254
Daftar Pustaka Al-Qur’an & terjemahannya (1971). Jakarta: Departemen Agama Republik Indonesia. Afrianti, S. (1999). Hubungan antara intensitas dzikir dengan kendali emosi pada remaja yang tinggal di pondok pesantren wahid hasyim. Skripsi. Tidak diterbitkan, Yogyakarta: UGM. Agustian, A.G. (2001). Rahasia sukses membangkitkan ESQ power sebuah inner journey malalui al-ihsan, Jakarta: Arga. Ahyadi, A.A. (1991). Psikologi agama kepribadian muslim pancasila. Bandung: Sinar Baru. Ali, A. & Muhdlor, A.Z. (1996). Kamus kontemporer Arab Indonesia, Yogyakarta: Yayasan Ali Maksum Pondok Pesantren Krapyak. Al-Attas, S. (1993) Islam and secularism, Kuala Lumpur, International Institute of Islamic Thought and Civilization. Albanese, C. L. (1990). Nature Religion In America: From The Algonquian Indians To The New Ag, Chicago and London: The University of Chicago Press. Alsa, A. (2003). Pendekatan kuantitatif & kualitatif serta kombinasi dalam penelitian psikologi, satu uraian singkat dan contoh berbagai tipe penelitian. Yogyakarta : Pustaka Pelajar. Al-Qardowy, Y. (1980). Pendidikan Islam dan madrasah Hasan al-Bana, diakses melalui www.dakwah.info tanggal 27-07-2014. Amar, I.A. (1977). Sebuah jawaban bahwa kitab manakib tidak merusak aqidah Islamiyah, Kudus: Menara.. Amin, L. (2014). Dzikir dan daya tahan tubuh. Taa Buut, Suryalaya : Media Online Media Pecinta kesucian Jiwa. Ancok, D. & Suroso, F.S. (2008). Psikologi Islam, solusi atas problem – problem psikologi. Yogyakarta: Pustaka Pelajar. Ardelt, M. (2003). Effects of religion and purpose in life on elders’ subjective wellbeing and attitudes toward death, Journal of Religious Gerontology, 14(4), 188. Arku, F.S., Glen, C., Filson. & Shute, J. (2007). An empirical approach to the study of well being among rural men and women in ghana. Rural Studies, University of Guelph, Guelph, Canada N1G 2W1.
255
Atjeh, A. (1962). Pengantar sejarah sufi & tasawuf. Semarang: Ramadhani. Azwar, S. (2012). Penyusunan skala psikologi, Yogyakarta : Pustaka Pelajar. Azwar, S. (2001). Dasar-dasar psikometri. Yogyakarta: Pustaka Pelajar. Azwar, S. (2000). Sikap manusia teori dan pengukurannya edisi 2. Yogyakarta: Pustaka Pelajar. Balfour, M., Mount, M.D., Patricia, H., Boston., & Cohen, S.R. (2007). Healing cenections : on moving from suffering to a sense of well being, Journal of pain and symptom management, 33(4),372-388. Baltes, P. B., Lindenberger, U., & Staudinger, U. (2006). Life span theory in developmental psychology. In R. M. Lerner (Ed.), Theoretical models of human development. Volume 1, Handbook of child psychology (6th ed., pp. 569–664). Hoboken, NJ: Wiley. Beck, R., & Jessup, R.K. (2004). The multidimensional nature of quest motivations, Journal of psychology and theology, 32(4), 283-294. Beit-Hallahmi, Benjamin, & Michael Argyle. (1997). The Psychology of Religious Behavior, Belief and Experience.London: Routledge. Bennet, A. & Bennet, D. (2007). The knowledge and knowing of spiritual learning. The Journal of Information and Knowledge Management Systems, 37(2), 150-168. Bloch, C. (2002). Moods and Quality of Life, Journal of Happiness Studies, Kluwer Academic Publisher, 3(4), 101-128. Boman, S. (2013). Plasma cortisol concentration after treatment with methadone alone or together with acepromazine or detomedine in horses, online publication : http://epsilon.slu.se diakses tanggal, 13-2-2015. Brimhall, A.S., & Butler, M.H.(2007). Intrinsic vs extrinsic religious motivation and the marital relantionship, The American Journal of Family Therapy, 35, 235-249, DOI: 10.1080/01926180600814684. Bruinessen, M.v. (1992). Tarekat naqsabandiyah di Indonesia. Bandung: Mizan. Burke, M.T., Hackney, H., Hudson, P., Miranti, J., Watts, G.A., & Eeps, L. (1999). Spirituality, religion, and CACREP curriculum standards, Journal of counseling and development, 77(3), 251- 257. Byrd, K.R., Hageman, A. & Isle, D.B. (2007). Intrinsic motivation and subjective well being: The unique contribution of intrinsic religious motivation. The International Journal for The Psychology of Religion, 17(2), 141-156.
256
Chalmers, D.J. (1995). The conscious mind in search of a theory of conscious experience, California : Departement of philosophy University of California Santa Ceuz. Chittick, W.C. (2003). The sufi path of love : the spiritual teaching of Rumi, diterjemahkan M.Sadat Ismail dan Achmad Nidjam, Jalan cinta sang sufi, ajaran-ajaran spiritual Jalaludin Rumi, Yogyakarta: Qalam. Cohen, A.B., Hall, D.E., Koenig, H.G., & Meador, K.G. (2005). Social versus individual motivation : Implications for normative definitions of religious orientation, Personality and social psychology review, .9(1), 48-61. Collins, K.M.T., Daniel, L.G. & Onwueghbuzle, A.J. (2009). A meta – validation model for assessing the score – validity of student teaching evaluation. Qual Quant, 43, 197-209, doi: 10.1007/s11135-007-9112-4. Corbet, L. (2002). The religious function of the psyche, New York: Routledge. Crawford, M., & Rossiter, G. (2006). Reason for living education and young people’s search for meaning, identity and spirituality, A Hand Book, Australian Council for Educational Research; Acer Press. Creswell, J.W. (2003). Research design qualitative & quantitative and mixed methods approaches, Second edition, Oaks California: SAGE Publications. Diterjemahkan Achmad Fawaid. (2012). Research design pendekatan kualitatif kuantitatif dan mixed, Yogyakarta : Pustaka Pelajar. Creswell, J.W. & Clark, V.L.P. (2007).Designing and Conducting Mixed Methods Research. Thousand Oaks New Delhi: SAGE Publications. Daniel, E., Hall., Keith, G., Meador, Harold & Koenig, G. (2008). Measuring religiusness in health research: Review and critique. J Relig Health, 47, 134-163, Doi: 10.1007/s10943-008-9165-2. Dalby, P.(2006). Is there a process of spiritual change or development associated with ageing? A critical review of reseach. Aging & Health (hal.4). 10(1), 4-12. Daryanto. (1997). Kamus bahasa Indonesia lengkap. Surabaya: Apollo. Decker, D. J., Brown, T. L., & Siemer, W. F. (2001). Human dimensions of wildlife management in North America. Betheshda, MD: The Wildlife Society. Departemen Pendidikan dan Kebudayaan, (2000). Kamus besar bahasa Indonesia. Jakarta: Balai Pustaka. Departemen Pendidikan Nasional, (2003). Undang Undang Sistem Pendidikan Nasional. Jakarta: Diknas.
257
Dhofier, Z. (1984). Tradisi pesantren : studi tentang pandangan hidup Kyai. Jakarta: LP3ES. Diener, Emmons, R.A., Larsen, R.J., & Griffen, S. (1985). The satisfaction with life scale. Journal of personality assesment, 49, 71-75. Diener, R.B., Diener, E. & Tamir, M. (2004). The Psychology of subjective well being, Deadalus. 133(2), 18. Diener, Oishi, S., & Lucas, R.E. (2003). Personality, culture, and subjective well beung: Emotional and cognitive evaluation of life. Anual Reviews: Published online. Diener, Suh, E.M., Lucas, R.E., & Smith, H.L. (1999). Subjective well being: Three decades of progress. Psychological Bulletin, Vol.125, No.2, 276302. Dowson, M. (2005). Methaphysical motivation: An expectancy-value perspective on why religious beliefs motivate. In Karabenick, S.A. & Maehr, M.L. (Eds). Advances in motivation and achievement volume 14 motivation and religion (hal.18), School of Education, University of Michigan, USA Amsterdam – Boston – Heidelberg – London – New York – Oxford Paris – San Diego – San Francisco – Singapore – Sydney – Tokyo. Dunhoff, C. (1998). Sleep may have negative impact on immune system, UMPC News Bureau. Emmons. (2005). Striving for the sacred : Personal goals, life meaning, and religion. Journal of Social Issues, 61(4), 731-745. Encarta, (2005). Leaner’s dictionary (2nd edition). Cambridge University: Dictionary Cambridge.org. Fachrudin, H.S. & Fachrudin I.SH. (2001).Pilihan pilihan sabda rasul (hadis-hadis pilihan). Jakarta: Bumi Aksara. Fakhry, M. (1995). Etika dalam Islam, Diterjemahkan oleh Zakiyuddin Baidhawy, Yogyakarta: Pustaka Pelajar. Faustmann, C.G., & Haase, P.M. (2007). Neuroimmunological influences on cognition in multiple sclerosis, In: Research focus on cognitive disorder, Germany: Nova Science Publishers. Ferriss, A.L. (2002). Religion and quality of life. Journal of happiness studies, 3: 199-215. Frame, M. (2003). Integrating religion and spirituality into counseling.Pacific Grove, CA: Brooks/Cole.
258
Frankl, V.E. (2003). Mean’ns search for meaning : An introduction to logoteraphy. Dalam M.Murtadlo (penerjemah) Hadi Purwanto (editor), Logaterapi terapi psikologi melalui pemaknaan eksistensi, Yogyakarta: Kreasi Wacana. Freeman, W.J. (2006). Does consciousness cause behavior, London : The Mitt Press Cambridge Massachusetts. Folensbee, R.W. (2007). The neuroscience of psychological therapies, York ; Cambridge University Press.
New
Fuller, A. R. (1994). Psychology & religion: Eight points of view,third edition. Lanham, MD: Littlefield Adams. Gawain, S. (2000). The Path of Transformation: How Healing Ourselves Can Change the World, California: New World Library. Ghozali,I.(2002). Aplikasi analisis multivariate dengan Semarang: Badan Penerbit Universitas Diponegoro.
program
SPSS.
Graham, M. (2005). The human face of psychology : Humanistic psychology in its historical, social and cultural context, Diterjemahkan Acmad Chusairi dan Ilham Nur Alfian, Psikologi humanistik dalam konteks sosial budaya dan sejarah, Yogyakarta: Pustaka Pelajar Offset. Griffith, J., & Griffith, M. (2002). Encountering the sacred in psychotherapy. New York, NY: Guilford Press. Gorsuch, R.L. (1994). Toward motivational theories of intrinsic religious commitment, Journal for scientific study of religion, 33(4) : 315-325. Hadi, P. (2013). Fakta keajaiban di tubuh anda: Yogyakarta : Platinum. Hall, D.E., Meador, K.G., & Koenig, H.G. (2008). Measuring religiusness in health research : Review and critique. J Relig Health, 47, 134-163. Doi: 10.1007/s10943-008-9165-2. Hamsyah, F. (2011). Hubungan antara subjective well being dan intensitas dzikir pada jama’ah dzikir shalawat a’dzam. (Skripsi tidak dipublikasikan). Fakultas Psikologi Universitas Gadjah Mada, Yogyakarta. Hassbullah, & Moeflich. (2000). Cultural Presentation of the Muslim Middle Class in Contemporary Indonesia. Studia Islamika, 7(2), 1–53. Hasbullah. (1999). Dasar-dasar ilmu pendidikan. Jakarta: Raja Grafindo Persada. Hefner, R. W. (1997). Islamization and Democratization in Indonesia. In Islam in an Era of Nation-States, edited by R. W. Hefner and P. Horvatich. Honolulu: University of Hawai’i Press.
259
Heinemann, D. (2010). Terapi hati model sufi : sebuah pengalaman transenden, Bandung: Nuansa. Heryati, E., & Faizah, R.N. (2008). Psikologi faal, Bandung; Universitas Pendidikan Indonesia. Hill. T.D.(1990). Whitehead’s approach to education. Religious Education, 85 (1), pp.92-104. Hodge, D.R. (2005). Developing a spiritual assessment toolbox: A discussion of the strengths and limitations of five different assessment methods. Health & Social Work, 30(4), 314-323. Hoelter, J.W., & Epley, R.J. (1979). Religious correlates of fear death, Journal for the scientific study of religion, 18(4), 404-411. Hudaeri, M. (2007). Agama dan Problem Makna Hidup. Al-Qalam, 24 (2). (MeiAgustus). Hurlock, E.B. (1980). Developmental psychology : A life span approach, Diterjemahkan Istiwidayanti & Soedjarwo .(1999). Psikologi perkembangan : Suatu pendekatan sepanjang rentang kehidupan, Surabaya; Erlangga. Hussain, K. (2007). An Islamic consideration of western moral education : an exploration of the individual, Journal of Moral Education, 36(3), 297-308. Idi, A., & Suharto, T. (2006). Revitalisasi pendidikan Islam, Yogyakarta: Tiara Wacana. Jadhav, S.G., & Havalappanavar, N.B. (2009). Effect of yoga intervention on anxienty and subjective well being, Journal of the Indian academy of applied psychology, 35(1), 27-31. Jagt-Jelsma, W.v.d., Vries-Schot, M.d., Jong, R.d., Frank, C., Verhulst., Ormel, J., Veenstra, R., Swinkels, S., & Buitelaar, J. (2011). The relationship between parental religiosity and mental health of pre adolescents in a community sample: the trail study, Eur child adolesc psychiatry, 20. pg.253-260. DOI: 10.1007/s00787-011-0171-7 Jalaludin. (2007). Psikologi agama. Jakarta: PT Raja Grafindo Perkasa. Jalaludin, M. A. (t.t).Tafsir al-Qur’an al-Karim Imam Jalalain, Asia: Syirkah anNur. James, W. (1902). The varieties of religious experience. Diterjemahkan Lutfi Anshari (2003), pengalaman pengalaman religius sebuah karya klasik yang monumental tentang agama, Yogyakarta: Jendela.
260
Jim, H.S., Purnel, J.Q., Richardson, S.A., Kreutz, D.G. & Andersen, B.L. (1985). Manuscript runing head: meaning in life scale, Departement of Psychology, The Ohio State University, Columbus, OH USA. Johnson, P.E. (t.t). Psychology of religion, United State of Amerika: Abingdon Press. Johnstone, B., Bolding, A., Cohen, D., Christ, S.E., & Wegrzyn, A. (2012). Right parietal lobe related selflessness as the neuropsychological basis of spiritual trancendence, The internastional journal for the psychology of religion, 22. pg.267-284.DOI: 10.1080/10508619.2011.657524. Jones, L. (2007). The student centered classroom, New York: Cambridge University Press. Joshi, S., Kumari, S.,
& Jain, M. (2008). Religious belief and its relation to
psyhologial well being. Journal of the Indian Academy of Applied Psyhology, .34(2), 345-354. Kalkstein.S. & Tower, R.B. (2009). The daily spiritual experiences scale and well – being: Demographic comparisons and scale validation with older Jewish adults and a diverse internet sample. J Relig Healt, 48, 402-417. Doi 10.1007/s10943-008-9203-0. Kellehear, A. (2000). Spirituality and palliative care: A model of needs, Palliative Medicine, 14(2), 149-155. Kennedy, J.E., Khantamani, H. & Palmer, J., (1994). Psychic and spiritual experiences, health, subjective well being, and meaning in life. The Journal of Parapsychology, 58, Desember, 1-31. Kennedy, J.E., & Khantamani, H. (1995). Empirical support for a model of wellbeing, meaning in life, importance of religion, and transcendent experiences. Spirituality Articles, Unpublished Manuscript. Khan, Z.H., & Watson, P.J. (2006). Construction of the Pakistani religious coping practices scale: Corelations with religious coping, religious orientation, and reactions to stress among muslim university students. Journal of Religion, 16(2), 101-112. King, D.E., Blue, A., Mallin, R., & Thiedeke, C. (2004). Implementation and assessment of a spiritual history taking curriculum in the first year of medical school, Teaching and learning in medicine, 16(10), 64-68. King, L.A., Richards, J.H. & Stemmerich, E., (1998). Daily goals, life goals, and worst fears: Means, ends, and subjective well being. Journal of Personality, 66(5), 334-350.
261
Kirby, S.E., Coleman, P.G, & Daley, D. (2004). Spirituality and Well-Being in Frail and Nonfrail Older Adults, The Journals of Georontology, 59(3),123-129. Koenig, H.G. (1998). Hand book of religion and mental health, San Diego ; Academic Press. Krause, N. (2003). Religious meaning and subjective well-being in late life. Journal of Gerontology, Social of Sciences, 58(3), 160-170. Krauss, S.E., Hamzah, A., Suandi, T., Noah, M.S., Mastor, K.A., Juhari, R., … Manap, J. (2005). The Muslim Religiosity-Personality Measurement Inventory (MRPI)'s Religiosity Measurement Model: Towards Filling the Gaps in Religiosity Research on Muslims. Pertanika J. Soc. Sci. & Hum. 13(2) 131-145. Labib, M.Z. (tt). Menyingkap kisah 25 Nabi/Rasul lewat al-Qur’an, Surabaya : Anugerah. Langgulung, H. (2000). Asas-asas pendidikan Islam, Jakarta: Alhusna Zikra. Lannone, R.V., & Obenauf, P.A. (1999). Toward spirituality in curriculum and teaching, Education, 119(4), 737-743. Lazar, A. (2006). Fear of personal death as a predictor of motivation for religious behavior, Review of religious behaviour, 48(2), 179-189. Lee, J.J., Shin, K., Choi, S.O., & Kim, S.O. (2002). Development of meaning in life measuremant tool. Journal of Korean Academy of Nursing, 32(27), 2333. Lewis, L. M., Hankin, S., Reynolds, D., & Ogedegbe, G. (2007). African-American spirituality: A process of honoring God, others, and self. Journal of Holistic Nursing, 25(1), 16–23. Lewis, C.A., Maltby, J. & Day, L. (2005). Religious orientation, religious coping and happiness among UK adults. Personality and Individual Differences, 35, 1193-1202. Loewenthal, K. (1995) Mental Health and Religion. London: Chapman & Hall. Dalam Bhugra, D. Psychiatry and Religion, Context, Consensus and Controversies, (hal.3). London and New York: The Taylor and Francis eLibrary. Madjid, N. (1995). Islam agama kemanusiaan, membangun tradisi dan visi baru Islam Indonesia, Jakarta: Paramadina. Mannell, B. D., & Kleiber, D. A. (1997). A social psychology of leisure. State College, PA: Venture Publishing Inc.
262
Marhiyanto, B. (1987). Teknik menciptakan ketenangan jiwa. Surabaya: Bintang Pelajar. Masters, K. S. (1991). Of boons, banes, babies, and bath water: A reply to the Kirkpatrick and Hood discussion of intrinsic–extrinsic religious orientation. Journal for the Scientific Study of Religion, 30(7), 312–317. Masters, K.S. (2008). Mechanisms in the relation between religion and health with emphasis on cardiovascular reactivity to stress, Research in the social scientific study of religion, Vol.19. McCreery, E. (1996). Talking to Young Children about Things Spiritual in R. Best (ed) Education, Spirituallity and the Whole Child. London: Cassel. McCullogh, M.E. & Willoughby, B.L.B. (2009). Religion, self-regulation, and self control: Associations, explanations, and implications. Psychological Buletin, American Psychological Association, 135(1), 69-93. McIntoch, D.N., Silbver, R.C. & Wartman, C.B. (1993). Religion’s role in adjustment to a negative live event: Coping with the loss of child. Journal of Personality and Social Psychology, 65(4), 812-821. McWaters, B. Edited by Robert.T.B. (1975). Four Psychologies Applied to Education: Freudian, Behavioral, Humanistic, Transpersonal, (Edited) Thomas B. Roberts, New York London Sydney Toronto; Schenkman Publishing Company Halsted Press Division. Meehan, C. (2002). Promoting Spiritual Development in the Curriculum. Published by Blacwell Published. Melton, A.M.A., & Schulenberg, S.E., (2008). On the Measurement of Meaning : Logotherapy’s Empirical Contributions to Humanistic Psychology. The humanistic psychologist, 36, 31-44, Doi:10.1080/08873260701828870. Miller, G. (1999). The development of the spiritual focus in counseling and counselor education. Journal of Counseling and Development, 77(5), 498–501. Monks, F.J., Knoers, A.M.P., & Haditono, S.R. (1999). Psikologi perkembangan pengantar dalam berbagai bagiannya. Yogyakarta: Gadjah Mada Universuty Press. Moustakas, C. (1994). Phenomenological research methods. Thousand Oaks, CA: Sage. Muchid, A., Umar, F., & Ginting, M.N. (2005). Pharmaceutical care untuk penyakit diabetes meletus, Jakarta : Direktorat bina farmasi komunitas klinik republik Indonesia.
263
Mufid, A.S. (2006) Tangklukan abangan dan tarekat kebangkitan agama di Jawa, Jakarta: Yayasan Obor Indonesia. Muhadjir, N. (1998). Filsafat ilmu telaah sistematis fungsional komparatif edisi I, Yogyakarta: Rake Sarasin. Mulyana, D. (2004). Metode penelitian kualitatif paradigma ilmu komunikasi dan ilmu sosial lainnya. Bandung: PT Remaja Rosdakarya. Mulyati, S., Bakhtiar, A., Ardani, M., Sajaroh, S., Sunanto, M., Fathurahman, O., ... Nasuhi, H. (2006). Mengenal dan memahami tarekat-tarekat muktabarah di Indonesia. Jakarta: Pernada Media Group. Munjid fillughoh wal’alam, (1986).Dar el Machreq Sarl Publisher: Beirut Libanon. Mu’tasim, R. & Mulkhan, A.M. (1998). Bisnis kaum sufi studi tarekat dalam masyarakat industri. Yogyakarta: Pustaka Pelajar. Mu’thi, A.W. (1998). Materi Pokok Tasawuf. Direktorat Jenderal Pembinaan Kelembagaan Agama Islam dan Universitas Terbuka. Jakarta: Departemen Agama Republik Indonesia. Nasr, S.H. (2003). This translation of Islamic spirituality, Diterjemahkan M.Solihin Arianto., Ruslani, M.S., Nasrulloh., Dodi Salman., Kamarudin, S.F. Ensiklopedi tematis spiritualitas Islam : Manifestasi. Bandung: Mizan. Neufeldt, V. (1998). Webster’s new world College Dictionary (3 rd Edition). Ohio USA: MacMillan. Newlin, K., Knafl, K., & Melkus, G. D. (2002). African-American spirituality: A concept analysis. Advances in Nursing Science, 25(2), 57–70. Nieboer ,N., Lindenberg, S., Boomsma, A. & Bruggen, A.C.V. (2005). Dimensions of well-being and their measurement: The SPF-IL Scale. Social Indicators Research, 73:313-353, DOI 10.1007/s11205-004-09882. O’connor, B.P. & Vallerand, R.J.( 2001). Religious motivation in the elderly : A French-Canadian replication and an Extention. The Journal of Social Psychology, 130(1), 53-59. Pals, D.L. (2012). Seven theories of religion, Diterjemahkan Inyiak Ridwan Muzir, M Syukri, Tujuh teori agama paling komprehensif. Yogyakarta: IRCiSoD. Parker, S. (2011). Practice spirituality in counseling : A faith development perspective, Journal of counseling & development, 89, 112-119. Pargament, K.I., (1992). Of means and ends: Religion and the search for significance. International Journal for The Psychology of Religion 2(4), 201-29.
264
Patton, M. Q. (2002). Qualitative evaluation and research methods (3rd ed.). Thousand Oaks, CA: Sage Publications, Inc. Pedoman Transliterasi Arab-Latin Keputusan Bersama Menteri Agama dan Menteri P & K Nomor : 158 Tahun 1987-Nomor :054/b/u/1987). Peraturan Pemerintah Repulik Indonesia Nomor 55 Tahun 2007 tentang pendidikan agama dan pendidikan keagamaan. Plunkett, D. (1990). Secular and Spiritual Values. London: Routledge. Poerwadarminta, (1976). Kamus umum bahasa Indonesia. Jakarta: Balai Pustaka. Pophan, W.J. (1993). Educational evaluation third edition. Allyn and Bacon, Boston London Toronto Sydney Tokyo Singapore. Prawitasari, J. (1997). Psikoneuroimunologi: Penelitian antar disiplin psikologi, neurologi, dan imunologi. Buletin Psikologi, Tahun V, Nomor 2. Profil Yayasan Kholidiyah Pondok Pesantren Al-Huda, (2002). Dokumen Administrasi Yayasan Kholidiyah. Quasem, M.A., & Kamil. (1988). Etika al-Ghozali: Etika majemuk di dalam Islam, Diterjemahkan: J.Mahyudin, Bandung: Pustaka. Rasjid, H.S. (1986). Fiqih Islam. Bandung: Sinar Baru. Rahman, F. (1997). Islam, Bandung: Pustaka. Richards P. S., & Bergin A. E. (2000). Handbook of psychotherapy and religious diversity. Washington D.C.: American Psychological Association. Ring, L., Hofer, S., McGee, Hickey, H., & O’Boyle, C.A. (2007). Individual quality of life: Can it be accounted for by psychological or subjective wellbeing?, Social Indicators Research, 82, 443-46, Doi 10.1007/s11205006-9041-y. Romansyah, M. (2006). Bertaubat menggapai kekuatan jiwa. Yogyakarta: Pinus Religi. Rule, S.(2007). Religiosity and Quality of Life in South Africa. Social Indicator Research, 81, 417-434, DOI 10.1007/s11205-006-9005-2. Rumini, S., Mahmud, M.D., Sundari, S., Danuri., Suharno, R., Yusuf, S.N.,… Tiala, D. (1995). Psikologi pendidikan, Yogyakarta; FIP IKIP Yogyakarta. Rusyn, A. (1998). Pemikiran al-ghozali tentang pendidikan, Yogyakarta: Pustaka Pelajar.
265
Rys. E. (2009). The sense of life as a subjective spiritual human experience. Journal Existential analysis, 20(1), 50-67. Said, U. (1983). Tasawuf, Jakarta : Proyek Pembinaan Perguruan Tinggi Institut Agama Islam Negeri Sumatra Utara Depag RI. Saliyo. (2012). Fenomena pendidikan zikir tarekat Naqsabandiyah Khalidiyah di Kebumen kajian psikologi Islam, Penelitian dosen STAIN Kudus. Tidak dipublikasikan. Sangkan, A. (2008). Pelatihan dalam shalat khusu’ shalat sebagai meditasi tertinggi dalam Islam. Jakarta: Shalat Center. Sanchez, E.G.M., Arocena, F.A.L. & Ceballos, J.C.M. (2010). Daily spiritual experience in basques and mexicans: a quantitative study. Journal of Transpersonal Research, 2, 10-25. Schimmel, A. (2000). Dimensi mistik dalam Islam. Jakarta: Pustaka Firdaus. Seligman, M.E.P., & Kasser. (2004). Positive psychology in practice, Edited by Linley, P.Alex, & Joseph Stephen, New Jersey ; Hoboken. Serber, E.V., & Rosen, R.K. (2010). Qualitative research provides insight into quantitative quality of life measurement, Journal compilation, 33, 253-255, doi: 10.1111/j.1540-8159.2009.02640.x Setiawan, Y. (2010). Pencegahan kencing manis (Diabetes Meletus) dengan lari pagi dan konsumsi pangan yang kaya antioksidan, Bogor : Agronomi dan Hortikultura Institut Pertanian Bogor. Setyarini, R., & Atamimi, N. (2011). Self esteem dan makna hidup pada pensiunan pegawai negeri sipil (PNS), Journal Psikologi Fakultas Psikologi Universitas Gadjah Mada, 38(2), 176-198. Shadily, H. & Echols, J.M. (2000). Kamus bahasa Inggris Indonesia. Jakarta: Gramedia. Shihab, Q.M. (2006). Wawasan al-Qur’an tentang dzikir dan doa. Jakarta: Lentera Hati. Smith, C., & Denton, M. L. (2005). Soul searching: The religious and spiritual lives of American teenagers. New York: Oxford University Press. Sperry L., & Shafranske E. P. (2005). Spiritually oriented psychotherapy. Washington, DC: American Psychological Association. Steger, M.F., Frazier, P., Kaler, M. & Oishi, S. (2006). The Meaning in Life Questionnaire: Assessing the Presence of and Search for Meaning in Life, Journal of Caunseling Psych.ology, 53(1), 80-93.
266
Sternberg, R. J. (2003). Wisdom, intelligence and creativity synthesized. New York: Cambridge University Press. Subandi. (2009). Psikologi dzikir. Yogyakarta: Pustaka Pelajar. Sugiono. (2001). Statistika penelitian dan aplikasinya dengan SPSS 10.0 for windows, Bandung: ALFABETA. Sugiono. (2009). Metode penelitian kualitatif kuantitatif dan R & D. Bandung: ALFABETA. Syukur, A. (2002). Menggugat tasawuf, Yogyakarta: Pustaka Pelajar. Tacey, D. (2005). The spirituality revolution the emergence of contemporary spiritualiti, New York : Brunner Routledge. Tessler, M. A., & Jesse, J. (1996). Gender and Support for Islamist Movements. Muslim World 86(2), 200–28. Tholhah al-Hasyimi, A.B (2012) Tafsir ibnu abas, Tahqiq dan Tahrij oleh Rasyid Abdul Mun’im Ar-Rajal, Yogyakarta: Pustaka Azzam. The National Lexicographic Board. (1990). The new American webster dictionary. A Signet Book Published by The New American Library. Thomas, C.L. & Cohen, H.L. (t.t). Understanding Spiritual Meaning Making with Older Adults. The Journal of Theory Construction & Testing. 10(2), 54-66. Treloar, L.L. (2002). Disability, spiritual beliefs and the church: the experiences of adults with disabilities and family members. Journal of Advanced Nursing. 40(5), 594–603. Trichter, S., Klimo, J. & Krippner, S. (2009). Changes in spirituality Among Ayahuasca Ceremony Novice Participants. Journal of Psychoactive Drugs, 41(2), 121 – 134. Trovato, G.M., Catalano, D., Martines, G.F., Spadaro, D., Di Corado, D., Crispi, V., Garufi, G., & Di Nuovo, S. (2006). Psychological stress measure in type 2 diabetes, European review for medical and pharmacological sciences, pg. 69-74. Walter, E. (2004). Cambridge learner’s 2nd edition, Cambridge University Press. Warren, A. (2009). Religion/spirituaality and well being. Research Review. Watson, D., Clark, L.A & Tellegen, A. (1988). Development and validation of brief measures of positive and negative affrct : The PANAS Scale. Journal of personality and social psychology, Vol.54, No.6, pg.1063-1070.
267
Watson, P.J., Morris, R.J., & Hood, R.W. (1990). Attributional complexity, religious orientation, and discriminate proreligiousness. Review of Religious Research, 32(2), 370-389. Watson, J. (2006). Spiritual development and inclusivity; The need for a critical democratic approach. International Journal of Children’s Spirituality, 11(1), 113-124. Wenger, J.L. & Yarbrough, T.D. (2005). Religious individual: Evaluating their intrinsic and extrinsic motivation at the implicit level of awareness The Journal of Social Psychology, 145(1), 5-16. Wibisono (2010). Subjective well pada remaja yang ditinggalkan ibunya menjadi tenaga kerja wanita ditinjau dari penerimaan diri, keberfungsian keluarga, dan pola coping positif. Tesis. Tidak diterbitkan. Yogyakarta: Fakultas Psikologi UGM Widarjono, A. (2009). Ekonomerika, pengantar dan aplikasinya, Yogyakarta : Fakultas Ekonomi UII. Wijaya, T. (2011). Analisis data penelitian menggunakan SPSS. Yogyakarta: Atma Jaya. Wulf, D.M. (2002).Psychology of religion, Dalam Diane Jonte Pace & William B. Parsons, (Edit), Religion and psychology : Maping the terrain contemporary dialogues future prospects (hal.8-9), New York : Routledge. Ulwan, A.N. (2007). Tarbiyatul aulad fil islam, Diterjemahkan Jamaludin Miri, Pendidikan anak dalam Islam, Jakarta: Pustaka Amani. Utomo, Y.P. (2007). Eksplorasi data dan analisis regresi dengan SPSS, Surakarta; Universitas Muhamadiyah Press. Yob, I.M. (1995). Spritual education a public school dialogue with religious interpretations. (This paper was first given at The Philosophy of Education, the meeting in Charlitte, N.C., March 18-21). Yusuf, A. (2009). Pendidikan seumur hidup dalam paradigma Islam, NIZAMIA, 12(1), 90-115. Zohar, D., & Marshall, I. (2002). SQ: Spiritual intelligence- the ultimate intelellingence, Diterjemahkan Rahmani Astuti & Ahmad Nadjib Burhani, SQ: Memanfaatkan kecerdasan spiritual dalam berpikir integralistik dan holistic untuk memaknai kehidupan, Bandung: Mizan.