PROPOSAL
Proposal Book Credits Exhibition (3D and Plan) Design Layout by Hendrick Tanuwidjaja, David W. Sampurna, and Tan Tiong Bing Proposal Book Design Layout by Andy Dharma Putra Logo Design by Lusiani and Fardy Editor and Translation by Yuska Harimurti, Lusiana and Stephanie Wibisana Photography from Buddhist Education Centre Archive
Acara ini telah diselenggarakan Festival Seni Budaya Buddhis (FSBB), adalah salah satu perhelatan acara yang di selenggarakan secara rutin setiap 5 tahun sekali oleh di beberapa tempat, yaitu : Buddhist Education Centre Surabaya dengan melibatkan banyak Surabaya Vihara dan Organisasi agama Buddha. Acara ini adalah salah satu Convention Hall,TP 3 acara yang merupakan kiprah nyata Buddhist Education Centre 25 – 30 Juni 2003 (BEC) dalam menjalankan fungsinya sebagai Pusat Pendidikan dan Pengunjung 30.000 orang Informasi Agama Buddha. Dalam perjalanan penyelenggaraannya, FSBB terus mengalami SSCC Supermall, perkembangan. Secara kualitas, Buddhist Education Centre (BEC) 25 – 30 Juni 2008 terus berupaya meningkatkan kualitas materi pameran dan acara pengunjung 40.000 orang yang diadakan. Semua terselenggara dengan dukungan banyak pihak. Tidak cukup dari dalam negeri, pada perkembangan terakhir tingkat Makassar GTC, 22 Agustus - 7 September 2008 antusiasme yang datang dari negara-negara Buddhis seperti India, Srilanka, Thailand, Myanmar dan juga beberapa negara lainnya cukup pengunjung 22.000 orang tinggi untuk turut terlibat dan berpartisipasi acara Festival Buddhis ini. Pada penyelenggaraan berikutnya BEC Surabaya terus berupaya Manado meningkatkan dan melengkapi materi-materi ajaran Buddha yang Mega Mall, 17 – 26 Oktober 2008 bisa ditampilkan. pengunjung 17.000 orang Dari segi kuantitas, jumlah peserta dan pengunjung juga terus meningkat. Dan ini sangat selaras dengan salah satu prinsip dasar Jakarta penyelenggaraan acara ini yaitu konsolidatif yang berarti bisa Mall Of Indonesia, berperan menjadi perekat antara umat kaum Buddha dan juga 26 Januari – 20 Februari 2011 acara ini akan berperan dalam peningkatan kerukunan antar umat Pengunjung 70.000 orang beragama di Indonesia.
FSBB FESTIVAL SENI DAN BUDAYA BUDDHIS
Buddhist Art and Cultural Festival is one of our events that are hosted once in every 5 years by Buddhist Education Centre, Surabaya. It involves many Buddhist Temples and Religious organizations. This event is one of the many events that explain the function of Buddhist Education Centre (BEC) as a role in Centre of Education and Information for the Buddhist religion. Throughout this journey of events, Buddhist Art and Cultural Festival continuously experienced many improvements. In terms of quality, BEC has proven to upgrade and improve the quality of material content of the event. This was made possible by the help of many people involved. The interest that grew towards this event not only come from the local people but as far as Buddhist countries such as India, Sri Lanka, Thailand, Myanmar and many of the honorable countries that were involved and participated. In our next event, BEC Surabaya vows to always improve its materials, especially the one involving the teachings of the Buddha that are being exhibited. The number of visitors and exhibitors always grow in number. And this goes along accordingly with our main principle as the host of the event that is consolidative. It explains our purpose as a bridge between the Buddhist communities and this event will also act as improvement of uniting the many religions in Indonesia.
Buddhist Art and Cultural Festival was held in Surabaya Convention Hall,TP 3 25 – 30 June 2003 30.000 vistors SSCC Supermall, 25 – 30 June 2008 40.000 visitors Makassar GTC, 22 Agust - 7 Sept 2008 22.000 visitors Manado Mega Mall, 17 – 26 October 2008 17.000 visitors Jakarta Mall Of Indonesia, 26 Jan – 20 Feb 2011 70.000 visitors
PROPOSAL FESTIVAL SENI DAN BUDAYA BUDDHIS III
Path of Awakening SSCC SUPERMALL SURABAYA 21 Juni-30 Juni 2013
LATAR BELAKANG PREFACE
Ajaran Buddha ditemukan lebih dari 2500 tahun yang lalu, dan melalui perjalanan waktu yang panjang ini, ajaran tersebut telah pula mengalami perkembangan. Perkembangan ini terbentuk seiring dengan penyesuaian ajaran Buddha dengan kondisi dan kebudayaan dari berbagai negara dimana ajaran tersebut tersebar. Ajaran Buddha telah terbukti bertahan. Sementara kulit luar mungkin berbeda, inti ajaran Buddha tetap sama untuk semua tradisi agama Buddha. Umat Buddha menerima dan menghargai perbedaan, dan menganggap bermacammacam tradisi hanyalah sebagai jalur yang berbeda untuk tujuan yang sama. Pada umumnya, tradisi yang berbeda-beda ini membantu dan mendukung satu sama lain di sepanjang jalur ini. Ajaran Buddha adalah ajaran yang dibabarkan bagi umat manusia melalui pengalaman, pencapaian, kebijaksanaan, dan pencerahan dari pendirinya. Ajaran ini berakar dari pengalaman, bukan kepercayaan yang membuta. Masalah manusia harus dipahami melalui pengalaman manusia dan diatasi dengan pengembangan nilai-nilai manusia yang luhur. Manusia dapat menemukan pemecahan melalui pemurnian
The Buddhist teachings have been around for more than 2500 years ago and through this decadent journey, the teachings had yet been into many advances in various aspects. These advances took place along with the widespread of Buddhist teachings into the many places where the local traditions differ from one place to another. However, the core of Buddhist teachings remain the same throughout, regardless of the different people having different cultures and traditions. Buddhist people have come to endure and appreciate that the many traditions is just another way of communicating that eventually lead to the same path. In general, we have come to learn, share and assist one another amongst our differences along the way. The Buddhist teachings prescribe a path of practice through which people can realize enlightenment for themselves. This path comes with his/her own experience. Buddha did not want his teaching to be accepted on his authority. Anything can become an object of attachment, even his own teaching. He encouraged the individual to take responsibility for his own beliefs. He advised that anyone should not accept anything simply because it is traditional or hearsay; or because it comes from sacred text, because
dan pengembangan pikiran manusia, bukan melalui pihakpihak luar. Ajaran Buddha tidak hanya menganjurkan untuk menghentikan semua kejahatan dan melakukan semua kebaikan, tetapi juga mengajarkan pemurnian pikiran yang merupakan akar dari segala kebaik- an dan kejahatan, serta sebab dari penderitaan maupun kebahagiaan sejati. Di Indonesia, sejarah telah mencatat jejak-jejak agama Buddha dalam rangkaian perjalanan bangsa dari dulu hingga sekarang. Agama Buddha telah ikut mewarnai kultur budaya bangsa Indonesia. Candi Borobudur adalah salah satunya. Kita sekarang hidup pada masa yang dipadati oleh kemajuan teknologi dan disesaki oleh modernitas cara berpikir. Adalah suatu hal yang cukup penting untuk tetap menjaga kecintaan belajar dan mempelajari ajaran para leluhur, khususnya yang bersumber pada ajaran agama Buddha. Pada saat pencerahan, Buddha menyadari Empat Kebenaran Mulia. 1. Semua makhluk adalah sasaran dari Dukkha. Dukkha biasanya diterjemahkan sebagai penderitaan tetapi sesungguhnya ia meliputi jangkauan luas dari perasaan negatif termasuk tekanan, ketidakpuasan serta penderitaan jasmani. Dukkha
it seems rational, logical, or comes from a teacher who is competent, or charismatic. He emphasized that one should check ones views, test ideas and guard against the possibility of bias. Buddha emphasized spiritual self-sufficiency and responsibility. In Indonesia, there are many Buddhist historical traces that has became an important part of Indonesian nation culture. BorobudurTemple is one of them. And now in era of technology and modernity, this way of thinking can be a very important thing to nourish interests in learning the teachings of ancestors, especially the teachings that come from Buddhism. Buddha realized Four Noble Truths when he attained enlightenment: 1. Life is suffering (Dukkha / Duhkha) – our desires and expectations do not conform to the reality of the world, which is in a constant state of flux (Anicca), so we experience Dukkha. 2. The origin of suffering is attachment – not only do we fail to know reality but we mis-know it. We attribute permanence to impermanence. The physical universe is constant change, but we know it as permanent – change is the only
LATAR BELAKANG PREFACE
timbul sebab semua makhluk merupakan sasaran dari penyakit, berpisah dengan yang dicintai, tidak mendapatkan apa yang diinginkan, mengalami penuaan dan kematian. 2. Dukkha timbul dari hasrat dan keinginan. Semua makhluk menginginkan sensasi yang menyenangkan, dan juga berhasrat untuk menghindari sensasi yang tidak menyenangkan. Sensasi-sensasi ini dapat berupa jasmani maupun mental dan dukkha timbul ketika hasrat dan keinginan tidak dapat dipenuhi. 3. Dukkha dapat diatasi dengan mengakhiri hasrat dan keinginan. Nibbana adalah suatu keadaan tenang dimana semua ketamakan, kebencian dan kebodohan, demikian dukkha, telah diakhiri. 4. Ada cara mengakhiri Dukkha, yakni Jalan Mulia Berunsur Delapan. Dukkha dapat dikurangi, dilemahkan dan akhirnya dilenyapkan dan Nibbana dicapai dengan mengikuti jalan yang telah diajarkan Buddha. Ajaran Buddha terkadang dikritik terlalu pesimis karena kelihatannya berfokus pada penderitaan daripada kebahagiaan dan kesenangan. Tetapi semua kondisi dari
thing there is. Our ideas, the objects that surround us, and our perceptions, are all transient. Even our idea of “self” is a delusion since there is no permanent self. Craving and clinging to these inevitably leads to suffering. 3. It is possible to end suffering in this life – Nibbana can be realized in life, through discipline and effort. Nibbana means freedom from troubles, worries, ideas, and the annihilation of the illusion of the self where one understands Dhamma – the Buddha’s teaching and becomes an arahant. 4. The path to cessation of suffering – The Middle Way – is a path between the extremes of clinging and aversion, both expressions of attachment, arriving at a state of complete equanimity. It is achieved through the Eightfold Path. The Buddhist teachings are often being criticized as pessimist as they focus more on sufferings than happiness and pleasure. However all conditions of happiness and pleasure will not last as human beings will fall ill, grow old and eventually die. Therefore, all beings could not hinder dukkha/ sufferings. On the contrary, Buddhist teachings are known to be based on actual happenings as Buddha has taught us ways to handle
kebahagiaan dan kesenangan adalah tidak kekal karena semua makhluk adalah sasaran dari penyakit, penuaan dan kematian, dan sebagai akibatnya, semua makhluk tanpa dapat menolak merupakan sasaran dari dukkha.
Festival ini menunjukkan bagaimana seni, budaya dan kontribusi hidup dari Buddha Dharma dapat dirasakan dalam berbagai aspek kehidupan, tanpa terkecuali (lintas negara, sekte, bahkan agama). Dalam aspek-aspek tersebut, wujud nyata Buddha Sebaliknya, ajaran Buddha Dharma disiarkan kepada sebenarnya bersifat nyata masyarakat. karena Buddha telah mengajari kita bagaimana caranya untuk Festival ini diawali dari memberikan mengatasi atau mengurangi keinginan akan peran dukkha, dan bagaimana pencerahan caranya mencapai kebahagiaan Buddha Dharma dalam seni abadi dari Nibbana. Dengan dan budaya serta hidup mengikuti Jalan Mulia Berunsur manusia di seluruh penjuru Delapan yang diajarkan Buddha, dunia. Dengan pemikiran Nibbana dapat dialami bahkan tersebut, BEC menghelat Buddhist Festival di kehidupan saat ini. Dengan acara ajaran Agama Buddha ini, pertama pada tahun 2003. semoga semakin banyak orang Acara pertama ini sangatlah hidup secara “sadar’ dan mampu sukses dan mengundang mengatasi segala masalah yang apresiasi positif dari berbagai kalangan. Pameran ini dihadapinya. dilihat sebagai perspektif Tujuan dari acara ini adalah baru terhadap Buddha memberikan informasi yang Dharma yang sebelumnya tepat dan benar mengenai tidak diketahui kebanyakan ajaran welas asih dari Buddha. masyarakat.
and reduce dukkha and how to achieve Nibbana. In following the Noble Eightfold Path that the Buddha has taught, Nibbana can be achieved by anyone in this lifetime. The purpose of this event is to give the right and proper information of Buddhist compassionate teaching. During the event, Buddhist art, culture and live contribution can be seen in every life aspect with no exception (nationalities, sects, even religions). In those aspect, a living Buddha Dharma is exhibited and broadcasted throughout the society. The Festival was founded to enlighten society for Buddha Dharma’s effect on the human culture and life around the globe. With this idea in mind, BEC held the first Buddhist Festival in 2003. The first event was a huge success and wellreceived by society. It was seen as a fresh perspective into the Buddha Dharma that was not available before.
Dengan dasar latar belakang seperti tersebut di atas maka Buddhist Education Centre Surabaya akan menggelar acara dengan rincian di bawah ini : Nama : Festival Seni dan Budaya Buddhist 2013 Tema : Path of Awakening ( Jalan Menuju Kesadaran ) Hari / Tanggal : Jumat 21 Juni s/d Minggu 30 Juni 2013 Tempat : SSCC Supermall Pakuwon Indah, Jl. Puncak Indah Lontar 2, Surabaya 60123 Jawa Timur, Indonesia Acara meliputi : 1. Pameran berupa instalasi seni yang menjelaskan tentang pokok ajaran Buddha 2. Acara Dharma Talk dan Seminar 3. Acara Kesenian tari, menyanyi, baca puisi, melukis , dll 4. Dharma Untuk Anak-anak (permainan dll) 5. Kompetisi baik bagi anak-anak maupun orang dewasa 6. Komunitas Buddhis dari Surabaya khususnya dan dunia pada umumnya. 7. Stand Bisnis yang menjual makanan vegetarian dan aksesori Buddhis KEGIATAN THE VENUE With the basics of Buddhist Teachings conveyed above, therefore Buddhist Education Centre, Surabaya sincerely presents the following event; Name : Festival Seni dan Budaya Buddhist 2013 Theme : Path of Awakening (Mindfulness) Day/ Date : Friday, 21 June 2013 to Sunday, 30 June 2013 Venue : SSCC Supermall Pakuwon Indah, Jl. Puncak Indah Lontar 2, Surabaya 60123 East Java, Indonesia Events agenda : 1. Art installed exhibition featuring the Core Teachings of the Buddha 2. Dharma Talkshows and Seminars 3. Buddhist Community Gallery consisting of art & dance, songs, poetry and many more 4. Dhamma for Kids (games and entertainment) 5. Competitions ideal for kids and adults 6. Buddhist Communities in Surabaya and from around the world 7. Business exhibitors such as vegetarian food stalls and Buddhist accessories stalls
1. Peringatan 10 tahun BEC Surabaya dan agenda rutin 5 (lima) tahunan BEC Surabaya 2. Melaksanakan salah satu Fungsi BEC Surabaya sebagai Pusat Pendidikan dan Informasi agama Buddha 3. Memberikan informasi yang benar tentang ajaran agama Buddha kepada umat Buddha pada khususnya dan masyarakat luas pada umumnya 4. Menyelenggarakan satu perhelatan acara untuk masyarakat yang bersifat mendidik, informatif, menghibur sekaligus dalam rangka sebagai salah satu upaya membangun semangat persatuan dan kerukunan Nasional, serta semangat kebersamaan antara umat agama Buddha sendiri. 5. Memperkenalkan budaya Indonesia khususnya yang merupakan peninggalan agama Buddha kepada Generasi muda Indonesia.
TUJUAN AIM 1. Routine 5 (five) years agenda of BEC Surabaya and 10th Anniversary of Buddhist Education Center Surabaya 2. Perform one of the functions of BEC as a Centre of Buddhist Education and Information 3. Providing the right information about Buddhist teachings to the Buddhist communities and the people in general 4. Hosting an event that has an educative, informative and entertainment role for the community and also acts as a leverage to uplift the Nations’ spirit of togetherness and care, and also to uplift the togetherness of all Buddhists. 5.Introducing Indonesian culture especially its Buddhism heritage to Indonesian younger generation.
Pelindung (Supported by) Dirjen. Bimmas Buddha Kementerian Agama RI. Drs. A.Joko Wuryanto S.Sos, S.Ag, M.Si, M.Pd Pambimmas Buddha Kementerian Agama Jatim Slamet S.Ag., MM Pembina YM Master Hai Tao ( Board of Advisors ) Penanggung Jawab Yayasan Dharma Rangsi Surabaya (P.I.C / Head of Comittees) (Buddhist Education Centre) Ongko Digdojo Amin Tanjung
Dewan Penasehat Sangha Theravada Indonesia (Honorable Advisors/ YM Bhikkhu Dhammavijayo MahaThera Spiritual Patrons) YM Bhikkhu Dhammasubho MahaThera YM Bhikkhu Jotidhammo MahaThera YM Bhikkhu Khantidaro MahaThera YM Bhikkhu Jayamedho
SUSUNAN PANITIA COMITEES
Sangha Agung Indonesia
YM Bhikkhu Dharmasuryabhumi MahaThera YM Bhikkhu Viriyanadi MahaThera YM Bhikkhu Nyanasuryanadi MahaThera
YM Nyana Vijjananda Pasadiko Thera
YM Bhikkhu Bhadraruci YM Bhikkhu Ashin Kheminda Sangha Mahayana Indonesia YM Bhikkhu Andhanavira Mahasthavira YM Bhadrapala Sthavira (Shi Xian Bing) YM Bhikkhu Wongsin Labhiko MahaThera (Vipassana Graha, Lembang)
YM Bhikkhu Dhammasakkaro MahaThera (Malaysia)
YM Bhikkhuni Santini (Wisma Kusalayani, Lembang)
Dewan Kehormatan
Martohadi Wongsodirdjo
(Honorable Comittees)
Soedomo Mergonoto
Eddy Mulianto Liem Ou Yen
Aliptojo Wongsodirdjo
Ing Wibisono
Rudy Budiman
Angkawidjaja
Ir. Shelly
Rudy Wijaya
Budhi Tanuwijaya
Gunavati,MBA.,MT.,MM
Sindunata Sambudi
Chandra Setiawan Irwan Pontoh
Soejatno Soejanto
Chandra Wurianto
Junaidi Sidharta
DR. Adi W. Gunawan, CCH
Kho Jan Suwandi
Dr. Arya Tjahjadi, Sp.A
Kusno Sugeng Wongsodirjo
Soekotjo Gunawan
DR. Joshie. K. Halim
Liap Siauw Rung
Soetiadji Yudho
Drg. Witarmin Tanoyo
Liem Haw (Daniel Halim)
Teguh Soegiharto
Dr. Tanudjaja, SH, CN, MH
Megawatie Cahyani
Tjiang Fo Gin
Drs. Arianto, Msi, CPA Oentoro Tjahyadi
Soetanto Adi
Tosin, SH, MH
Edward Sofyan
Oliver Wong
Fong Hendra
Ongko Prawiro
Fredrik Ong
Paychun Limansaputra
Guntur Supeno
Pieko Nyotosetiadi
Welly Karlan
Harianto Suroso
Pintero Utomo
Widodo Gunawan
Herman Saputra Kwan
Prof. Phillip K. Wijaya
Widyanto Oentoro
Variawati Humato Wahjono Siadiman
PANITIA PELAKSANA COORDINATORS Ketua (Director / Head in charge) Wakil Ketua (Head Assistant / Senior Curator) Seketaris I (1st Secretary) Seketaris II (2nd Secretary) Bendahara I (1st Treasury) Bendahara II (2nd Treasury) Koordinator Humas (Public Relations Coordinator) Koordinator Dana I (1st Budget Coordinator) Koordinator Dana II (2nd Budget Coordinator) Koordinator Desain dan Materi Pameran (Exhibition Materials and Design Coordinator, Curator) Koordinator Acara (Event Coordinator) Koordinator Promosi, Dokumentasi dan Publikasi (Promotion , Documentation and Publication Coordinator) Koordinator Transportasi dan Akomodasi (Accommodation and Transport Coordinator) Koordinator Stand Komunitas (Community Booth Coordinator) Koordinator Stand Business (Trade Booth Coordinator) Koordinator Relawan (Volunteers Coordinator) Koordinator Konsumsi (Food and Consumption Coordinator) Koordinator Ticketing (Ticketing Coordinator) Koordinator Kesehatan (Health Coordinator) Koordinator Keamanan (Safety Coordinator)
Hutomo Wangsanegara Indarto Santoso Lusiana Stephanie Wibisana Wu Kwie Sia Stephany Andriani Kartono Liap Siauw Rung Hadi Wibowo Hendrick Tanuwidjaja Bobby Sitanajah Lusiani Irwanto Yuska Harimurti Hudy Suharto Billy Lukito Joeswanto Wong Ping Ling Edward Sofyan Nita Geson Passadhi Agung
DENAH ACARA EVENT LAYOUT
DENAH ACARA EVENT LAYOUT
10.000 Buddhas on Lotus Pedestal Now, I, Vairocana Buddha Am sitting atop a lotus pedestal; On a thousand flowers surrounding me Are a thousand Sakyamuni Buddhas. Each flower supports a hundred million worlds; In each world a Sakyamuni Buddha appears. All are seated beneath a Bodhi-tree, All simultaneously attain Buddhahood. All these innumerable Buddhas Have Vairocana as their original body. These countless Sakyamuni Buddhas All bring followers along -- as numerous asmotes of dust. (Brahmajala Sutra)
THE CONCEPT Konsep utama alur dan desain festival didasarkan atas ajaran Buddha tentang 4 Kebenaran Mulia (Four Noble Truths) yang termaktub dalam kitab Dharmacakrapravartana Sutra (Dhammacakkapavatana Sutta).
THE PLAN
@SSCC
Aula Dukkha (Hall of Noble Truth of Suffering)
PERSPEKTIF PERSPECTIVE VIEW
Aula Sains dan Kosmologi (Hall
l of Cosmology and Science)
Aula Dukkha (Hall of Noble Truth of Suffering)
Aula Sebab Dukkha (Hall Of Second Noble Truth of The Cause)
PERSPEKTIF PERSPECTIVE VIEW
Aula Riwayat Sang Buddha (H
Aula Jalan Menuju Lenyapnya Dukkha (Hall of Noble Truth of The Way)
Hall of Buddha’s Life Story)
Aula Riwayat Sang Buddha (Hall of Buddha’s Life Story)
Aula Nirvana (Hall of Condition of Nirvana)
PERSPEKTIF PERSPECTIVE VIEW
Aula Meditatif Menuju Nirvana (Hall of Meditative Wa
ay to Nirvana)
Others who had images of Sugatas made of the seven precious substances, of copper or brass, have all of them reached enlightenment. Those who ordered beautiful statues of Sugatas to be made of lead, iron, clay, or plaster have &c. Those who made images (of the Sugatas) on painted walls, with complete limbs and the hundred holy signs, whether they drew them themselves or had them drawn by others, have &c. Have all of them reached enlightenment; they have become compassionate, and, by rousing many Bodhisattvas, have saved kotis of creatures. (Saddharmapundarika Sutra)
Aula 10.000 Buddha (Hall of Ten Thousand Buddhas)
Aula BEC and Kids Zone (Hall of Kids Zone and BEC)
PERSPEKTIF PERSPECTIVE VIEW
Aula Theravada (Hall of Theravada)
Aula Mahayana (Hall of Mahayana)
Aula Vajrayana (Hall of Vajrayana)
Aula Dharma (Hall of Dharma)
Aula Tokoh Buddhis (Hall of Buddhist
Aula Arkeologi / Peninggalan (Hall of Archaelogy)
Figure and Celebrities)
Aula Buddhisme Indonesia (Hall of Indonesian Buddhism)
RENCANA ANGGARAN BIAYA BUDGET AND EXPENSES Sewa Gedung 10 hari acara Rp. 570.000.000,Cetak Buku Panduan Rp. 100.000.000,Cetak Tiket,Undangan & Proposal Rp. 50.000.000,Cetak Buku Kenangan Rp. 100.000.000,Sekretariat Rp. 50.000.000,Promosi & Publikasi Rp. 250.000.000,Pengadaan materi pameran ( Partisi, Instalasi, Panggung, Dekorasi dsb nya) Rp.2.000.000.000,Acara Pembicara dan Artis Rp. 200.000.000,Konsumsi Rp. 80.000.000,Seragam Rp. 20.000.000,Dokumentasi Rp. 50.000.000,Transportasi akomodasi Rp. 300.000.000,Keamanan & Perizinan Rp. 100.000.000,Lain Lain Rp. 110.000.000,TOTAL Rp. 3.980.000.000,
Demikian proposal yang dapat kami sampaikan. Segala bentuk pemikiran dan tindakan yang tertuang dalam acara ini hanya ada semata mata sebagai bentuk semangat “Senantiasa Menebar Welas Asih “ yang selalu kami tanamkan dalam pikiran kami. Kami mohon maaf jika masih banyak kekurangan di sana sini. Sebelumnya atas segala bentuk kepedulian dan kerjasamanya kami sampaikan banyak terima kasih. Herewith are the thoughts of this proposal. All thoughts and actions initiated in this proposal are merely to accommodate others with ‘Spreading Compassion’ that we always inherit in our minds. We sincerely apologize should there be any mistakes or misspelled words/ intentions in this proposal. From the bottom of our hearts, we sincerely thank you for all the kind supports and care aimed towards this event. “ Sabbe Satta Bhavantu Sukhitatta “ Semoga Semua Makhluk Berbahagia “May All Sentient Beings be Well & Happy” Surabaya, 12 Desember 2012
Organizer: BUDDHIST EDUCATION CENTRE 㱿㯜ἃ旨㔁做ᷕ⽫ Komplek Pertokoan Surya Inti Permata II. Jl Hr. Muhammad 179 Blok D 8-9 Surabaya, East Java, Indonesia Phone : +62 317345135 Fax : +62 317345143 Email:
[email protected] Website: http://becsurabaya.org http://www.facebook.com/bec.surabaya Tentang Buddhist Education Centre
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ȋ ȌȋǡǡǡǡȌǤ About Buddhist Education Centre Buddhist Education Centre Surabaya is a non profit organisation under the care of Venerable Hai Tao. The organisation focusing on multi aspects of Buddhist education, including Art, Culture and Social aspects. The Buddhist Education Centre also act as the centre for information, trainings, and supply of Buddhist material, printed copies (i.e. books and magazine) and electronic copies (CD, VCD, DVD, television and radio broadcast).
FESTIVAL SENI DAN BUDAYA BUDDHIS BUDDHIST EDUCATION CENTRE SSCC SUPERMALL SURABAYA 2013
