. It is a spiritual issue, and a spiritual battle. You must be clear where you stand with regard to the Lord.May God help each one of us so that we may forgive our debtors, as we have been forgiven.
Anniversary 2013
45
If
the
reach out to the unreached places and to
personal evangelism, then they cannot serve
share the good news of Jesus Christ. In the
in the CEC churches. They cannot be our
past forty-five years we did not hold large
evangelists, because we cannot wait for
scale evangelistic meetings and never invited
the sheep to come to the church on their
a famous evangelist to lead an evangelistic
own. I always say that CEC churches are
meeting. We did not hand out flyers for
not “spiritual nurseries.” CEC churches are
fundraising nor spend large amount of money
also not “ immigrant churches” in the sense
for mission. This is usually the secular ways
that we lure members from other churches
of doing things. We used the oldest method
to join our church. If visitors from other
which is sending a small group of 2-3 people
churches come to our church, they are
to scout out an area and prepare the ground
always welcome. But we do not grab church
work. Even though there are only a few
members from other churches.
the Life Fellowship which was established in New York City in 1968. In a blink of an eye,
needs of the Chinese, we are willing to go
forty-five years had passed. In another five years, it will be half of a century old. Although we
there. We have a set of personal evangelism
have established more than fifty churches within forty-five years, I still reflect on my service
tactics of our own called the fishers of men
in the past years. I wonder if I still fall short of the tasks that God has entrusted us. I wonder
evangelistic method.
During our forty-five years of ministry, not only we did we do pioneering work, but
at
Evangelical Bible Institute (EBI) do not master
Christians in that area, as long as we see the
we cannot see the vision that God wants us to see?
students
The emphasis of our mission is to
The ministries of the Evangelical Mission and Seminary International started from
if God is asking us to do more and greater things for Him. Or is our faith still so small that
seminary
After a new believer prayed to accept Christ, we follow up and continue
All of our evangelists know how to
to nurture the new believer. We care for
evangelize. Not necessarily in terms of mass
their spiritual needs, and most importantly
evangelism, but in terms personal evangelism. we lead them to study the Bible. We help The problem with mass evangelism is that them to understand God’s will and to walk according to God’s will.
we evangelized, established, and built churches. Our strategy of evangelism is taught at the
after hearing the message, people left and
seminary. We call our strategy the three “precious” courses: personal evangelism, small
they were never seen again. In personal
The emphasis of CEC is that the
group Bible study and preaching. And of course our 50 plus CEC churches also subscribe
evangelism, we can minister to the people
pastors and evangelists should focus on the
to the same direction.
on a personal basis in order to bring them
teachings of the Bible, avoid vain chatter,
to the Lord. This is the evangelism method
and avoid bringing secular things into the
that the CEC has been using in these forty-
church. We prepared abundant spiritual milk
five years.
for the new believers. It is based on God’s
46
Anniversary 2013
Anniversary 2013
47
Left: IEC Azusa members in front of EMSI church building, New Jersey, during the 45th EMSI anniversary celebration
word. These are also the important training
EMSI is a pioneering organization.
for the evangelists in serving God at the
We find our own sheep, train our own
mission field.
pastors, and pastor our own churches. We
By faith, we are able to lead people
went to many unreached places. We follow
to Christ and establish churches. Sometimes
the Great Commission of our Lord to
we do not know the source of our financial
the disciples and spread the gospel to the
resources in purchasing a church building, ends of the world. Thank God that we have but we purchase one when the need arises. established more than 50 CEC churches in The CEC on the average purchases a church
these forty-five years. Out of all the churches,
building every two or three years. We do
26 have their own church building. We want
Word: the Bible. The evangelists of the CEC
We establish Bible study groups to
not wait for a church to have one hundred
to give all the glory to God. We believe that
are diligently and continually trained and
teach the newcomers to understand God's
church members before purchasing a church
when we follow God's will in serving Him,
equipped in studying the Bible so that they
Word. Little by little, the church is built up.
building. Some of our sister churches were
He will provide for all our needs.
may provide spiritual nourishment for the
We hope that when the church members
provided with their own building even if
spiritual lives of the church. This is how the
have their own spiritual home, a place to
they only have 40-50 members. We trusted
Bible study groups in CEC are established.
worship and listen to the Sunday sermons,
in Jehovah Jireh; not denominational support
Rev. Moses Yang
our
they will be rooted in God's truth. And they
or the number of church members we can
Towaco, NJ
seminarians and pastors not to become bi-
will use God's truth in solving the difficulties
marshal. This is how the CEC expanded our
July 30, 2013
vocational. We emphasize this especially to
in life.The CEC is God's family. We welcome
ministries!
seminarians that are still in training. The
everyone who comes to the church. But
purpose of this practice is for seminarians
we do not want to build the church on the
to exercise their faith in going into full-time
foundation of any other principles other
ministry. They need to depend on God fully
than God’s Word.
Additionally,
we
train
to provide for their daily needs. EBI made
For forty-five years, we serve by
this requirement so that all the pastors can
faith and God's Word. The Evangelical Bible
learn and experience God' s wonderful
Institute (EBI) trained our seminarians in
provision, and walk a life of faith in service.
three important areas: conducting personal
Right: IEC Azusa members with Rev. Moses Yang during the 45th EMSI anniversary celebration
evangelism in leading people to Christ, leading Bible study to nourish spiritual lives, and establishing churches to preach God's 48
Anniversary 2013
Anniversary 2013
49
Saya mengucapkan syukur kepada Bapa di Surga dan banyak terima kasih kepada anak-
anak dan cucu-cucu di GII untuk merayakan hari ulang tahun saya ke-80. Saya senang sekali menerima banyak hadiah, juga cash, juga decoration, special dinner, birthday cake, dan lainnya yang saya tidak sebutkan. Tuhan berkati kalian (Lukas 6:38). Dan terakhir saya salut kepada Rev. Hosea dan Ibu Paula dan Rev. Wilson dan Ibu Julia selama 23 tahun saya di gereja ini. Juga terima kasih kepada yang memuatkan kabar ini. Amin
50
Anniversary 2013
Anniversary 2013
51
1 9 9 9
1999 Retreat
TAHUN 1999
persediaan makanan yang berlebihan •
1999 KKR
1999 IECAzusa 16th Anniversary
• 1999 Mother's Day
2000 IEC Azusa 17th Anniversary
2000 Vocal Group Anniversary 2013
2000 Easter Play
di
Ev. Timothy Chuang melayani Keluarga
siaga kalau kalau tahun 2000, sewaktu
GII Azusa sebagai Assistant Pastor ke-II
electricity system dan segala sesuatu
melayani di kebaktian muda/i, sementara
yang di kerjakan secara otomatis oleh
itu Ev. James Yu sebagai Assistant Pastor
komputer tidak berfungsi dengan normal,
ke-I melayani di English Fellowship.
karena
Sementara anak-anak sekolah minggu di
dengan digit 000. Kita sebagai orang
GII Azusa semakin banyak, maka gereja
Kristen harus bersikap bagaimanakah?
berbeban untuk menambah guru sekolah
Untuk menjawab pertanyaan tsb, gereja
minggu. Maka pada hari Sabtu tgl June
mengambil Thema MILLENIUM 2000
12, gereja mengadakan penataran guru-
di dalam retreat tahun 1999 ini, dengan
guru sekolah minggu bagi mereka yang
pembicara Pdt. George Onko Sanusi. •
minggu.
2000 Easter Choir
2000 Retreat
Di dalam kepengurusan 1999 GII Azusa,
berbeban untuk menjadi guru sekolah
1999 Drama
52
orang, banyak orang mempersiapkan
•
2 0 0 0
Untuk
rumah
mereka, mereka
bilangan
komputer
guru-guru
dimulai
Puji Tuhan, salah seorang Saudara jemaat GII Azusa Stephen Yustanto
mempersiapkan
besiap
menulis
drama Natal yang berjudul 'NOTE
sekolah minggu yang dominant dan untuk
DIDALAM
melatih guru-guru sekolah minggu yang
menjadi kenang-kenangan darinya karena,
baru maupun yang lama supaya mengerti
di tahun yang akan datang Sdr. Stephen
Firman Tuhan dan mengerti kebutuhan
dan keluarganya meninggalkan GII Azusa.
MELODY'.
Rupanya
ini
anak-anak sekolah minggu akan Firman Tuhan
maka
gereja
mengadakan
TAHUN 2000
SUNDAY SCHOOL TRAINING, dimulai September 19 sampai October 17, 1999
•
•
Memasuki Tahun 2000 ini, seperti halnya
setiap hari minggu setelah kebaktian. Di
memasuki
kordinir oleh Ibu Ev. Paula Hosea dan Ibu
Tidak terjadi computer error, atau utility
Ev. Mariany Chuang.
system yang stop karena mamasuki
Memasuki tahun 2000, ke-paranoid-an
tiga digit nol. Akan tetapi di tahun ini
akan tahun 00 menghantui hampir semua
Ev. James Yu mengundurkan diri dari
tahun-tahun
sebelumnya.
Anniversary 2013
53
2 0 0 1
2001 Children's Christmas Play
2001 Retreat
• •
• 2001 Christmas Service
2001 Om Kiatt's dan Peter Subadya's Birthdays
kepengurusan di English Fellowship, di
online. Perubahan lain yang dilakukan
gantikan oleh Ev. Timothy Chuang.
oleh Sdr. Tjandra terhadap majalah
Puji Tuhan di tahun ini mulai bulan
Agape adalah majalah ini terbit dengan
September, Ev. Edward Syu melayani di
sampul yang full color. Sebelumnya
GII Azusa sebagai Hamba Tuhan khusus
majalah Agape terbit secara sederhana
menangani Sunday School.
dengan cover yang tipis dan hanya
Di bulan October, gereja mengadakan
dengan warna hitam putih.
Refreshing Rohani, untuk seluruh
2001 Rev. Hosea's Birthday
•
Siapa yang akan menyangka bahwa
anggota jemaat GII Azusa. Refreshing
Negara America yang oleh bangsa-
Rohani ini di pimpin oleh Pdt. Joshua
bangsa lain dianggap sebagai Paradise,
Ong dan Ev. Dedy Sutendi, dengan
atau Surga Dunia ini akan menjadi
Thema 'Bertumbuh didalam Iman,
Sasaran atau Target serangan kaum
Berbuah didalam Pelayanan.'
Terrorist!! Di pagi hari dimana setiap orang sibuk menuju tempat kerja
TAHUN 2001
di Gedung Pencakar Langit, di
2002 Christmas Play
2002 Rev. Hosea's New Car
•
2002 Christmas Cantata
2002 Retreat 54
Anniversary 2013
2002 Retreat
2002 IEC Azusa 19th Anniversary
atau Kantor mereka, yang bertempat
2 0 0 2
•
Setiap tahun pasti ada sedikit perubahan
Pusat Business yang terkenal di
di dalam susunan pengurus GII Azusa.
seluruh Dunia, di KOTA NEW YORK
Di dalam susunan pengurus yang baru
pada tanggal Sebelas September atau di
di tahun ini, Tjandra Afandi mengadakan
dalam bahasa Inggris nya 911. World
reformasi di dalam majalah gereja Agape,
Trade
perubahan tersebut adalah Sdr. Tjandra
tempat penting di East Coast
yang pertama kali membuat majalah
telah menjadi sasaran serangan
Agape yang selama ini terbit secara
kaum
Quaterly, bisa dilihat secara online.
yang tragis membajak beberapa
Perubahan ini adalah sangat tepat dan
Pesawat Terbang America dan
memang sudah waktunya lah. Dimana
menabrakan
sesuai dengan kemajuan tehnology dan
seluruh penumpang yang naas
komputer, maka mulai tahun ini siapapun
itu
bisa melihat majalah Agape secara
dan beberapa tempat penting
Center
dan
Terrorist
kegedung
beberapa
dengan
Pesawat WTC,
cara
berserta Pentagon
Anniversary 2013
55
•
•
lain nya di bilangan East Coast.
orang Hamba Tuhan, yang secara
Tragedy sempat membuat seluruh
resmi melayani di GII Azusa. Yaitu Ev.
penduduk America berbalik kepada
Edward Syu yang dari September
Tuhan dan di dalam beberapa bulan
tahun lalu sudah mulai membantu
setelah terjadi nya peristiwa 911 ini
pelayanan di Sunday School, maka di
memenuhi gedung-gedung Gereja.
dalam susunan pengurus baru tahun
Jemaat GII Azusa sempat mengadakan
2002 ini Ev. Edward Syu secara resmi
Persembahan
untuk
melayani di GII Azusa. Pendeta Billy
meringankan sedikit beban bagi
Lim, membantu pelayanan di English
saudara seiman kita yang ada
fellowship, menggantikan Ev. Timothy
di New Jersey, yang sudah pasti
Chuang yang pindah ke Seattle untuk
terkena dampak yang merugikan
menangani cabang GII yang ada di Seattle.
gedung gereja dan tempat tinggal
Sedangkan Hamba Tuhan yang lain
para jemaat yang ada di New Jersey.
yang membantu GII Azusa adalah Ev.
Puji Tuhan di dalam perayaan Natal
Wilson Suwanto, yang khusus melayani
tahun ini, sekali lagi gereja mendapatkan
di kaum pemuda/i Indonesia.
khusus
•
kesempatan
untuk
melakukan
•
Pada bulan Agustus, Sdr. Rocky Tindage
Pementasan Drama yang ditulis dan
dan kawan-kawan dari English Fellowship
dipersembahan oleh Sdri. Tatean Paat,
mengadakan Musical Drama berjudul
pernah beberapa tahun melayani di GII
'The Truth Slayer'
Azusa. Dan sebelum Sdri.Tatean Paat dan
pada hari Sabtu dan Minggu 24 dan 25
keluarganya kembali ke Indonesia for
Augustus, 2002.
good, beliau berbeban menulis Naskah
•
Sementara
itu
Ev.
2003 Sunday School Drama
2003 Thanksgiving Drama Lenong Jakarta 2003 Christmas Cantata
2003 IEC Azusa 20th Anniversary 2004 Easter Baptism
dipentaskan
Edward
Syu,
Drama Natal yang berjudul 'Kristus
mengadakan
Telah Lahir', setelah 4 tahun kemudian
untuk para orang tua supaya mereka
drama ini baru sempat dipentaskan.
lebih mengerti jiwa anak-anak mereka.
Parenting
Seminar,
Sehingga sebagai orang tua Kristen TAHUN 2002
2 0 0 3
2003 IEC Azusa 20th Anniversary
2004 Summer Camp
2004 Chinese New Year
mereka tahu harus bersikap bagaimana terhadap anak-anak mereka. Parenting
•
Pada tahun 2002 ini kita mendapat tiga
seminar ini diadakan dua kali yaitu 2004 Retreat
56
Anniversary 2013
2004 Joel 1st Birthday Anniversary 2013
2 0 0 4
57
2 0 0 5
2005 Retreat
2005 Caroling
2005 Thanksgiving
•
pada tgl 28 September dan 25 October.
Minggu tgl 30 Maret jam 1:00 PM – 6:00 PM
•
Ev. Edward
mengadakan
Sabtu tgl 5 April jam 9:00 AM – 6:00 PM
Sunday School Teacher Training
Minggu tgl 6 April jam 1:00 PM – 6:00 PM
Syu
juga
pada tanggal Nov 2.
2005 Children's Christmas Play
•
Seperti
tahun-tahun
sebelumnya
setiap Sabtu pertama bulan Desember, TAHUN 2003
2005 Cantata
gereja
Thanksgiving
mengadakan
Night, untuk memberikan kesempatan •
Di tahun ini dimana film dan Novel tentang
pada jemaat yang berbeban untuk
Harry Potter begitu mendominasi jiwa
menyumbang pelunasan gedung gereja
anak-anak remaja. Sehingga ini membuat
dengan diramaikan oleh drama singkat.
kuatir para orang tua Kristen. Dan tentu TAHUN 2004
saja hal ini juga tidak luput dari kaca mata pengamatan hamba-hamba Tuhan di gereja kita, khususnya Ev. Wilson 2006 Easter
2006 Easter
2006 IEC Azusa 23rd Anniversary 58
2006 Mrs. Paula's Birthday
Anniversary 2013
2006 Mother's Day
2 0 0 6
acara-acara yang meramaikan GII azusa.
malam March 14, di kebaktian Muda/i
Salah satunya adalah di dalam rangka
Indonesia, Ev. Wilson mengadakan
merayakan Paskah tahun ini, maka hari
cerama dan tanya jawab tentang Harry
Sabtu sore. Tanggal 10 April, 2004 jam
dengan
Thema;
“Harry
7 malam, dari Engish fellowship
Potter, Friend or Foe”
mengadakan drama symbolic dengan
Pada hari Minggu March 15, setelah
judul “The Character of God.”
kebaktian Ev. Edward Syu mengadakan Sunday School Teacher Training. •
Pada tahun ini Sdr.Rocky banyak membuat
Suwanto. Karena itu pada hari Sabtu
Potter •
•
Gereja
mengadakan
Evangelism mengambil
“Training
Explosion” tempat
dan
yang waktu
•
Pada bulan Mei tgl 8, hari Sabtu jam 6 Malam, sehari sebelum perayaan Mother's day, di kordinir oleh Sdr. Rocky Tindage dan kawan-kawan dari English
fellowship,
selama 5 hari di dalam waktu dua
Appreciation
minggu. Jadwal Trainning adalah sbb:
Mothers. Acara ini adalah untuk
Jumat tgl 28 Maret jam 7:30 PM – 10:00 PM
menghormati dan menunjukkan rasa
Sabtu tgl 29 Maret jam 9:00 AM – 6:00 PM
terima
kasih
Night
mengadakan
kepada
for
para
the
ibu-ibu,
Anniversary 2013
59
2 0 0 7
2007 IEC Azusa 24th Anniversary
•
dengan menjamu mereka makan malam
patut untuk dikenang karena untuk
bersama dan menghibur mereka dengan
pertama dan terakhir kalinya gereja di
serangkaian acara hiburan dan acara
dalam perayaan Hut gereja menyampaian
ini ditutup dengan memberikan door
pesan Firman Tuhan melalui drama.
prize kepada ibu-ibu dan pemilihan tahun pertama ini yang terpilih sebagai
2007 Rev. and Mrs. Lim's Birthday
Mother of the Year adalah ibu
•
2007 Rev. Billy Lim Farewell
2007 Beach Trip 2008 Talent Show
2008 Mr. Yusran's 80th Birthday
English fellowship Pendeta Billy Lim.
sekeluarga pindah ke Texas,
disana
Siapa yang menyangka di ujung tahun ini
beliau
untuk
yaitu tgl 26 december 2004, hari minggu,
mencapai gelar yang lebih tinggi di dalam
sehari setelah perayaan Natal, terjadi
specialty in Children education. •
melanjutkan
studynya
Pada tgl 10 June, 2006 Ev. Wilson Suwanto
dan sekitarnya meliputi Srilanka,
graduate from Fuller Seminary, Ev.
Philiphina dan Thailand. Waktu dan
Wilson mendapat gelar Master Degree. •
Karena banyak anak-anak yang sudah
tgl 27 Desember, hari Senin. Sementara
menginjak dewasa dan memasuki High
waktu di America adalah tgl 26 Desember.
School, karena itu gereja membuka persekutuan untuk mereka yang sudah
2008 Drama Penyakit Cinte
2008 Retreat
Anniversary 2013
Di dalam tahun ini Ev. Edward Syu meninggalkan GII Azusa, karena beliau
tempat di darerah bencana Tsunami
2008 Mr. Kiatt's 80th Birthday
•
Naomi Lim, istri dari gembala sidang
Tsunami di Indonesia, di daerah Aceh
60
TAHUN 2006
Mother of the Year, dimana pada
2008 The New Church Building
2 0 0 8
TAHUN 2005
remaja. Di bulan October tahun 2005 gereja membuka High School Service
•
or High School Fellowship.
Di awal tahun ini Sdr. Jeffrey Ibrahim mengadakan basketball club for the kids.
•
TAHUN 2007
Di dalam perayaan Hut GII Azusa tahun ini gereja merayakannya dengan Ramah-Tamah dan pementasan sandiwara dengan
bergaya
Judul
Srimulat
“Walang
•
Setelah hampir dua tahun absent, maka di tahun ini gereja kembali
Keke”
mengadakan Sunday School Teacher
(Lirikan Mata Seorang Bidadari)
Training. Mengambil tempat setiap Anniversary 2013
61
• •
hari minggu sehabis kebaktian mulai tgl
a little sanctuary untuk ibadah anak-
25 February sampai tgl 1 April, 2005.
anak Sunday School atau dalam keadaan
Di pertengahan tahun, Pdt. Billy Lim dan
darurat bisa dipakai untuk kebaktian doa.
Ibu Naomi Lim, mengakhiri pelayanannya TAHUN 2008
di GII AZUSA, karena visa missionarynya telah berakhir di tahun ini, dan beliau akan kembali ke Australia untuk kembali
•
Setengah
Tahun
setelah
pembelian
melayani di gereja dari mana mereka
gedung gereja yang baru, maka pada tgl 18
berasal sebelum mereka mengunjungi
May 2008, gereja mengadakan peresmian
America Serikat.
untuk gedung gereja yang baru. Khusus
Puji Tuhan!! karena Tuhan mengetahui
di dalam 'Dedikasi untuk Gedung
kebutuhan gereja kita dimana jumlah
Gereja' yang baru ini Founder dari
anak-anak sekolah minggu di gereja
GII Azusa, yaitu Rev. Moses Yang
semakin
lagi
dari New Jersey, khusus datang ke Los
persekutuan untuk anak-anak High
Angeles untuk menggunting pita dan
School. Setelah selama ini kita berdoa
meresmikan gedung gereja yang baru ini.
bertambah,
belum
maka tibalah waktunya, dimana tetangga
•
Pada tanggal 8 sampai 10 Agustus 2008,
kita sepasang suami-istri yang ramah
gereja pusat di New Jersey mengadakan
bermaksud menjual rumah mereka
HUT-nya yang ke-40. Karena itu gereja dari
dan mereka akan tinggal di rumah
pusat mengundang cabang-cabang gereja
untuk Senior Citizens. Dan gereja
yang ada di San Francisco, Sacramento,
membelinya dengan harga yang relatif
San Jose, Seattle dan Los Angeles untuk
murah, dan gereja juga mendapatkan
menghadiri perayaan ke-40 ini. Gereja
mortgage untuk pembelian rumah tsb.
pusat juga menyediakan tempat tinggal
Maka pada bulan November, gereja
dan makanan di hotel mulai dari hari
secara fakta telah memiliki gedung baru
Jumat sampai hari Minggu siang.
di sebelah gereja kita yang lama. •
•
•
2 0 0 9
2009 Chinese New Year
2009 IEC Azusa 26th Anniversary
2009 Talent Show
2009 Rev. Wilson's Birthday 2010 Retreat
Gedung yang baru ini adalah untuk anak-
sengaja diundur satu minggu, karena di
anak sekolah minggu classrooms dan
dalam tahun ini gereja akan men-tahbis-
juga untuk High School service, plus
kan Ev. Wilson Suwanto
Anniversary 2013
2010 Children's Christmas Play
Ulang Tahun GII Azusa di tahun ini
2010 Thanksgiving Drama 62
2009 Caroling
2010 IEC Azusa 27th Anniversary Anniversary 2013
2 0 1 0
63
•
menjadi seorang
Pendeta.
Rev.
yang akan memimpin dan mewakili Pdt.
Moses Yang mempunyai kesempatan
Stephen Hosea untuk mengembalakan
untuk datang dan mendedikasikan Ev.
jemaat baru di San Diego ini. Dan banyak
Wilson menjadi pendeta pada minggu
jemaat GII Azusa yang turut meramaikan
ketiga September. Karena itulah Hut
pembukaan cabang GII di San Diego ini.
gereja tahun ini dirayakan pada tgl 20 TAHUN 2010
dan 21 September, 2008. •
Pada tgl 19 October, Pdt. Wilson memberikan ceramah untuk para guru
•
Tidak ada kejadian khusus yang terjadi
sekolah minggu dan para helper atau
di tahun ini, semua berjalan secara
mereka yang berbeban untuk mengajar
routinitas.Akan tetapi perlu diperhatikan,
sekolah minggu. Topic yang dibawakan
bahwa jemaat yang mengunjungi GII
adalah God's creation or Nature's
Azusa agak berkurang. Faktor ekonomi
Evolution.
bisa memegang peranan, karena resesi
2 0 1 1
2011 Easter
2011 IEC Azusa 28th Anniversary
2011 Mother's Day
2011 Easter
2011 IEC Azusa 28th Anniversary
di Amerika yang berlarut-larut banyak TAHUN 2009
orang
yang
kehilangan
pekerjaan.
2012 Retreat
Sehingga membuat orang harus bekerja •
Pada tanggal 25 January 2009, di dalam
•
64
merayakan
perayaan
•
Alasan lain juga karena America adalah
Imlek yang pada tahun ini jatuh pada
negara immigran, sekarang sudah tidak
hari minggu tgl 25 January ini. Maka
seperti dahulu lagi dimana banyak orang-
Drama
orang yang sekolah di United States ini.
Chinese New Year berjudul “Wong
Akan tetapi sekarang semakin berkurang
Kam Poeng” (The Legend of A
orang-orang dari Indonesia yang sekolah
Swordman).
di Los Angeles.
Gereja
•
rangka
setiap hari Minggu.
mempersembahkan
Pada tgl 26 April 2009, gereja mengadakan
•
2012 Chinese New Year
Faktor yang paling besar adalah sekarang
Sunday School Teacher Training.
banyak sekali gereja-gereja Indonesia
Pada tgl 2 Agustus, gereja pusat telah
yang bertebaran di Los Angeles ini.
membuka cabang GII di San Diego pukul
Beberapa puluh tahun yang lalu gereja
5:00 sore Pdt. Jonathan Loawidjaya
Indonesia di LA bisa dihitung dengan jari.
Anniversary 2013
2012 Easter
2012 Christmas Cantata Anniversary 2013
2 0 1 2
65
•
•
Tetapi sekarang gereja-gereja Indonesia
menangani kejiwaan dan pergumulan
di Los Angeles ini lebih dari 250 gereja
seorang anak di dalam menginjak usia
dan terus semakin bertambah.
yang semakin dewasa. Sehingga sejak
Jemaat yang menghadiri Azusa sekarang
tahun yang lalu Parenting seminar
adalah sektiar 200–250 orang.
selalu di pimpin oleh Ibu Ester Susabda.
TAHUN 2011 •
TAHUN 2012
Banyak anak-anak Sunday School yang
Mungkin untuk orang-orang tertentu
sudah menginjak dewasa dan sudah
mereka
kuliah sehingga mereka yang kuliah
'kekalahan'. Kekalahan disini adalah
di luar kota
sudah tidak menghadiri
bahwa kenyataan yang menghadiri gereja
kebaktian di Azusa lagi. Dan di dalam
kita secara total menurun 'drastis'
banyak hal banyak juga teman-teman
jemaat yang hadir secara rata-rata tidak
mereka yang biasa menghadiri kebaktian
melebihi 200 orang. Tetapi kita sebagai
di gereja juga tidak bisa datang karena
Anak Tuhan tidak melihat Quantity
mereka juga kuliah atau mereka segan
tetapi adalah Quality.
karena tidak mempunyai temannya lagi
•
•
•
tidak
bisa
menerima
kenyataan
yang membuat keadaan gereja pada masa
kita
ini adalah “survive”.
mengadakan
adalah
yang
terjadi
Chinese
di
'kebaktiannya
sejak tanggal 1 July 2012, Chinese
Cuma satu hal yang patut diingat. Biasanya
Fellowship di gabung dengan kebaktian
di dalam perayaan Father's Day, gereja
umum jam 10:30 pagi. Banyak alasan yang
biasanya meminta Pdt. Yakub Susabda
membuat kebaktian Chinese ini harus
untuk
Tapi
digabung, karena jemaat yang hampir
kemudian Pdt. Yakub Susabda berkata,
tidak mempunyai waktu datang pada
bahwa istrinya juga bisa memimpin
kebaktian setiap hari minggu jam 4 sore.
ceramah,
Waktu yang melintang diantara kegiatan
malah
ceramah.
khusus
di
dalam
2013 Mother's Day 2013 Mother's Day
2013 Easter
yang
berlangsung sesuai dengan schedule.
memberikan
2013 Easter
Fellowship,
terakhir' pada tgl 24 June 2012. Maka
acara
2013 Basketball Court
gereja
tahunan
biasanya
2013 Valentine's Day Drama
Hal lain lagi yang harus dilihat dengan
di GII Azusa ini. Itu semua adalah faktor
Seperti
2 0 1 3
2013 Easter 66
Anniversary 2013
Anniversary 2013
2 0 1 3
67
•
yang biasanya dilakukan oleh jemaat
merayakan Berkat dan Anugrah
gereja, baik untuk latihan choir, atau
Tuhan kepada Gereja nya di New
latihan apapun untuk mempersiapkan
Jersey selama 45 tahun ini.
diri
melakukan
suatu
penampilan
•
Puji Tuhan juga, memasuki HUT GII
adalah mengambil tempat yang kritikal
Azusa yang ke-30 tahun ini, gereja
dimana sewaktu kebaktian Chinese
mencapai
berlangsung. Di samping kadang-kadang
Quality
kesulitan untuk menemukan pembicara
Azusa yang datang stabil diantara 175–
yang only Chinese speaker, hal yang
200 orang. Dan banyak orang-orang
lain yang memberatkan adalah hampir
baru yang berbeban untuk membantu
semua jemaat Chinese Fellowship
Sunday School.
mereka bisa berbahasa Indonesia dan
sudah sejak tahun lalu ada Sunday
bisa menghadiri kebaktian pagi jam 10:30
School Choir, dipimpin oleh Sdri.
pagi.
Nadya Yobeanto dan Sdri. Fairlyn
kestabilan
baik
secara
maupun Quantity, jemaat
Gereja kita juga
Soetojo. TAHUN 2013
•
Gereja juga mempunyai 'Choir untuk orang dewasa'
•
Di dalam tahun ini, hampir baru pertama
Sdri. Binawati Kusnohadi,
kali jemaat GII Azusa mengadakan dua
Unique – kan dari Choir Dewasa
generasi tour ke San Fransisco di
ini, mereka seringkali bernyanyi di
dalam rangka merayakan hari libur 4th
dalam bahasa Mandarin.
of July. Ini adalah suatu tanda positive
•
•
ke –
Untuk kegiatan sekuler anak-anak
dimana tua-muda, dua generasi bisa
sekolah Minggu, bertempat di gedung
mengadakan tour bersama-sama selama
yang
tiga hari dua malam.
Lapangan Basket, setiap hari Jumat
Puji Tuhan, di tahun ini gereja pusat
jam 6 sore ada latihan basket buat
di New Jersey
anak-anak, yang dilatih oleh jago basket
merayakan HUT-nya
yang ke-45 dan juga mengundang jemaat GII Azusa, untuk bersama-sama datang
68
yang dipimpin oleh
Anniversary 2013
baru
gereja
kita
Indonesia Joyo Prayitno.
mempunya